The theme of the artificial woman has a long history in both fiction and mythology, dating back to the ancient Greeks, as exemplified by the myth of
Pygmalion. In
science fiction, the depiction of female-appearance robots is often characterized by their
use as domestic servants or sexual slaves. This trope is exemplified in various literary and cinematic works, including the film
Westworld, the novel
Fairyland (1995) by
Paul J. McAuley, and the short story "
Helen O'Loy" (1938) by
Lester del Rey. These robots have sometimes also been depicted as warriors, killers, or laborers. The character of Annalee Call in
Alien Resurrection is a rare example of a non-sexualized gynoid. In
Xenosaga, a
role-playing video game, the character "
KOS-MOS" is a female armored android.
The perfect woman :
Pygmalion et Galatée (1763). Although not robotic,
Galatea's inorganic origin has led to comparisons with gynoids. A long tradition exists in literature of the construction of an artificial embodiment of a certain type of ideal woman, and fictional gynoids have been seen as an extension of this theme. Examples include
Hephaestus in the
Iliad who created female servants of metal, and
Ilmarinen in the
Kalevala who created an artificial wife.
Pygmalion, from
Ovid's account, is one of the earliest conceptualizations of constructions similar to gynoids in literary history. In this myth a female statue is sculpted that is so beautiful that the creator falls in love with it, and after he prays to
Aphrodite, the goddess takes pity on him and converts the statue into a real woman,
Galatea, with whom Pygmalion has children. The
Maschinenmensch ("machine-human"), also called "Parody," "Futura," "Robotrix," or the "Maria impersonator," in
Fritz Lang's
Metropolis is the first example of gynoid in film: a femininely shaped robot is given skin so that she is not known to be a robot and successfully impersonates the imprisoned Maria and works convincingly as an
exotic dancer. Fictional gynoids are often unique products made to fit a particular man's desire, as seen in the novel ''
Tomorrow's Eve and films The Perfect Woman, The Stepford Wives, Mannequin and Weird Science, and the creators are often male "mad scientists" such as the characters Rotwang in Metropolis
, Tyrell in Blade Runner
, and the husbands in The Stepford Wives''. Gynoids have been described as the "ultimate geek fantasy: a metal-and-plastic woman of your own."
The Bionic Woman television series popularized the word
fembot. These fembots were a line of powerful, lifelike gynoids with the faces of protagonist
Jaime Sommers's best friends. They fought in two multi-part episodes of the series: "Kill Oscar" and "Fembots in Las Vegas," and despite the feminine
prefix, there were also male versions, including some designed to impersonate particular individuals for the purpose of infiltration. While not truly
artificially intelligent, the fembots still had extremely sophisticated programming that allowed them to pass for human in most situations. The term
fembot was also used in
Buffy the Vampire Slayer. The 1987 science-fiction film
Cherry 2000 portrayed a gynoid character which was described by the male protagonist as his "perfect partner". The 1964 TV series
My Living Doll features a robot, portrayed by
Julie Newmar, who is similarly described. The film
Her (2013) portrays a
virtual assistant, Samantha, with whom the protagonist, Theodore, develops a romantic relationship. However, as Samantha's intelligence surpasses human comprehension, she leaves to pursue her higher purpose. A recent example can be seen in the 2015 science-fiction film
Ex Machina, directed by
Alex Garland. The film featured a genius inventor experimenting with gynoids in an attempt to create the perfect companion.
Gender Fiction about gynoids or female cyborgs reinforce
essentialist ideas of
femininity, according to Margret Grebowicz. Such essentialist ideas may present as sexual or gender stereotypes. Among the few non-eroticized fictional gynoids include
Rosie the Robot Maid from
The Jetsons. However, she still has some stereotypical feminine qualities, such as a
matronly shape and a predisposition to cry. '' The stereotypical role of wifedom has also been explored through use of gynoids. In
The Stepford Wives, husbands are shown as desiring to restrict the independence of their wives, and obedient and stereotypical spouses are preferred. The husbands' technological method of obtaining this "perfect wife" is through the murder of their human wives and replacement with gynoid substitutes that are compliant and housework obsessed, resulting in a "picture-postcard" perfect suburban society. This has been seen as an allegory of male chauvinism of the period, by representing marriage as a master-slave relationship, and an attempt at raising feminist consciousness during the era of
second wave feminism.
Sex objects Some argue that gynoids have often been portrayed as sexual objects. Female cyborgs have been similarly used in fiction, in which natural bodies are modified to become objects of fantasy. The female robot in visual media has been described as "the most visible linkage of technology and sex" by
Steven Heller. Feminist critic Patricia Melzer writes in
Alien Constructions: Science Fiction and Feminist Thought that gynoids in
Richard Calder's
Dead Girls are inextricably linked to men's lust, and are mainly designed as sex objects, having no use beyond "pleasing men's violent sexual desires." The gynoid character Eve from the film
Eve of Destruction has been described as "a literal sex bomb," with her subservience to patriarchal authority and a bomb in place of reproductive organs. In the film
Westworld, female robots actually engaged in intercourse with human men as part of the make-believe vacation world human customers paid to attend. Sexual interest in gynoids and fembots has been attributed to fetishisation of technology, and compared to
sadomasochism in that it reorganizes the social risk of sex. The depiction of female robots minimizes the threat felt by men from female sexuality and allow the "erasure of any social interference in the spectator's erotic enjoyment of the image." Gynoid fantasies are produced and collected by online communities centered around chat rooms and web site galleries.
Isaac Asimov writes that his robots were generally sexually neutral and that giving the majority masculine names was not an attempt to comment on gender. He first wrote about female-appearing robots at the request of editor
Judy-Lynn del Rey. Asimov's short story "Feminine Intuition" (1969) is an early example that showed gynoids as being as capable and versatile as male robots, with no sexual connotations. Early models in "Feminine Intuition" were "female caricatures," used to highlight their human creators' reactions to the idea of female robots. Later models lost obviously feminine features, but retained "an air of femininity." == Criticisms ==