General rules regarding the church's public worship practices are laid in the
Principles of Liturgy (PL), which stand as a Directory of Worship. Articles 7 and 8 of the PL read: :
Article 7. The Service of Public Worship is a religious act, through which the people of God worships their Lord, comes into communion with Him, making confession of sins and seeking, through the mediation of Jesus Christ, forgiveness, sanctification of life and spiritual growth. It is an appropriate occasion for the proclamation of the redeeming message of Christ's Gospel and the indoctrination and fellowship of the saints. :
Article 8. The Service of Public Worship is ordinarily [composed] of the reading of the Word of God, preaching, sacred singing, prayer and offerings. The ministration of the Sacraments, when performed during the Service, is part of it. The Constitution of the Church states that overseeing the liturgy and worship practices of the local congregation is the responsibility and private prerogative of the Minister of Word and Sacraments, who is free to arrange the elements of the service as he deems more edifying to the congregation, so long as worship practices don't come into conflict with the church's doctrinal standards. In an essay published in 2006, Rev. Christian S. Bittencourt, former Professor of Theology of Worship at the Rio de Janeiro Presbyterian Theological Seminary, stated that there are at least four distinct liturgical groups in Brazilian Presbyterianism: Old-school Conservatives, Evangelical Charismatics, Ultra-puritans and Neo-orthodox Conservatives. •
Old-school conservatives, the most common tendency, tend to favour a service order freely based in Isaiah, chapter 6: ascription of praise
Confession of sins, adoration,
Offertory, reading and preaching of
Scripture, ministration of the
Sacraments of
Baptism and the
Lord's Supper and
Benediction. Pertinent traditional hymns and/or modern praise choruses may be inserted before, during or after each part of the service, and the Adoration section is often replaced by a selection of praise and worship choruses led by a modern music band. Old-school conservatives usually eschew the use of responsive liturgies, set forms of prayer, creeds, the
Church Year and lectionaries (save for the commemoration of Christmas and Easter) and distinctive dress for ministers and church officials, save for rare ministers who choose to wear the Geneva robe, without stoles. women are not allowed to speak, teach or pray in public services nor Sunday School, except if there be no men present; and no feast of the Church Year is ever observed, not even Christmas and Easter. The IPB has no official liturgy akin to PCUSA's
Book of Common Worship. For weddings and funerals, Ministers usually employ one of three resources: •
Manual do Culto ("Worship Handbook"), a non-official compilation of orders of service done by Rev. Modesto Carvalhosa de Perestrello to serve as a guide to lay leaders in the early 20th century, published by Cultura Cristã, IPB's publishing branch. •
Manual Litúrgico ("Liturgical Handbook"), an expansion of
Manual do Culto with alternate forms and biblical readings. • The
Independent Presbyterian Church's Manual do Culto, which is an abbreviated translation of PC (USA)'s 1993
Book of Common Worship. == Structure ==