In the
Iliad, Gorgythion is described as beautiful, and his
epithet is
the blameless.
Jane Ellen Harrison pointed out that "blameless" (ἀμύμων) was an epithet of the heroized dead, who were venerated and appeased at shrines. Zeus even applies the epithet to
Aegisthus, the usurper, Harrison observes. The epithet άμύμων in Homer is applied to individual heroes, to a hero's tomb [
Odyssey xxiv.80], to magical, half-mythical peoples like the
Phaeacians and Aethiopians [
Iliad x.423] who to the popular imagination are half canonized, to the magic island [
Odyssey xii.261] of the god
Helios, to the imaginary half-magical Good Old King [
Odyssey xix.109]. It is used also of the 'convoy' [
Iliad vi.171] sent by the gods, which of course is magical in character; it is never, I believe, an epithet of the Olympians themselves. There is about the word a touch of what is magical and
demonic rather than actually divine. In applying "blameless" to Gorgythion, then, the poet may have been reflecting a tradition of
cult among his descendants, that was known to Homer or in the Homeric tradition. John Pairman Brown has suggested that Gorgythion's name "surely echoes the
Gergithes; the 'Gergithes remnants of the Teucrians' are projected back into the heroic age as individual antagonists". According to
Herodotus, the Gergithes were "the remnants of the ancient
Teucrians" (that is, of the ancient Trojans). ==Family==