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Indigenous identity fraud in Canada and the United States

Indigenous identity fraud is the practice of non-Indigenous people incorrectly claiming Indigenous identity. The Indigenous Chamber of Commerces states, "For Indigenous peoples, identity is not a self-declared label but is instead grounded in ancestry, kinship, community recognition, and lived experience, among other things." Indigenous identity fraud also refers to an individual who make such incorrect claims.

History of false claims to Indigenous identity
, 1903. . Early claims Historian Philip J. Deloria has noted that European Americans "playing Indian" is a phenomenon that stretches back at least as far as the Boston Tea Party. In his 1998 book Playing Indian, Deloria argues that white settlers have always played with stereotypical imagery of the peoples that were replaced during colonization, using these tropes to form a new national identity that can be seen as distinct from previous European identities. Early examples of white people playing Indian include, according to Deloria, the Improved Order of Red Men, Tammany Hall, and scouting societies like the Order of the Arrow. Individuals who made careers out of pretending an Indigenous identity include James Beckwourth, Chief Buffalo Child Long Lance, and Grey Owl. The academic Joel W. Martin noted that "an astonishing number of southerners assert they have a grandmother or great-grandmother who was some kind of Cherokee, often a princess", and that such myths serve settler purposes in aligning American frontier romance with southern regionalism and pride. Post-1960s: Rise of Indigenous identity fraud in academia, arts, and political positions Several factors influenced the rise of Indigenous identity fraud after the 1960s. The reestablishment and exercise of tribal sovereignty among tribal nations (following the era of Indian termination policy) meant that many individuals raised away from tribal communities sought, and still seek, to reestablish their status as tribal citizens or to recover connections to tribal traditions. Other tribal citizens, who had been raised in American Indian boarding schools under genocidal policies designed to erase their cultural identity, also revived tribal religious and cultural practices. At the same time, in the years following the Occupation of Alcatraz, the formation of Native American studies as a distinct form of area studies, and the awarding of the Pulitzer Prize for Fiction to Kiowa author N. Scott Momaday, publishing programs and university departments began to be established specifically for or about Native American culture. At the same time, hippie and New Age cultures marketed Native cultures as accessible, spiritual, and as a form of resistance to mainstream culture, leading to the rise of the plastic shaman or "culture vulture". All of this added up to a culture that was not inclined to disbelieve self-identification, and a wider societal impulse to claim Indigeneity. Elizabeth Cook-Lynn wrote of the influence of Indigenous identity frauds in American academia and political positions: By 1990, as noted in The New York Times Magazine, many years of "significant pushback by Native Americans against so-called Pretendians or Pretend Indians" resulted in the successful passage of the Indian Arts and Crafts Act of 1990 (IACA)a truth-in-advertising law which prohibits misrepresentation in the marketing of American Indian or Alaska Natives arts and crafts products within the United States. ==Contemporary controversies: 21st century==
Contemporary controversies: 21st century
United States Poet Laureate Joy Harjo (Mvskoke) writes: While modern DNA testing can confirm some degree of Native American ancestry, as well as family relatedness, it is less able to indicate tribal belonging or Native American identity, which is based on culture as well as biology. Attempts by non-Natives to racialize Indigenous identity through DNA tests have been seen by some Indigenous people, such as Kim TallBear, as insensitive at best, though often racist, politically and financially motivated, and dangerous to the survival of Indigenous cultures. While Indigenous communities have always self-policed and spread word of frauds, mainstream media and arts communities were often unaware or did not act upon this information, until recent decades. Rebecca Nagle (Cherokee Nation) voiced a similar position in 2019, writing for High Country News that: Controversies in media On September 13, 2021, the CBC News reported on their ongoing investigation into a "mysterious letter", dated 1845 (but never seen before 2011) that is now believed to be a forgery. Based solely on the one ancestor listed in this letter, over 1,000 people were enrolled as Algonquin people, making them "potential beneficiaries of a massive pending land claim agreement involving almost $1 billion and more than 500 sq. kilometres of land". The CBC investigation used handwriting analysis, and other methods of archival and historical evaluation to conclude the letter is a fake. This has led to the federally recognized Pikwakanagan First Nation to renew efforts to remove these "pretendian" claimants from their membership. In a statement to CBC News, the chief and council of the Algonquins of Pikwakanagan First Nation say that those they are seeking to remove "are fraudulently taking up Indigenous spaces in high academia and procurement opportunities". Research into her claims indicated that her ancestry is wholly European. In particular, the great-grandmother she claimed was Tlingit, Johanna Salaba, is well-documented as having emigrated from Russia in 1911; she was a Czech-speaking Russian. In November 2021, writing for the Toronto Star about the Bourassa situation as well as the actions of Joseph Boyden and Michelle Latimer, K. J. McCusker wrote: In October 2022, Macleans magazine published a detailed article that elaborated on Carrie Bourassa, in addition to a detailed look at Gina Adams. The article also discusses the questioned identities of Amie Wolf, Cheyanne Turions, and Michelle Latimer. at the 45th Academy Awards in 1973, which she attended on behalf of Marlon Brando In October 2022, actor and activist Sacheen Littlefeather died. Shortly thereafter her sisters spoke to Navajo reporter Jacqueline Keeler and said that their family has no ties to the Apache or Yaqui tribes Sacheen had claimed. == Motivating factors ==
Motivating factors
There are several possible explanations for why non-Indigenous people adopt false Indigenous identities. Mnikȟówožu Lakota poet Trevino Brings Plenty writes: "To wear an underrepresented people's skin is enticing. I get it: to feast on struggle, to explore imagined roots; to lay the foundational work for academic jobs and publishing opportunities." Helen Lewis wrote in The Atlantic that perhaps personal trauma from unrelated events in their lives, such as a difficult upbringing, may motivate hoaxers to desire to be publicly perceived as victims of oppressionto identify with those they see as victims rather than the perpetrators. Patrick Wolfe argues that the problem is more structural, stating that settler colonial ideology actively needs to erase and then reproduce Indigenous identity in order to create and justify claims to land and territory. Deloria also explores the white American dual fascination with "the vanishing Indian" and the idea that by "Playing Indian", the white man can then be the true inheritor and preserver of authentic American identity and connection to the land, aka "Indianness". Academics Kim TallBear (Sisseton Wahpeton Oyate), Dina Gilio-Whitaker (Colville descent), Rowland Robinson (Menominee), as well as journalist Jacqueline Keeler (Navajo Nation) and attorney Jean Teillet (great-grandniece of Louis Riel) also name white supremacy, in addition to ongoing settler colonialism, as core factors in the phenomenon. In Settler Colonialism + Native Ghosts"Community, Pretendians, & Heartbreak", Robinson posits that: In October 2022, Teillet published the report, Indigenous Identity Fraud, for the University of Saskatchewan. Discussing her research, she wrote for the Globe and Mail: == Laws and consequences ==
Laws and consequences
Indigenous identity fraud has been such a problem in Native American arts that the US Indian Arts and Crafts Act of 1935 outlawed the sale of arts and crafts not made by American Indians or Alaska Natives as "Indian products or Indian products of a particular Indian tribe or group, resident within the United States or the Territory of Alaska". Penalities included imprisonment and criminal fines. Thirteen states and several Native American tribes passed their own Indian arts and crafts laws. Activism by Native American artists and policymakers resulted in the Indian Arts and Crafts Act of 1990 made the fraudulent sale of non-Native arts and crafts a felony, with criminal fines up to $250,000 for individuals and prison sentences up to five-years. In Canada in 2024, Karima Manji and her twin daughters, a non-Indigenous family, were charged with defrauding the Nunavut government of over $150,000 by claiming Inuit identity to receive financial aid earmarked for Indigenous. Manji took full responsibility for the Inuit misrepresentation and was sentenced to three years in prison, while charges against her daughters were dropped; Nunavut Tunngavik Incorporated (NTI) has called this "unacceptable" since her daughters benefited from the fraud. Her daughters had earlier been dismissed from their jobs at law and engineering firms. Manji had previously been convicted in 2016 of defrauding the March of Dimes Canada charity of $800,000 and received a conditional sentence. In Canada in 2024, the government funding Tri-agency (including the NSERC, SSHRC, and CIHR) announced an 8-month pilot project to ensure that grants, awards, and jobs intended for Indigenous people go to those that are genuinely Indigenous. ==Examples==
Examples
Individuals who have been accused of being Indigenous identity frauds include: AcademicWard Churchill (born 1947) – A professor of ethnic studies and political activist, Churchill built his career on his claims of Indigenous identity that were unsupported by membership in any tribe or by later genealogical research that failed to find any evidence of Indigenous ancestry. • Elizabeth Hoover – University of California Berkeley professor and Native food sovereignty activist with documented childhood identification as Native and involvement within Native culture. Following questions about her ancestry, Hoover conducted her own family genealogical research. She then announced in 2022 that she was not Native American, adding that she had been mistaken about her ancestry. Hoover did not resign from her university position. • Julie Nagam – a Curator and Art Historian claiming Metis blood while teaching at the University of Winnipeg (and raising over $18M in Indigenous research grants), was revealed to have no Indigenous heritage in several exposures.,,,. • Andrea Smith Smith built a career as a scholar, author and activist based on her claim that she is a Cherokee woman. Despite many articles and statements by Cherokee people and genealogists stating she has no Cherokee heritage or citizenship, she has never retracted her claim. Smith has been employed as a professor in the Department of Ethnic Studies at University of California, Riverside. In August 2023, the university announced that she would resign from the university as an emerita professor in August 2024, due to charges that she "made fraudulent claims to Native American identity in violation of the Faculty Code of Conduct provisions concerning academic integrity". • Vianne Timmons, President of Memorial University of Newfoundland claimed membership in controversial Bras d'Or Mi'kmaq First Nation. • Mary Ellen Turpel-Lafond (born 1963) A lawyer, academic, and former judge, for whom false claims to Indigenous ancestry were alleged by the Canadian Broadcasting Corporation in 2022. She was dismissed from a university faculty position, and various honors and awards that she had received were revoked or relinquished, including all her 11 honorary degrees and the Order of Canada. However, in 2024, the Law Society of British Columbia released a report which stated that DNA analysis indicated that Turpell-Lafond most likely had recent Indigenous ancestry, while confirming she had made numerous "mischaracterizations" in her credentials. Film, television, and musicMona Darkfeather (1882–1977) • Chief Thundercloud (1899–1955) and Roy Rogers in North of the Great Divide, 1950 • "Iron Eyes" Cody Born Espera Oscar de Corti, and later becoming known as "The Crying Indian", this Italian-American actor is most well known for his appearance in a 1970's anti-littering PSA. Cody pretended to be from various tribes and denied his Italian heritage for the rest of his life. • Johnny Depp (born 1963) This actor has claimed both Creek and Cherokee descent on numerous occasions, including when cast as Tonto in the 2013 film The Lone Ranger, but has no documented Native ancestry, is not a citizen in any tribe, and is regarded as "a non-Indian" and a "pretendian" by Native leaders. • Michelle Latimer – Canadian actress and film director whose claims of Indigenous ancestry and tribal membership have been questioned by the CBC, the Globe and Mail and other media. Latimer has said that her identification as Indigenous rested on the oral history of her maternal grandfather. Latimer later produced genealogical records to bolster her claim that she was a 'non-status Algonquin'; these claims were rejected by tribal leaders. However, one genealogical researcher has found that Latimer had two Indigenous ancestors dating from 1644, while others have found that Latimer has Indigenous ancestry from both her paternal and maternal lines that originate from a "historical community of Baskatong that was known for its Algonquin and Métis population." In 2020, Latimer apologized for having claimed historical roots to the Kitigan Zibi community. • Sacheen Littlefeather An investigation by the Navajo writer-activist Jacqueline Keeler and her team, and reviewed by academics prior to publication, revealed no apparent ties to any tribe in the United States. She serves on the Academy of Motion Pictures' Indigenous alliance, which "recognizes self-identification" She is an adviser for IllumiNative, The Cherokee Nation has stated that Rae is not a citizen of their nation and she did not receive funding for the film Fancy Dance (2023), which they funded. For about 60 years, she built a career in part on her claimed Canadian and Native heritage. She was introduced as a regular character on the Sesame Street television series in 1975, at which time she stated that "Cree Indians are my tribe, and we live in Canada". A Canadian novelist, Boyden has claimed Mi'kmaq, Métis, Nipmuc, and Ojibway heritage. He registered with the Ontario Métis Aboriginal Association, also known as the Woodland Métis Tribe. In January 2017, Boyden said he had erroneously identified himself as Mi'kmaq in the past and that he was a "white kid with native roots". • Asa Earl Carter (1925–1979) Published using the pseudonym Forrest Carter as a supposed Cherokee. The founder of a Ku Klux Klan paramilitary group and a white supremacist politician under his birth name, he used his pseudonym to write popular books including The Rebel Outlaw: Josey Wales and The Education of Little Tree. Also known for co-authoring George Wallace's tagline, "Segregation now, segregation tomorrow, segregation forever". • Grey Owl (1888–1938) • Jamake Highwater (1931–2001) A prolific American writer and journalist born as Jackie Marks who passed as Cherokee and used Native American culture as his writing theme, although he was actually of eastern European Jewish ancestry. • Thomas King (born 1943), writer, professor of Indigenous studies, revealed no Indigenous ancestry after claiming Cherokee roots for decades. • Chief Buffalo Child Long Lance (1890–1932) The persona of the African-American journalist, writer, and film actor Sylvester Clark Long, who falsely claimed Blackfoot and Cherokee heritage. • Brooke Medicine Eagle (born 1943) the pseudonym of Brooke Edwards, an American author, singer-songwriter, and teacher specializing in a New Age interpretation of Native American religion. • Nasdijj (born 1950) The pseudonym of writer Tim Barrus, an American author and social worker best known for having published three "memoirs" between 2000 and 2004 while presenting himself as a Navajo. • Red Thunder Cloud (1919–1996) Born Cromwell Ashbie Hawkins West, also known as Carlos Westez, a singer, dancer, storyteller, and field researcher who was promoted as the last fluent speaker of the Catawba language, but was later revealed to have learned what little he knew of the language from books and to have been of African American heritage. • Sat-Okh (1920–2003), also known as Stanisław Supłatowicz, was a writer, artist, and soldier who served during World War II, who claimed to be of Polish and Shawnee descent. His origins were heavily disputed. • Margaret Seltzer (born 1975)The writer of a "memoir" of her supposed experiences as a half–Native American foster child and gang member in South Central Los Angeles was later revealed to have completely fabricated the story after growing up in an affluent neighborhood with no Native American background or heritage. PoliticalKaya Jones (born 1984)A singer and model who joined the National Diversity Coalition for Trump as their "Native American Ambassador"; she falsely claimed to be Apache. • Kevin Klein – Manitoba politician whose ongoing claims of Métis ancestry were debunked in a July 31, 2023 piece by the CBC. • Sherri Rollins - Winnipeg City Councillor claiming contemporary Indigeneity allegedly from an ancestor 300 years ago). • Danielle Smith – Premier of Alberta who claimed to have a Cherokee great-great-grandmother who was a victim of the Trail of Tears. An investigation from APTN National News found no evidence that Smith's ancestors were Indigenous or victims of the Trail of Tears. • Elizabeth Warren (born 1949)A U.S. Senator and presidential candidate who said she grew up believing she had Cherokee and Delaware ancestry due to family members saying so, and then claimed such heritage publicly. After her heritage was called into question, she attempted to support her claim by releasing a video with DNA analysis, but her DNA claims were rejected by the Cherokee Nation, which formally requires a documented lineage. Warren was listed as a Native American minority in a faculty directory at Harvard and had been lauded as the first tenured professor with a minority background by The Crimson. She was also listed as a Native American in the faculty directory at the University of Pennsylvania. Warren eventually expressed regret and apologized for "claiming American Indian heritage". Visual arts Gina Adams (born 1965) A visual artist and assistant professor at Emily Carr University, Adams claims White Earth Ojibwe and Lakota ancestry, which closed in 1918. Genealogists reported that Adams' grandfather "was a white man named Albert Theriault, who was born in Massachusetts to French-Canadian parents." An artist and activist who claimed one-quarter Cherokee descent by blood and to have grown up in a Cherokee-speaking community, Durham exhibited his work in the U.S. as Native American art until the 1990 passage of the Indian Arts and Crafts Act (which prohibits false claims of Native production of arts and crafts that are offered for sale). He subsequently left the United States and continued to falsely claim Cherokee status in European exhibitions. He had formerly been an organizer and central committee member for the American Indian Movement, and worked as the chief administrator for the International Indian Treaty Council. He was found to have "no known ties to any Cherokee community" and to be "neither enrolled nor eligible for citizenship" in any of the three federally recognized Cherokee tribes. An artist who claimed to be Osage. Born Effie Goodman, under her assumed identity she made art that she misrepresented as Native American, and also engaged in Native American political activism. • Cheyanne TurionsAn artist and art curator who claimed an Indigenous Canadian identity for grant applications until "outed" in 2021, Turions later stated that she had investigated her family's history and that as a result "I changed my self-identification to settler," and resigned from her position as a curator. Other Edgar Laplante (1888–1944), an American-born French-Canadian con man and actor known for his confidence tricks. ==See also==
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