at
Orkesta commemorates the housecarl of a local lord.
As free manservants Originally, the
Old Norse word
húskarl (plural:
húskarlar) (spelled huskarl, pl. huskarlar in
Swedish) had a general sense of "manservant", as opposed to the
húsbóndi, the "master of the house". In that sense, the word had several synonyms:
griðmenn ("home-men") in Norway and Iceland,
innæsmæn ("inside-men") in Denmark. Housecarls were free men, not to be confused with
thralls (slaves or serfs); to this effect, the Icelandic laws also call them
einhleypingar ("lone-runners") and
lausamenn ("men not tied"). Both terms emphasise that they were voluntarily in service of another, as opposed to
thralls. The texts dealing with royal power in medieval Norway, the
Heimskringla and the
Konungs skuggsjá ("King's Mirror"), make explicit the link between a king or leader and his retainers (housecarls and
hirðmenn). There was a special fine for the killing of a king's man, which in
Konungs skuggsjá is underlined as an advantage of entering the king's service. Conversely, retainers were expected to avenge their leader if he was killed.
Sigvatr Þórðarson (also known as Sigvat the Skald), a court poet to two kings of Norway,
Olaf II of Norway (saint Olaf) and
Magnus the Good (and also to two kings of Denmark), called the retainers of Olaf II of Norway
heiðþegar, meaning "gift- (or pay-)receivers". More precisely,
Snorri Sturluson explained that "
heið-money is the name of the wages or gift which chieftains give". Thus, Sigvat probably referred to an institution similar to the Danish
heimþegar (
see below) or to the housecarls of
Cnut the Great (
see below): free men in the service of a king or lord, who gave them gifts as payment of said service. It is known from Icelandic sources that in the 1060s, the royal housecarls were paid with Norwegian coins.
The housecarls of the Danish kings: the (DR 3), placed by king Sveinn "in memory of his housecarl [], Skardi" Six
runestones in Denmark,
DR 1,
DR 3, DR 154, DR 155,
DR 296, and
DR 297, use the term (pl. ), meaning "home-receiver" (i.e. one who is given a house by another). Johannes Brøndsted suggested that the garrison of the Danish fort of
Trelleborg may have consisted of royal housecarls, and that kings
Svein Forkbeard and Cnut the Great may have "safeguarded the country by a network of forts manned by the royal housecarls, the mercenaries, the ". Among the
Hedeby stones, the
Stone of Eric (DR 1) is dedicated by a royal retainer to one of his companions: "Sven" is probably king Svein Forkbeard, as elsewhere on the Hedeby stones. Another runestone there, the
Skarthi Stone (DR 3), was apparently personally raised by king Svein: Under Svein Forkbeard and Cnut the Great, when the Danish kings came to rule England, a body of royal housecarls was developed there, with institutions that were partly of Norse inspiration, and partly inspired by
canon law (
see below). But even after the Danish kings had lost England, housecarls continued to exist in Denmark. Such a group of royal retainers was still in place at the beginning of the 12th century, under
Niels of Denmark, when, according to Danish historian
Svend Aggesen, Aggesen's grandfather, a member of the retinue, was tried for the murder of a fellow housecarl. Svend Aggesen's account of the law governing Cnut the Great's housecarls in 11th century England (the
Witherlogh or ) may reflect, in fact, those governing Danish housecarls in the 12th century. But, by the end of the 12th century, housecarls had probably disappeared in Denmark; they had transformed into a new kind of nobility, whose members no longer resided at the king's court. ==In England==