In
Islam,
Zodiacal Light is referred to as False Dawn (,
Arabic ) and
Astronomical dawn is called True Dawn (, Arabic ), and it is the time of first prayer of the day, and the beginning of the daily fast during
Ramadan. Many
Indo-European mythologies have a
dawn goddess, separate from the male
Solar deity, her name deriving from
PIE *h2ausos-, derivations of which include Greek
Eos, Roman
Aurora and Indian
Ushas. Also related is Lithuanian
Aušrinė, and possibly a Germanic
*Austrōn- (whence the term
Easter). In
Sioux mythology,
Anpao is an entity with two faces. The
Hindu dawn deity
Ushas is female, whereas
Surya, the Sun, and
Aruṇa, the Sun's charioteer, are male.
Ushas is one of the most prominent
Rigvedic deities. The time of dawn is also referred to as the
brahmamuhurta (
Brahma is the god of creation and
muhurta is a Hindu time of the day), and is considered an ideal time to perform spiritual activities, including meditation and
yoga. In some parts of
India, both Usha and Pratyusha (dusk) are worshipped along with the Sun during the festival of
Chhath.
Jesus in the Bible is often symbolized by dawn in the morning, also when Jesus rose on the third day it happened during the morning.
Prime is the fixed time of prayer of the traditional
Divine Office (Canonical Hours) in
Christian liturgy, said at the first hour of daylight. Associated with Jesus, in Christianity,
Christian burials take place in the direction of dawn. In
Judaism, the question of how to calculate dawn (
Hebrew Alos/ HaShachar, or Alos/) is posed by the
Talmud, as it has many ramifications for Jewish law (such as the possible start time for certain daytime commandments, like prayer). The simple reading of the Talmud is that dawn takes place 72 minutes before sunrise. Others, including the
Vilna Gaon, have the understanding that the Talmud's timeframe for dawn was referring specifically to an equinox day in
Mesopotamia, and is therefore teaching that dawn should be calculated daily as commencing when the Sun is 16.1 degrees below the horizon. The longstanding practice among most
Sephardic Jews is to follow the first opinion, while many
Ashkenazi Jews follow the latter view. ==In art==