Family background Hermann Karl Hesse was born on 2 July 1877 in the
Black Forest town of
Calw, in
Württemberg,
German Empire. His grandparents served in India at a mission under the auspices of the
Basel Mission, a Protestant Christian missionary society. His grandfather
Hermann Gundert compiled a
Malayalam grammar and a Malayalam-English dictionary, and also contributed to a translation of the Bible into Malayalam in
South India. Hesse's mother, Marie Gundert, was born at such a mission in South India in 1842. In describing her own childhood, she said, "A happy child I was not ...". As was usual among missionaries at the time, she was left behind in Europe at the age of four when her parents returned to India. Hesse's father, Johannes Hesse, the son of a doctor, was born in 1847 in
Weissenstein, Governorate of Estonia, in the
Russian Empire (now Paide,
Estonia). His son Hermann was at birth a dual citizen of the German Empire and the Russian Empire. Hermann had five siblings, but two of them died in infancy. In 1873, the Hesse family moved to Calw, where Johannes worked for Calwer Verlagsverein, a publishing house specializing in theological texts and schoolbooks. Marie's father,
Hermann Gundert (also the namesake of his grandson), managed the publishing house at the time, and Johannes Hesse succeeded him in 1893. Hesse grew up in a
Swabian
Pietist household, with the Pietist tendency to insulate believers into small, deeply thoughtful groups. Furthermore, Hesse described his father's Baltic German heritage as "an important and potent fact" of his developing identity. His father, Hesse stated, "always seemed like a very polite, very foreign, lonely, little-understood guest". His father's tales from Estonia instilled a contrasting sense of religion in young Hermann. "[It was] an exceedingly cheerful, and, for all its Christianity, a merry world ... We wished for nothing so longingly as to be allowed to see this Estonia ... where life was so paradisiacal, so colourful and happy." Hesse's sense of estrangement from the Swabian petite bourgeoisie grew further through his relationship with his maternal grandmother Julie Gundert, née Dubois, whose French-Swiss heritage kept her from ever quite fitting in among that milieu. Hesse showed signs of serious depression as early as his first year at school. In his
juvenilia collection
Gerbersau, Hesse vividly describes experiences and anecdotes from his childhood and youth in Calw: the atmosphere and adventures by the river, the bridge, the chapel, the houses leaning closely together, hidden nooks and crannies, as well as the inhabitants with their admirable qualities, their oddities, and their idiosyncrasies. The fictional town of Gerbersau is pseudonymous for Calw, imitating the real name of the nearby town of
Hirsau. It is derived from the German words
gerber, meaning "tanner", and
aue, meaning "meadow". Calw had a centuries-old leather-working industry, and during Hesse's childhood the tanneries' influence on the town was still very much in evidence. Hesse's favourite place in Calw was the St. Nicholas Bridge (
Nikolausbrücke), which is why a Hesse monument was built there in 2002. Hermann Hesse's grandfather
Hermann Gundert, a doctor of philosophy and fluent in multiple languages, encouraged the boy to read widely, giving him access to his library, which was filled with works of world literature. All this instilled a sense in Hermann Hesse that he was a citizen of the world. His family background became, he noted, "the basis of an isolation and a resistance to any sort of nationalism that so defined my life". Hesse showed a precocious ability to rhyme, and by 1889–90 had decided that he wanted to be a writer.
Education , which became an important point of reference throughout Hesse's life and played an important role during the author's education In 1881, when Hesse was four, the family moved to
Basel, Switzerland, staying for six years and then returning to Calw. After successful attendance at the Latin School in
Göppingen, Hesse entered the
Evangelical Theological Seminary of
Maulbronn Abbey in 1891. The pupils lived and studied at the abbey, one of Germany's most beautiful and well-preserved, attending 41 hours of classes a week. Although Hesse did well during the first months, writing in a letter that he particularly enjoyed writing essays and translating classic Greek poetry into German, his time in Maulbronn was the beginning of a serious personal crisis. In March 1892, Hesse showed his rebellious character, and, in one instance, he fled from the Seminary and was found in a field a day later. Hesse began a journey through various institutions and schools and experienced intense conflicts with his parents. In May, after an attempt at suicide, he spent time at an institution in
Bad Boll under the care of theologian and minister
Christoph Friedrich Blumhardt. Later, he was placed in a mental institution in
Stetten im Remstal, and then a boys' institution in Basel. At the end of 1892, he attended the
Gymnasium in Cannstatt, now part of
Stuttgart. In 1893, he passed the One Year Examination, which concluded his schooling. The same year, he began spending time with older companions and took up drinking and smoking. After this, Hesse began a bookshop apprenticeship in
Esslingen am Neckar, but quit after three days. Then, in the early summer of 1894, he began a 14-month mechanic apprenticeship at a clock tower factory in Calw. The monotony of soldering and filing work made him turn himself toward more spiritual activities. In October 1895, he was ready to begin wholeheartedly a new apprenticeship with a bookseller in
Tübingen. This experience from his youth, especially his time spent at the seminary in Maulbronn, he later returned to in his novel
Beneath the Wheel.
Becoming a writer in Berlin, Germany On 17 October 1895 Hesse began working in the bookshop in Tübingen, which had a specialized collection in theology, philology, and law. Hesse's tasks consisted of organizing, packing, and archiving the books. After the end of each twelve-hour workday, Hesse pursued his own work, and he spent his long, idle Sundays with books rather than friends. Hesse studied theological writings and later Goethe, Lessing, Schiller, and Greek mythology. He also began reading Nietzsche in 1895, and that philosopher's ideas of "dual…impulses of passion and order" in humankind was a heavy influence on most of his novels. By 1898 Hesse had a respectable income that enabled financial independence from his parents. During this time, he concentrated on the works of the
German Romantics, including much of the work of
Clemens Brentano,
Joseph Freiherr von Eichendorff,
Friedrich Hölderlin, and
Novalis. In letters to his parents, he expressed a belief that "the morality of artists is replaced by aesthetics". During this time, he was introduced to the home of Fräulein von Reutern, a friend of his family's. There, he met with people his own age. His relationships with his contemporaries were "problematic", in that most of them were now at university. This usually left him feeling awkward in social situations. In 1896 his poem "Madonna" appeared in a
Viennese periodical and Hesse released his first small volume of poetry,
Romantic Songs. In 1897, a published poem of his, "Grand Valse", drew him a fan letter. It was from
Helene Voigt, who the next year married
Eugen Diederichs, a young publisher. To please his wife, Diederichs agreed to publish Hesse's collection of prose entitled
One Hour After Midnight in 1898 (although it is dated 1899). Neither work was a commercial success. In two years, only 54 of the 600 printed copies of
Romantic Songs were sold, and
One Hour After Midnight received only one printing and sold sluggishly. Furthermore, Hesse "suffered a great shock" when his mother disapproved of "Romantic Songs" on the grounds that they were too secular and even "vaguely sinful". From late 1899 Hesse worked in a distinguished antique bookshop in Basel. Through family contacts, he stayed with the intellectual families of Basel. In this environment with rich stimuli for his pursuits, he further developed spiritually and artistically. At the same time, Basel offered the solitary Hesse many opportunities for withdrawal into a private life of artistic self-exploration, journeys and wanderings. In 1900, Hesse was exempted from compulsory military service due to an
eye condition. This, along with
nerve disorders and persistent headaches, affected him his entire life. In 1901 Hesse undertook to fulfill a long-held dream and travelled for the first time to Italy. In the same year, Hesse changed jobs and began working at the antiquarium Wattenwyl in Basel. Hesse had more opportunities to release poems and small literary texts to journals. These publications now provided honorariums. His new bookstore agreed to publish his next work,
Posthumous Writings and Poems of Hermann Lauscher. In 1902, his mother died after a long and painful illness. He could not bring himself to attend her funeral, stating in a letter to his father: "I think it would be better for us both that I do not come, in spite of my love for my mother". Due to the good notices that Hesse received for
Lauscher, the publisher
Samuel Fischer became interested in Hesse and, with the novel
Peter Camenzind, which appeared first as a pre-publication in 1903 and then as a regular printing by Fischer in 1904, came a breakthrough: from now on, Hesse could make a living as a writer. The novel became popular throughout Germany.
Sigmund Freud "praised
Peter Camenzind as one of his favourite readings".
Family life on Lake Constance and travels to South and Southeast Asia Having realised he could make a living as a writer, Hesse finally married Maria Bernoulli (of the
famous family of mathematicians) in 1904, while her father, who disapproved of their relationship, was away for the weekend. The couple settled down in
Gaienhofen on
Lake Constance, and began a family, eventually having three sons. In Gaienhofen, he wrote his second novel,
Beneath the Wheel, which was published in 1906. In the following time, he composed primarily short stories and poems. His story "The Wolf", written in 1906–07, was "quite possibly" a foreshadowing of
Steppenwolf. His next novel,
Gertrude, published in 1910, revealed a production crisis. He had to struggle through writing it and would later describe it as "a miscarriage". Gaienhofen was the place where Hesse's interest in
Buddhism was re-sparked. Following a letter to Kapff in 1895 entitled
Nirvana, Hesse had ceased alluding to Buddhist references in his work. In 1904, however,
Arthur Schopenhauer and his philosophical ideas started receiving attention again, and Hesse discovered
theosophy. Schopenhauer and theosophy renewed Hesse's interest in India. Although it was many years before the publication of Hesse's
Siddhartha (1922), this masterpiece was to be derived from these new influences. During this time there also was increased dissonance between him and Maria, and in 1911 Hesse left for a long trip to
Sri Lanka and
Indonesia. He also visited Borneo and Burma, but "the physical experience ... was to depress him". Any spiritual or religious inspiration that he was looking for eluded him, but the journey made a strong impression on his literary work. Following Hesse's return, the family moved to
Bern (1912), but the change of environment could not solve the marriage problems, as he himself confessed in his novel
Rosshalde from 1914.
During the First World War At the outbreak of the
First World War in 1914, Hesse registered himself as a volunteer with the
Imperial Army, saying that he could not sit inactively by a warm fireplace while other young authors were dying on the front. He was found unfit for combat duty, but was assigned to service involving the care of prisoners of war. While most poets and authors of the warring countries quickly became embroiled in a tirade of mutual hate, Hesse, seemingly immune to the general war enthusiasm of the time, wrote an essay titled "O Friends, Not These Tones" ("O Freunde, nicht diese Töne"), which was published in the , on 3 November. In this essay he appealed to his fellow intellectuals not to fall for nationalistic madness and hatred. Hesse wrote: "That love is greater than hate, understanding greater than ire, peace nobler than war, this exactly is what this unholy World War should burn into our memories, more so than ever felt before". What followed from this, Hesse later indicated, was a great turning point in his life. For the first time, he found himself in the middle of a serious political conflict, attacked by the German press, the recipient of hate mail, and distanced from old friends. However, he did receive support from his friend
Theodor Heuss, and the French writer
Romain Rolland, who visited Hesse in August 1915. In 1917, Hesse wrote to Rolland, "The attempt...to apply love to matters political has failed". This public controversy was not yet resolved when a deeper life crisis befell Hesse with the death of his father on 8 March 1916, the serious illness of his son Martin, and his wife's
schizophrenia. He was forced to leave his military service and begin receiving
psychotherapy. This began for Hesse a long preoccupation with
psychoanalysis, through which he came to know
Carl Jung personally, and was challenged to new creative heights. Hesse and Jung both later maintained a correspondence with Chilean author and diplomat
Miguel Serrano, who detailed his relationship with both figures in the book
C. G. Jung & Hermann Hesse: A Record of Two Friendships. During a three-week period in September and October 1917, Hesse penned his novel
Demian, which would be published following the armistice in 1919 under the pseudonym Emil Sinclair.
Casa Camuzzi By the time Hesse returned to civilian life in 1919, his marriage had fallen apart. His wife, Maria, had a severe episode of
psychosis, but, even after her recovery, Hesse saw no possible future with her. Their home in Bern was divided, their children were accommodated in boarding houses and by relatives, and Hesse resettled alone in the middle of April in
Ticino. He occupied a small farmhouse near Minusio (close to Locarno), living from 25 April to 11 May in Sorengo. On 11 May, he moved to the town
Montagnola and rented four small rooms in a castle-like building, the Casa Camuzzi. Here, he explored his writing projects further; he began to paint, an activity reflected in his next major story, "
Klingsor's Last Summer", published in 1920. This new beginning in different surroundings brought him happiness, and Hesse later called his first year in Ticino "the fullest, most prolific, most industrious and most passionate time of my life". In 1922, Hesse's novella
Siddhartha appeared, which showed the love for Indian culture and Buddhist philosophy that had already developed earlier in his life. In 1924, Hesse married the singer Ruth Wenger, the daughter of the Swiss writer
Lisa Wenger and aunt of
Méret Oppenheim. This marriage was short-lived, and they divorced in 1927. In 1923 Hesse was granted Swiss citizenship. His next major works,
Kurgast (1925) and
The Nuremberg Trip (1927), were autobiographical narratives with ironic undertones and foreshadowed Hesse's following novel,
Steppenwolf, which was published in 1927. In the year of his 50th birthday, the first biography of Hesse appeared, written by his friend
Hugo Ball. Shortly after his new successful novel, he turned away from the solitude of
Steppenwolf and started a cohabitation with art historian
Ninon Dolbin, née Ausländer. This change to companionship was reflected in the novel
Narcissus and Goldmund, appearing in 1930.
Later life and death In 1931 Hesse left the Casa Camuzzi and moved with Ninon to a larger house, also near Montagnola, which was built for him to use for the rest of his life, by his friend and patron Hans C. Bodmer. In 1932, as a preliminary study, he released the novella
Journey to the East. Hesse observed the rise to power of
Nazism in Germany with concern. In 1933,
Bertolt Brecht and
Thomas Mann made their travels into exile, each aided by Hesse. In this way, Hesse attempted to work against
Hitler's suppression of art and literature that protested Nazi ideology. Hesse's third wife was Jewish, and he had publicly expressed his opposition to anti-Semitism long before then. Hesse was criticized for not condemning the Nazi Party, but his failure to criticize or support any political idea stemmed from his "politics of detachment [...] At no time did he openly condemn (the Nazis), although his detestation of their politics is beyond question." In March 1933, seven weeks after Hitler took power, Hesse wrote to a correspondent in Germany, "It is the duty of spiritual types to stand alongside the spirit and not to sing along when the people start belting out the patriotic songs their leaders have ordered them to sing." In the 1930s Hesse made a quiet statement of resistance by reviewing and publicizing the work of banned Jewish authors, including
Franz Kafka. In the late 1930s, German journals stopped publishing Hesse's work, and while the Nazis
never officially banned his books nor
ordered them to be burned in public, he was treated as "undesirable" (
unerwünscht) author by the regime. Nonetheless, his novels continued to remain in print due to their general popularity. According to Hesse, he "survived the years of the Hitler regime and the Second World War through the eleven years of work that [he] spent on [
The Glass Bead Game]".'' ==Religious views==