North America , a 411-meter long (1,348 ft)
effigy mound in
Adams County, Ohio, ca. 1070 CE Belonging in the Lithic stage, the oldest known art in the Americas is the
Vero Beach bone, possibly a mammoth bone, etched with a profile of walking mammoth that dates back to 11,000 BCE. The oldest known painted object in the Americas is the
Cooper Bison Skull from 10,900 to 10,200 BCE.
Mesoamerica stone head The ancient
Olmec "Bird Vessel" and bowl, both
ceramic and dating to circa 1000 BC as well as other
ceramics were produced in
kilns capable of exceeding approximately 900 °C. The only other
prehistoric culture known to have achieved such high temperatures is that of
Ancient Egypt. Much Olmec art is highly stylized and uses an iconography reflective of the religious meaning of the artworks. Some Olmec art, however, is surprisingly naturalistic, displaying an accuracy of depiction of human anatomy perhaps equaled in the pre-Columbian New World only by the best Maya Classic-era art. Olmec art-forms emphasize monumental statuary and small
jade carvings. A common theme is to be found in representations of a divine
jaguar.
Olmec figurines were also found abundantly through their period.
South America Lithic age art in South America includes Monte Alegre culture rock paintings created at
Caverna da Pedra Pintada dating back to 9250–8550 BCE.
Guitarrero Cave in Peru has the earliest known textiles in South America, dating to 8000 BCE.
Peru and the central Andes Lithic and preceramic periods Cupinisque ceramic vase 1250 BCE from the
Larco Museum Peru, including an area of the central
Andes stretching from the northern part of the country to northern
Chile, has a rich cultural history, with evidence of human habitation dating to roughly 10,000 BCE. Prior to the emergence of ceramics in this region around 1850 BCE, cave paintings and beads have been found. These finds include rock paintings that controversially date as far back as 9500 BCE in the
Toquepala Caves. Burial sites in Peru like one at Telarmachay as old as 8600–7200 BCE contained evidence of ritual burial, with red ocher and bead necklaces. The earliest ceramics that appear in Peru may have been imported from the Validivia region; indigenous pottery production almost certainly arrived in the highlands around 1800 BCE at
Kotosh, and on the coast at La Florida c. 1700 BCE. Older calabash gourd vessels with human faces burned into them were found at
Huaca Prieta, a site dating to 2500–2000 BCE. Huaca Prieta also contained some early patterned and dyed textiles made from twisted plant fibers.
Initial Period and First Horizon deity on the great wall at
Chavín de Huantar, a First Horizon site The Initial Period in Central Andean cultures lasted roughly from 1800 BCE to 900 BCE. Textiles from this time found at Huaca Prieta are of astonishing complexity, including images such as crabs whose claws transform into snakes, and double-headed birds. Many of these images are similar to
optical illusions, where which image dominates depends in part on which the viewer chooses to see. Other portable artwork from this time includes decorated mirrors, bone and shell jewelry, and unfired clay female effigies. Public architecture, including works estimated to require the movement of more than 100,000 tons of stone, are to be found at sites like Kotosh,
El Paraíso, Peru, and
La Galgada (archaeological site). Kotosh, a site in the Andean highlands, is especially noted as the site of the Temple of the Crossed Hands, in which there are two reliefs of crossed forearms, one pair male, one pair female. Also of note is one of South America's largest ceremonial sites,
Sechín Alto. This site's crowning work is a twelve-story platform, with stones incised with military themes. The architecture and art of the highlands, in particular, laid down the groundwork for the rise of the
Chavín culture. The Chavín culture dominated the central Andes during the First Horizon, beginning around 900 BCE, and is generally divided into two stages. The first, running until about 500 BCE, represented a significant cultural unification of the highland and coastal cultures of the time. Imagery in all manner of art (textiles, ceramics, jewelry, and architectural) included sometimes fantastic imagery such as jaguars, snakes, and human–animal composites, much of it seemingly inspired by the jungles to the east. The later stage of the Chavín culture is primarily represented by a significant architectural expansion of the
Chavín de Huantar site around 500 BCE, accompanied by a set of stylistic changes. This expansion included, among other changes, over forty large stone heads, whose reconstructed positions represent a transformation from human to supernatural animal visages. Much of the other art at the complex from this time contains such supernatural imagery. The portable art associated with this time included sophisticated metalworking, including alloying of metals and soldering. Textiles found at sites like
Karwa clearly depict Chavín cultural influences, and the
Cupisnique style of pottery disseminated by the Chavín would set standards all across the region for later cultures. (The vessel pictured at the top of this article, while from the later
Moche culture, is representative of the stirrup-spouted vessels of the Chavín.)
Early Intermediate Period The Early Intermediate Period lasted from about 200 BCE to 600 CE. Late in the First Horizon, the Chavín culture began to decline, and other cultures, predominantly in the coastal areas, began to develop. The earliest of these was the
Paracas culture, centered on the
Paracas Peninsula of central Peru. Active from 600 BCE to 175 BCE, their early work clearly shows Chavín influence, but a locally distinctive style and technique developed. It was characterized by technical and time-consuming detail work, visually colorful, and a profusion visual elements. Distinctive technical differences include painting on clay after firing, and embroidery on textiles. One notable find is a mantle that was clearly used for training purposes; it shows obvious indications of experts doing some of the weaving, interspersed with less technically proficient trainee work. figure known as The Dog The
Nazca culture of southern Peru, which is widely known for the enormous figures traced on the ground by the
Nazca lines in southern Peru, shared some similarities with the Paracas culture, but techniques (and scale) differed. The Nazca painted their ceramics with
slip, and also painted their textiles. Nazca ceramics featured a wide variety of subjects, from the mundane to the fantastic, including utilitarian vessels and effigy figures. The Nazca also excelled at goldsmithing, and made
pan pipes from clay in a style not unlike the pipes heard in music of the Andes today. The famous Nazca lines are accompanied by temple-like constructions (showing no sign of permanent habitation) and open plazas that presumably had ritual purposes related to the lines. The lines themselves are laid out on a sort of natural blackboard, where a thin layer of dark stone covers lighter stone; the lines were thus created by simply removing the top layer where desired, after using surveying techniques to lay out the design. headdress representing a
condor In the north of Peru, the
Moche culture dominated during this time. Also known as
Mochica or
Early Chimú, this warlike culture dominated the area until about 500 CE, apparently using conquest to gain access to critical resources along the desert coast: arable land and water. Moche art is again notably distinctive, expressive and dynamic in a way that many other Andean cultures were not. Knowledge of the period has been notably expanded by finds like the pristine royal tombs at
Sipán. The Moche very obviously absorbed some elements of the Chavín culture, but also absorbed ideas from smaller nearby cultures that they assimilated, such as the
Recuay culture and the Vicús. They made fully sculpted ceramic animal figures, worked gold, and wove textiles. The art often featured everyday images, but seemingly always with a ritual intent. In its later years, the Moche came under the influence of the expanding
Huari empire. The Cerro Blanco site of
Huaca del Sol appears to have been the Moche capital. Largely destroyed by natural events around 600 CE, it was further damaged by Spanish conquistadors searching for gold, and continues with modern looters.
Middle Horizon in the sunken courtyard of the Tiwanaku's
Kalasasaya temple The Middle Horizon lasted from 600 CE to 1000 CE, and was dominated by two cultures: the
Huari and the
Tiwanaku. The Tiwanaku (also spelled
Tiahuanaco) culture arose near
Lake Titicaca (on the modern border between Peru and
Bolivia), while the Wari culture arose in the southern highlands of Peru. Both cultures appear to have been influenced by the
Pukara culture, which was active during the Early Intermediate in between the primary centers of the Wari and Tiwanaku. These cultures both had wide-ranging influence, and shared some common features in their portable art, but their monumental arts were somewhat distinctive. The monumental art of the Tiwanaku demonstrated technical prowess in stonework, including fine detailed reliefs, and monoliths such as the Ponce monolith (photo to the left), and the Sun Gate, both in the main Tiwanaku site. The portable art featured "portrait vessels", with figured heads on ceramic vessels, as well as natural imagery like jaguars and raptors. A full range of materials, from ceramics to textiles to wood, bone, and shell, were used in creative endeavours. Textiles with a weave of 300
threads per inch (80 threads per cm) have been found at Tiwanaku sites. , a
Wari site The Wari dominated an area from northern to central Peru, with their main center near
Ayacucho. Their art is distinguished from the Tiwanaku style by the use of bolder colors and patterns. Notable among Wari finds are tapestry garments, presumed to be made for priests or rulers to wear, often bearing abstract geometric designs of significant complexity, but also bearing images of animals and figures. Wari ceramics, also of high technical quality, are similar in many ways to those of the preceding cultures, where local influences from fallen cultures, like the Moche, are still somewhat evident. Metalwork, while rarely found due to its desirability by looters, shows elegant simplicity and, once more, a high level of workmanship.
Late Intermediate Period Following the decline of the Wari and Tiwanaku, the northern and central coastal areas were somewhat dominated by the
Chimú culture, which included notable subcultures like the
Lambayeque (or Sicán) and
Chancay cultures. To the south, coastal cultures dominated in the
Ica region, and there was a significant cultural crossroads at
Pachacamac, near Lima. These cultures would dominate from about 1000 CE until the 1460s and 1470s, as the
Inca Empire began to take shape and eventually absorbed the geographically smaller nearby cultures.
Chimú and Sicán Cultures funerary mask,
Metropolitan Museum The
Chimú culture in particular was responsible for an extremely large number of artworks. Its capital city,
Chan Chan, appears to have contained building that appeared to function as museums—they seem to have been used for displaying and preserving artwork. Much of the artwork from Chan Chan in particular has been looted, some by the Spanish after the
Spanish conquest. The art from this time at times displays amazing complexity, with "multimedia" works that require artists working together in a diversity of media, including materials believed to have come from as far away as Central America. Items of increasing splendor or value were produced, apparently as the society became increasing stratified. At the same, the quality of some of the work declined, as demand for pieces pushed production rates up and values down. The Sicán culture flourished from 700 CE to about 1400 CE, although it came under political domination of the Chimú around 1100 CE, at which time many of its artists may have moved to Chan Chan. There was significant copperworking by the Sicán, including what seems to be a sort of currency based on copper objects that look like axes. Artwork includes burial masks, beakers and metal vessels that previous cultures traditionally made of clay. The metalwork of the Sicán was particularly sophisticated, with innovations including
repoussé and shell inlay. Sheet metal was also often used to cover other works. Prominent in Sicán iconography is the Sicán deity, which appears on all manner of work, from the portable to the monumental. Other imagery includes geometric and wave patterns, as well as scenes of fishing and shell diving.
Chancay culture Chancay culture, before it was subsumed by the Chimú, did not feature notable monumental art. Ceramics and textiles were made, but the quality and skill level was uneven. Ceramics are generally black on white, and often suffer from flaws like poor firing, and drips of the slip used for color; however, fine examples exist. Textiles are overall of a higher quality, including the use of painted weaves and tapestry techniques, and were produced in large quantities. The color palette of the Chancay was not overly bold: golds, browns, white, and scarlet predominate.
Pachacamac Pachacamac is a temple site south of
Lima, Peru that was an important pilgrimage center into Spanish colonial times. The site boasts temple constructions from several periods, culminating in Inca constructions that are still in relatively good condition. The temples were painted with murals depicting plants and animals. The main temple contained a carved wooden sculpture akin to a
totem pole.
Ica culture The
Ica region, which had been dominated by the Nazca, was fragmented into several smaller political and culture groups. The pottery produced in this region was of the highest quality at the time, and its aesthetics would be adopted by the Inca when they conquered the area.
Late Horizon and Inca culture , is an example of Inca masonry. This time period represents the era in which the culture of the central Andes is almost completely dominated by the
Inca Empire, which began its expansion in 1438. It lasted until the
Spanish conquest in 1533. The Inca absorbed much technical skill from the cultures they conquered, and disseminated it, along with standard shapes and patterns, throughout their area of influence, which extended from
Quito, Ecuador to
Santiago, Chile. Inca stonework is notably proficient; giant stones are set so tightly without mortar that a knife blade will not fit in the gap. Many of the Inca's monumental structures deliberately echoed the natural environment around them; this is particularly evident in some of the structures at
Machu Picchu. The Inca laid the city of
Cusco in the shape of a
puma, with the head of the puma at
Sacsayhuaman, a shape that is still discernible in aerial photographs of the city today. The iconography of Inca art, while clearly drawing from its many predecessors, is still recognizably Inca. Bronzework owes a clear debt to the Chimú, as do a number of cultural traditions: the finest goods were reserved to the rulers, who wore the finest textiles, and ate and drank from gold and silver vessels. As a result, Inca metalwork was relatively rare, and an obvious source of plunder for the conquering Spanish. Textiles were widely prized within the empire, in part as they were somewhat more portable in the far-flung empire. Ceramics were made in large quantities, and, as with other media, in standardized shapes and patterns. One common shape is the
urpu, a distinctive urn shape that came in a wide variety of standard capacities, much as modern storage containers do. In spite of this standardization, many local areas retained some distinctive aspects of their culture in the works they produced; ceramics produced in areas under significant Chimú control prior to the Inca rule still retain characteristics indicative of that style. Following the Spanish conquest, the art of the central Andes was significantly affected by the conflict and diseases brought by the Spanish. Early colonial period art, began to show influences of both Christianity and Inca religious and artistic ideas, and eventually also began to encompass new techniques brought by the conquerors, including oil painting on canvas.
Early ceramics in northern South America The earliest evidence of decorated pottery in South America is to be found in two places. A variety of sites in the Santarém region of
Brazil contain ceramic sherds dating to a period between 5000 and 3000 BCE. Sites in
Colombia, at
Monsú and
San Jacinto contained pottery finds in different styles, and date as far back as 3500 BCE. This is an area of active research and subject to change. The ceramics were decorated with curvilinear incisions. Another ancient
site at Puerto Hormiga in the
Bolívar Department of
Colombia dating to 3100 BCE contained pottery fragments that included figured animals in a style related to later Barrancoid cultural finds in Colombia and
Venezuela.
Valdivia, Ecuador also has a site dated to roughly 3100 BCE containing decorated fragments, as well as figurines, many represent nude females. The Valdivian style stretched as far south as northern Peru, and may, according to Lavallée, yet yield older artifacts. By 2000 BCE, pottery was evident in eastern Venezuela. The La Gruta style, often painted in red or white, included incised animal figures in the ceramic, as well as ceramic vessels shaped as animal effigies. The Rancho Peludo style of western Venezuela featured relatively simple textile-type decorations and incisions. Finds in the central Andes dating to 1800 BCE and later appear to be derived from the Valdivian tradition of Ecuador.
Early art in eastern South America Relatively little is known about the early settlement of much of South America east of the Andes. This is due to the lack of stone (generally required for leaving durable artifacts), and a
jungle environment that rapidly recycles organic materials. Beyond the Andean regions, where the inhabitants were more clearly related to the early cultures of Peru, early finds are generally limited to coastal areas and those areas where there are stone outcrops. While there is evidence of human habitation in northern Brazil as early as 8000 BCE, and rock art of unknown (or at best uncertain) age, ceramics appear to be the earliest artistic artifacts. The Mina civilization of Brazil (3000–1600 BCE) had simple round vessels with a red wash, that were stylistic predecessors to later Bahia and Guyanese cultures.
Southern South America The southern reaches of South America show evidence of human habitation as far back as 10,000 BCE. A site at
Arroio do Fosseis on the pampa in southern Brazil has shown reliable evidence to that time, and the
Tierra del Fuego at the southern tip of the continent has been occupied since 7000 BCE. Artistic finds are scarce; in some parts of Patagonia ceramics were never made, only being introduced by contact with Europeans. ==Oceania==