Middle Ages and early modern period In the early Middle Ages, Central Europe had a diverse landscape, with various ethnic groups inhabiting the region.
Germanic tribes, among them the
Franks,
Alemans and
Bavarians, were predominantly situated in the west, and
Slavic tribes were predominantly in the east. However, the region encompassed a wide spectrum of additional tribes and communities. From the late 6th century to the early 9th century, the area roughly corresponding to the
Carpathian Basin was part of the Avar Khaganate, the realm of the
Pannonian Avars. While the Avars dominated the east of what is now Austria, its north and south were under Germanic and Slavic influence, respectively. Meanwhile, the territories now comprising Germany and Switzerland were under the influence of the
Merovingian dynasty, and later the
Carolingian dynasty. Various Slavic tribes that inhabited eastern Central Europe established settlements during this period, primarily in present-day Croatia, Czech Republic, Poland, Slovakia and Slovenia. The territory of Lithuania was inhabited by
Baltic tribes. Amongst them were the
Samogitians,
Lithuanians and
Curonians. The
Holy Roman Empire was founded at the turn of the 9th century, following the coronation of
Charlemagne by
Pope Leo III. At its inception, it incorporated present-day Germany and nearby regions, including parts of what is now Austria, the Czech Republic, Slovenia and Switzerland. Three decades later,
Great Moravia, centred on present-day Czech Republic and Slovakia, became one of the first West Slavic states to be founded in Central Europe. In the late 9th Century, the
Hungarian tribes, originating eastward on the
Eurasian Steppe, settled in the Carpathian Basin and established the
Principality of Hungary. Following the Christianization of various Central European countries, elements of cultural unity emerged within the region, specifically
Catholicism and
Latin. Eastern Europe remained
Eastern Orthodox, and was dominated by
Byzantine cultural influence. After the
East–West Schism in 1054, significant parts of Eastern Europe developed cultural unity and resistance to Catholic Western and Central Europe within the framework of the
Eastern Orthodox Church,
Church Slavonic and the
Cyrillic alphabet. Francia 814.svg|
Frankish Empire and its
tributaries in 814 East Francia 843.svg|
East Francia in 843 Great moravia svatopluk.png|Possible furthest extent of
Great Moravia under
Svatopluk I (870–894) Duchy of Poland 1000.svg|
Duchy of Poland under the
Piast dynasty in 1000 Duchy of Bohemia 1000.svg|
Duchy of Bohemia (Czech Duchy) in 1000 Kingdom of Germany 1004.svg|
Kingdom of Germany in 1004 Kingdom of Hungary 1190.svg|
Kingdom of Hungary in 1190 Croatia 1260.png|
Kingdom of Croatia in 1260 Holy Roman Empire (c. 1600).svg|
Holy Roman Empire in 1600 Map of the Polish–Lithuanian Commonwealth (1619–1621).png|
Polish–Lithuanian Commonwealth and its
fiefs in 1619 German Confederation (1815).svg|
German Confederation in 1815 Austrian Empire (1815).svg|
Austrian Empire in 1815 According to the historian
Jenő Szűcs, Central Europe at the end of the 1st millennium became influenced by Western European developments. Szűcs argued that between the 11th and 15th centuries, Christianization influenced the cultures within Central Europe, and well-defined social features were also implemented in the region based on Western characteristics. The keyword of Western social development after the turn of the millennium was the spread of
Magdeburg rights in some cities and towns of Western Europe. They began to spread in the mid-13th century in Central European countries and brought about self-governments of towns and counties. In 1335, the
Kings of Poland,
Bohemia and
Hungary and Croatia met in the castle of
Visegrád In 1386,
Jogaila, the
Grand Duke of Lithuania, converted to Christianity (specifically Catholicism) and subsequently became King of Poland through marriage to
Queen Jadwiga of Poland. That initiated the
Christianization of Lithuania and resulted in the
Union of Krewo, signifying a personal union between the
Grand Duchy of Lithuania and the Kingdom of Poland. The union commenced an enduring political alliance between the two entities and laid the foundations for the later establishment of the Polish–Lithuanian Commonwealth in 1569. Between the 15th and the early 16th centuries, the Kingdom of Croatia, which was then in
personal union with the Kingdom of Hungary, served as a significant maritime gateway of Central Europe, with its ports facilitating key trade routes between Central Europe and the Mediterranean. The
Republic of Ragusa emerged as a prominent hub for cultural exchange during this time. Before 1870, the industrialization that had started to develop in Northwestern and Central Europe and the United States did not extend in any significant way to the rest of the world. Even in
Eastern Europe, industrialization lagged far behind.
Russia, for example, remained largely rural and agricultural, and its autocratic rulers kept the peasants in serfdom. The concept of Central Europe was already known at the beginning of the 19th century, but it developed further and became an object of intensive interest towards the 20th century. However, the first concept mixed science, politics, and economy and was strictly connected with the aspirations of German states to dominate a part of European continent called
Mitteleuropa. At the
Frankfurt Parliament, which was established in the wake of the
March Revolution of 1848, there were multiple competing ideas for the integration of German-speaking areas, including the
mitteleuropäische Lösung (Central European Solution) propagated by Austria, which sought to merge the smaller German-speaking states with the multi-ethnic Habsburg monarchy, but was opposed by Prussia and others. An imperialistic idea of
Mitteleuropa also became popular in the
German Empire, which was established in 1871 and experienced intensive economic growth. The term was used when the
Union of German Railway Administrations established the
Mitteleuropäische Eisenbahn-Zeit (Central European Railway Time)
time zone, which was applied by the railways from 1 June 1891 and was later widely adopted in civilian life; the time zone's name has been shortened to the present-day
Central European Time. The German term denoting Central Europe was so fashionable that other languages started referring to it when indicating territories from
Rhine to
Vistula or even the
Dnieper and from the
Baltic Sea to the
Balkans. An example of this vision of Central Europe may be seen in
Joseph Partsch's book of 1903. On 21 January 1904,
Mitteleuropäischer Wirtschaftsverein (Central European Economic Association) was established in
Berlin with economic integration of Germany and Austria (with eventual extension to Switzerland,
Belgium and the
Netherlands) as its main aim. Another time, the term Central Europe became connected to the German plans of political, economic, and cultural domination. The "bible" of the concept was
Friedrich Naumann's book
Mitteleuropa in which he called for an economic federation to be established after World War I. Naumann's proposed a federation with Germany and the Habsburg monarchy as its centre that would eventually unite all external European nations through economic prosperity. The concept failed after the German defeat in
World War I. The revival of the idea may be observed during the
Hitler era.
Interwar period The
interwar period (1918–1938) brought a new geopolitical system, as well as economic and political problems, and the concept of Central Europe took on a different character. The centre of interest was moved to its eastern part, particularly to the countries that had reappeared on the map of Europe. Central Europe ceased to be the area of German aspiration to lead or dominate and became a territory of various integration movements aiming at resolving political, economic, and national problems of "new" states, being a way to face German and Soviet pressures. However, the conflict of interests was too major, and neither the
Little Entente nor
Intermarium (
Międzymorze) ideas succeeded. The Hungarian historian
Magda Ádám wrote in her study
Versailles System and Central Europe (2006): "Today we know that the bane of Central Europe was the
Little Entente, military alliance of
Czechoslovakia, Romania and
Kingdom of Serbs, Croats and Slovenes (later Yugoslavia), created in 1921 not for Central Europe's cooperation nor to fight German expansion, but in a wrong perceived notion that a completely powerless Hungary must be kept down". The
events preceding World War II in Europe, including the so-called
Western betrayal such as the
Munich Agreement, were very much enabled by the rising nationalism and ethnocentrism that typified that period. The interwar period brought new elements to the concept of Central Europe. Before World War I, it embraced mainly German-speaking states, and non-German speaking territories were an area of intended German penetration and domination, with German leadership being the 'natural' result of economic dominance. According to
Emmanuel de Martonne, in 1927, Central Europe encompassed Austria, Czechoslovakia, Germany, Hungary, Poland, Romania and Switzerland, northern Italy and northern Yugoslavia. The author uses both Human and Physical Geographical features to define Central Europe but failed to take into account the legal development or the social, cultural, economic, and infrastructural developments in those countries. The avant-garde movements of Central Europe contributed to the evolution of modernism and reached their its peak throughout the continent during the 1920s. The
Sourcebook of Central European avantgards (
Los Angeles County Museum of Art) contains primary documents of the avant-gardes in the territories of Austria, Germany, Poland (including western parts of present-day
Belarus and
Ukraine, and southern parts of Lithuania), Czechoslovakia (including the Czech Republic and Slovakia), Hungary, Romania and Yugoslavia (including present-day Bosnia and Herzegovina, Croatia,
Montenegro,
North Macedonia,
Serbia and Slovenia) from 1910 to 1930.
Mitteleuropa With the
dissolution of the Holy Roman Empire around 1800, there was a consolidation of power among the
Habsburgs and the
Hohenzollerns as the two major states in the area. They had much in common and occasionally cooperated in various channels, but more often competed. One approach in the various attempts at cooperation, was the conception of a set of supposed common features and interests, and this idea led to the first discussions of a
Mitteleuropa in the mid-nineteenth century, as espoused by
Friedrich List and
Karl Ludwig Bruck. These were mostly based on economic issues.
Mitteleuropa may refer to a historical concept or a contemporary German definition of Central Europe. As a historical concept, the German term
Mitteleuropa (or alternatively its literal translation into English,
Middle Europe) is an ambiguous German concept. According to
Fritz Fischer Mitteleuropa was a scheme in the era of the
Reich of 1871–1918 by which the old imperial elites had allegedly sought to build a system of German economic, military and political domination from the northern seas to the Near East and from the Low Countries through the steppes of Russia to the Caucasus. Later on, Professor Fritz Epstein argued the threat of a Slavic "Drang nach Westen" (Western expansion) had been a major factor in the emergence of a
Mitteleuropa ideology before the Reich of 1871 ever came into being. In Germany, the word's connotation was also sometimes linked to the pre-war German provinces east of the
Oder-Neisse line. The term "Mitteleuropa" conjures up negative historical associations among some people although the Germans have not played an exclusively negative role in the region. Most Central European Jews embraced the enlightened German humanistic culture of the 19th century. Jews at the turn of the 20th century became representatives of what many consider to be Central European culture at its best, but the Nazi conceptualisation of "Mitteleuropa" sought to destroy that culture. The term "Mitteleuropa" is widely used in German education and media without a negative meaning, especially since the end of communism. Many people from the
new states of Germany do not identify themselves as being part of Western Europe and therefore prefer the term "Mitteleuropa".
Central Europe during World War II at the height of the Axis conquests in 1942 During World War II, Central Europe was largely occupied by Nazi Germany. Many areas were a battle area and were devastated. The mass murder of the Jews depopulated many of their centuries-old settlement areas or settled other people there and their culture was wiped out. Both
Adolf Hitler and
Joseph Stalin diametrically opposed the centuries-old Habsburg principles of "live and let live" with regard to ethnic groups, peoples, minorities, religions, cultures and languages and tried to assert their own ideologies and power interests in Central Europe. There were various Allied plans for state order in Central Europe for post-war. While Stalin tried to get as many states under his control as possible,
Winston Churchill preferred a Central European Danube Confederation to counter those countries against Germany and Russia. There were also plans to add Bavaria and Württemberg to an enlarged Austria. There were also various resistance movements around
Otto von Habsburg that pursued that goal. The group around the Austrian priest
Heinrich Maier also planned in that direction, which also successfully helped the Allies to wage war by, among other things, forwarding production sites and plans for
V-2 rockets,
Tiger tanks and aircraft to the United States. Otto von Habsburg tried to relieve Austria, Czechoslovakia, Hungary and northern Yugoslavia (particularly the territories of present-day Croatia and Slovenia) from German and Soviet influence and control. There were various considerations to prevent German and Soviet power in Europe after the war. Churchill's idea of reaching the area around Vienna before the Russians via an operation from the Adriatic had not been approved by the Western Allied chiefs of staff. As a result of the military situation at the end of the war, Stalin's plans prevailed and much of Central Europe came under Soviet control.
Central Europe behind the Iron Curtain during the Cold War: Following
World War II, parts of Central Europe became part of the
Eastern Bloc. The boundary between the two blocks was called the
Iron Curtain. Austria, Switzerland and Yugoslavia remained neutral. The post-World War II period brought blocking of research on Central Europe in the
Eastern Bloc countries, as its every result proved the dissimilarity of Central Europe, which was inconsistent with the
Stalinist doctrine. On the other hand, the topic became popular in Western Europe and the United States, much of the research being carried out by immigrants from Central Europe. Following the
Fall of Communism, publicists and historians in Central Europe, especially the anti-communist opposition, returned to their research. According to Karl A. Sinnhuber (
Central Europe: Mitteleuropa: Europe Centrale: An Analysis of a Geographical Term) most Central European states were unable to preserve their political independence and became
Soviet satellites. Besides Austria, Switzerland and Yugoslavia, only the marginal European states of
Cyprus,
Finland,
Malta and Sweden preserved their political sovereignty to a certain degree, being left out of any military alliances in Europe. The opening of the
Iron Curtain between Austria and Hungary at the
Pan-European Picnic on 19 August 1989 then set in motion a peaceful chain reaction, at the end of which there was no longer an
East Germany and the Eastern Bloc had disintegrated. It was the largest escape movement from East Germany since the Berlin Wall was built in 1961. After the picnic, which was based on an idea by
Otto von Habsburg to test the reaction of the USSR and Mikhail Gorbachev to an opening of the border, tens of thousands of media-informed East Germans set off for Hungary. The leadership of the GDR in East Berlin did not dare to completely block the borders of their own country and the USSR did not respond at all. This broke the bracket of the Eastern Bloc and Central Europe subsequently became free from communism.
Roles According to American professor
Ronald Tiersky, the 1991 summit held in
Visegrád attended by the
Czechoslovak, Hungarian and Polish presidents was hailed at the time as a major breakthrough in Central European cooperation, but the
Visegrád Group became a vehicle for coordinating Central Europe's road to the European Union, while development of closer ties within the region languished. American professor
Peter J. Katzenstein described Central Europe as a way station in a Europeanization process that marks the transformation process of the
Visegrád Group countries in different, though comparable ways. According to him, in Germany's contemporary public discourse "Central European identity" refers to the civilizational divide between Catholicism and Eastern Orthodoxy. He argued that there is no precise way to define Central Europe and that the region may even include Bulgaria, Estonia, Latvia and Serbia. ==Definitions==