Shukrallah was born at
Mardin in and was the son of Maqdisi Yuhanna, son of Ni’ma Sani’a. He became a monk at the nearby
Monastery of Saint Ananias, where he was educated in church sciences and studied under the
maphrian Basil Isaac. Shukrallah was later ordained as a priest by Isaac and accompanied the latter on his journey to
Constantinople in 1701 to gain permission from the
Ottoman government to rebuild the churches of Mardin. After Isaac had been granted a
firman from the Ottoman government recognising his election to the patriarchal office, Shukrallah was consecrated as
metropolitan bishop of
Aleppo at the
Church of the Virgin Mary at Aleppo by Isaac in January 1709 with the name Dionysius. On the instruction of Isaac, Shukrallah regulated the table of
movable and immovable feasts to determine the dates of
Lent and of movable major feasts with the
Chorepiscopus Economus Yuhanna, son of Maqdisi Mansur of Homs, likely in 1714. In 1717, Shukrallah rendered his help to Gregorius Simon,
metropolitan bishop of Jerusalem, in the affairs of the diocese and the
Monastery of Saint Mark, and thus he and his students, the monks Wanes of
Gargar, Yuhanna, ‘Abd al-Nur of
Amid, and Ni’mat Allah, departed for
Jerusalem on 13 December. Whilst at Jerusalem, at the request of Roman Catholic friars, Shukrallah wrote a treatise in which he detailed the
union of the two natures of Christ. Consequently, the friars conspired against Shukrallah and he, alongside the monks Yuhanna, ‘Abd al-Nur of Amid, and Musa ibn Kuhayl of
Sadad, was subsequently banished to the island of
Arwad for four months on the orders of the governor
Recep Pasha in July 1720. After Isaac's resignation as patriarch due to ill health, Shukrallah was elected and then ordained as the former's successor with Isaac's approval at a
synod at the
Monastery of Saint Ananias headed by Basil Simon II,
maphrian of
Tur Abdin, on 20 July 1722. Shukrallah received the decree of investiture from the
Ottoman Sultan Ahmed III in the following year, dated 6
Rabi’ al-Akhir 1135
AH, addressed to the
qadi (judge) of
Hisn Kayfa so as to exempt the
Monastery of Saint Cyriacus near
Zarjal from fees and tithes. In this year he also convened a synod at Amid to regulate the document of faith. As patriarch, Shukrallah largely resided at Amid, where he came into conflict with the
Chaldean Catholic Patriarch Joseph III who was imprisoned and exiled by the Ottoman government following Shukrallah's complaints. The
deacon Saliba, son of Tumajan of
Edessa, was appointed to serve as Shukrallah's deputy at
Constantinople. In 1723, Shukrallah aided Basilius Gurgis, metropolitan bishop of Bushairiyya, in the construction of the Monastery of Saint Cyriacus at Bushairiyya. He acted to ensure the rights of the Church of Saint Thomas at Quṭurbul near Amid were legally registered in 1725 and again in 1729. The church, sanctuary, and patriarchal chapel at the
Monastery of Saint Ananias were renovated in 1727–1728; he also restored its vineyards and orchards of figs, almonds, pears, mulberries, and pomegranates and constructed stone hedges around them. The monastery's tithes were revived and arranged to be collected by the Church of
Qal’at al-Imra’a and a deputy was appointed to collect the fees of religious services and the church's endowments. After this, Shukrallah undertook a pastoral visit to Mosul, the
Monastery of Saint Matthew, the
Monastery of Saint Behnam, and Bushairiyya in 1728. At great expense, he financed the translation of a number of
Syriac theological books into Arabic by the monk ‘Abd al-Nur, son of Ni’mat Allah of Amid, including the works of
Moses bar Kepha, namely his treatises on the soul, resurrection, paradise, and angels, and also a treatise on devils by
John of Dara; this was completed in 1729 and circulated amongst the clergy. In the same year, he built and consecrated the Church of Saint Theodorus at Mansuriyya near Mardin with the aid of Timothy ‘Isa of Mosul, metropolitan bishop of Mardin. He also renovated the Monastery of the Prophet
Elijah at Qanqart near
Amid. At
Qaraqosh, Shukrallah built the churches of Saints Zaina and Andrew in 1738 with the assistance of the priest ‘Abd al-Masih of Khudayda. A second decree of investiture was obtained, dated 24 June 1739 (24
Shawwal 1141 AH), addressed to the
wali (governor) and
qadi of Damascus with the purpose of protecting the
Monastery of Saint Elian near
Al-Qaryatayn in
Syria against acts of aggression. The Church of Saint Saba at Khankah was rebuilt in 1742 by Shukrallah. In 1744, he renovated the Church of Saints
Sergius and Bacchus at Qaraqosh with Iyawannis Karas, metropolitan bishop of the Monastery of Saint Behnam, as well as the
Church of Saint Thomas and Church of the Virgin Mary at Mosul, and the Church of Saint George at Randwan. At
Sadad, the Church of Saint Theodorus was rebuilt by Shukrallah in 1745. Shukrallah died on 15 September 1745 and was buried next to the tomb of the Patriarch Ignatius Abdulmasih I in a common cemetery outside the Rum Gate of Amid. Gregorius Tuma, metropolitan bishop of Jerusalem, performed Shukrallah's funeral service. ==Works==