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Istanbul pogrom

The Istanbul pogrom, also known as the Istanbul riots, were a series of state-sponsored anti-Greek mob attacks directed primarily at Istanbul's Greek minority on 6–7 September 1955. The pogrom was orchestrated by the governing Democrat Party in Turkey with the cooperation of various security organizations. The events were triggered by the bombing of the Turkish consulate in Thessaloniki, Macedonia, Greece, – the house where Mustafa Kemal Atatürk was born in 1881. The bomb was actually planted by a Turkish usher at the consulate, who was later arrested and confessed. The Turkish press was silent about the arrest, and instead, it insinuated that Greeks had set off the bomb.

Background
Greeks of Istanbul Constantinople (modern Istanbul) was the capital of the Byzantine Empire until 1453, when the city was conquered by Ottoman forces. A large indigenous Greek community continued to live in the multi-ethnic Ottoman capital city and enjoyed a relatively protected status under the Ottoman Millet system. The city's Greek population, particularly the Phanariotes, came to play a significant role in the social and economic life of the city and in the political and diplomatic life of the Islamic but multi-ethnic, multi-religious Ottoman Empire in general. This continued even after rebellions against Ottoman rule in Greece and the establishment of an independent Greek state in 1829, although during the Greek War of Independence massacres against local Greek communities occurred. A number of ethnic Armenians and Greeks, who served in the Ottoman Imperial diplomatic service and were even leading politicians in the 19th and early 20th century, were targeted. Into the 19th century, the Christians of Istanbul tended to be either Greek Orthodox, members of the Armenian Apostolic Church or Catholic Levantines. Greeks and Armenians form the largest Christian population in the city. Following the collapse of the Ottoman Empire, the Greco-Turkish War (1919–1922), and the establishment of the Republic of Turkey, the population exchange agreement signed between Greece and Turkey resulted in the uprooting of all Greeks in modern Turkey (and Muslims in Greece) from where many of them had lived for centuries. But due to the Greeks' strong emotional attachment to their first capital as well as the importance of the Ecumenical Patriarchate for Greek and worldwide Orthodoxy, the Greek population of Istanbul was specifically exempted and allowed to stay in place. Nevertheless, this population began to decline, as evinced by demographic statistics. Punitive Turkish nationalist exclusivist measures, such as a 1932 parliamentary law, barred Greek citizens living in Turkey from a series of 30 trades and professions from tailoring and carpentry to medicine, law and real estate. The Greek government had appealed in 1954 to the United Nations to demand self-determination for Cyprus. Britain had a ruling mandate over the mostly ethnic Greek island, and wanted the Cyprus dispute to be resolved without being taken to the United Nations Security Council, due to fears of how the Greek and Greek Cypriot parties would portray the conflict. To this end, the British government resolved to temper Greek demands by encouraging the Turkish government to publicly express their support for Turkish-Cypriot cause, which they estimated would ensure the issue would not reach the UN Security Council. British reports from the period made disparate assessments on the state of Greco-Turkish relations; one by the British Embassy in August 1954 stated that the relationship was of a superficial nature and that a minor source of tension, such as a hypothetical Greek destruction of Atatürk's house in Thessaloniki, would cause permanent damage; while an official of the Foreign Office said that a stern stance towards Greece would be to Turkey's benefit. MP John Strachey warned that Turkey had a large ethnic Greek minority in Istanbul as a card to play against Greece if it considered annexing an independent Cyprus against the wishes of Turkish-Cypriots. Deflecting domestic attention to Cyprus was politically convenient for the Menderes government, which was suffering from an ailing economy. Although a minority, the Greek population played a prominent role in the city's business life, making it a convenient scapegoat during the economic crisis in the mid-50s which saw Turkey's economy contract (with an 11% GDP/capita decrease in 1954). The DP responded first with inflationary policies, then when that failed, with authoritarianism and populism. DP's policies also introduced rural-urban mobility, which exposed some of the rural population to the lifestyles of the urban minorities. The three chief destinations were the largest three cities: Istanbul, Ankara, and İzmir. Between 1945 and 1955, the population of Istanbul increased from 1 million to about 1.6 million. Many of these new residents found themselves in shantytowns (), and constituted a prime target for populist policies. Finally, the conference fell apart on 6 September, the first day the subject of Cyprus would be broached at the conference, when news broke of the bombing of the Turkish consulate (and birthplace of Atatürk) in Greece's second-largest city, Thessaloniki. ==Pogrom events==
Pogrom events
Planning The 1961 Yassıada Trial after 1960 coup d'état accused Menderes and Foreign Minister Fatin Rüştü Zorlu of planning the riots. Though both of them rejected the claims, it is believed by scholars that Menderes assented to the organization of protests in Istanbul against the Greeks, but the extent of knowledge of Zorlu, who had been in London for the conference, is unclear. Interior Minister Namık Gedik was also accused of involvement, though he was not tried as he committed suicide before the trials started. According to Zorlu's lawyer at the Yassiada trial, a mob of 300,000 was marshaled in a radius of around the city for the attacks. While the DP took the blame for the events, it was revealed in 2005 that the riots were also a product of the Turkey's Tactical Mobilization Group; a clandestine special forces unit. who led the Turkish outpost of Operation Gladio under the Tactical Mobilization Group (), proudly reminisced about his involvement in the riots, calling them "a magnificent organization". Before the events in September 6, some buildings owned by Greeks and other non-Muslim minorities were marked with cross signs in order to make the arson easier. Execution Municipal and government trucks were placed in strategic points all around the city to distribute the tools of destruction (shovels, pickaxes, crowbars, ramrods and petrol), while 4,000 taxis were requisitioned from the Drivers Association and Motor Vehicle Workers' Trade Union () to transport the perpetrators. In addition, flags had been prepared by the Textile Workers' Union (). According to a September 2005 episode of the weekly show Files on the Greek Mega Channel, the accompanying photographs were seen by Salonican photographer Yannis Kyriakidis on September 4 (two days before the actual bombing). The consul's wife had brought the film to the photo studio that belonged to Kyriakidis' father to be printed. The photographs were then photomontaged, according to the program. Perin's innocence, however, was cast into doubt after intrepid journalist Uğur Mumcu published an excerpt from a 1962 letter between Perin and the undersecretary of the NSS, Fuat Doğu, stating that in his 25 years of journalism, he had acted in full knowledge of the NSS and had not refrained from doing anything. At 17:00, the riots started in Taksim Square, and rippled out during the evening through the old district of Beyoğlu (Pera), with smashing and looting of Greek commercial property, particularly along Yüksek Kaldırım street. By six o'clock at night, many of the Greek shops on Istanbul's main shopping street, İstiklal Avenue, were ransacked. Predictably, the situation came soon out of control and the mobs were shouting "First your property. Then your life". The riot died down by midnight with the intervention of the Turkish Army and declaration of martial law. The police, who supported the attacks by preparing and organizing the operations, was ordered to hold a passive stance and leave the mob to roam the streets of the city freely and commit atrocities against the civilian population. The Turkish militia and police who coordinated the attacks refrained from protecting the lives and properties of the victims. Their function, instead, was to preserve adjacent Turkish properties. Related violence According to some sources, between 13 and 16 Greeks (including two clerics) and 1 Armenian died as a result of the pogrom. However, a number of deaths were never recorded due to the general chaos, so estimates vary. An early source gives the number of dead as 0, but witness accounts, mortal remains, as well as later sources contradict this. Moreover, an Armenian rite Christian priest died after the procedure. Priests were also scalped and burnt in their beds. Nesin wrote: Material damage and cost The material damage was considerable, with damage to 5317 properties, almost all Greek-owned. Among these were 4214 homes, 1004 businesses, 73 churches, 26 schools, two monasteries, and a synagogue.), a British estimate of 100 million GBP (about 200 million US$), the World Council of Churches' estimate of 150 million USD, and the Greek government's estimate of 500 million USD. Church property investigating the vandalized sarcophaguses of the deceased Ecumenical Patriarchs, in the Patriarchal cemetery in Balıklı. In addition to commercial targets, the mob clearly targeted property owned or administered by the Greek Orthodox Church. 73 churches and 23 schools were vandalized, burned or destroyed, as were eight baptisteries and three monasteries, about 90 percent of the church property portfolio in the city. The ancient Byzantine church of Panagia in Belgradkapı was vandalised and burned down. The Metropolitan of Liloupolis, Gennadios, was badly beaten and went mad. Elsewhere in the city, the Greek cemetery of Şişli, as well as the cemetery of the Patriarchates in Balıklı were targeted. Crosses and statues were vandalized, while sepulchers and burial vaults were opened and the remains of the dead were removed and dispersed by the fanatic mobs. At Balıklı cemetery, the sarcophaguses of the Greek Orthodox Patriarchs were desecrated. Witnesses An eyewitness account was provided by journalist Noel Barber of the London Daily Mail on 14 September 1955: On the occasion of the pogrom's 50th anniversary, a seventy-year-old Mehmet Ali Zeren said, "I was in the street that day and I remember very clearly...In a jewelry store, one guy had a hammer and he was breaking pearls one by one." A number of Turkish eyewitness accounts were published in 2008 by Ayşe Hür in an article that appeared in Taraf. Mater later rose all the way to Commander of the Air Force, making him third in the military line of command. His son Tayfun, who witnessed the pogrom, maintains ties with those who survived and fled to Greece. Documentation Considerable contemporary documentation showing the extent of the destruction is provided by the photographs taken by Demetrios Kaloumenos, then official photographer of the Ecumenical Patriarchate. Setting off just hours after the pogrom began, Kaloumenos set out with his camera to capture the damage and smuggled the film to Greece. Famous Turkish photojournalist of Armenian descent, Ara Güler, also took many photographs during the pogrom. ==Reactions==
Reactions
In Greece In Greece, Oktay Engin and consulate employee Hasan Uçar were arrested on 18 September. Engin was first charged with executing the attack, but he presented an alibi so the charge was dropped to incitement. In Turkey After the events, 3,151 people were immediately arrested, the number of arrested later rose to 5,104. On 7 September, the Menderes government closed the "Cyprus is Turkish" Association (CTA) and arrested its executives. 34 trade unions were dissolved. The Minister of Internal Affairs Namık Gedik resigned on 10 September. The investigation initially focused on the "Cyprus is Turkish" Association (CTA). CTA detainee, and spy, named Kamil Önal had one of his CTA associates burn an intelligence report originating from the National Security Service (NSS) that was at the CTA office. In addition, a member from the Kızıltoprak branch, Serafim Sağlamel, was found to be carrying an address list of non-Muslim citizens. However, on September 12, the government blamed Turkish Communists for the pogrom, arresting 45 "card-carrying communists" (including Aziz Nesin, Kemal Tahir, and İlhan Berktay). The context of the Cold War led Britain and the U.S. to refrain from assigning direct political blame to the Menderes government. The efforts of Greece to internationalize the cause of the Greeks in Turkey through international organizations such as the UN and NATO found little sympathy. British NATO representative Cheetham deemed it "undesirable" to probe the pogrom. U.S. representative Edwin M. Martin thought the effect on the alliance was exaggerated, and the French, Belgians and Norwegians urged the Greeks to "let bygones be bygones". ==Aftermath==
Aftermath
Compensation payments The compensation package allocated by the Turkish Assembly was only 60 million Turkish liras, while in three days requests had already been submitted totalling TL 69.6 million (USD 24.8 million). While 12.7 million Turkish liras were given to churches for compensation out of 39 million Turkish liras claimed for damages, the rest of the 60 million Turkish liras was distributed among applicants. However, the compensation payments did not exceed 20% of the claims which were made, given that assets had depreciated dramatically. They were allowed to take with them only 20 kg of their belongings and cash of 22 dollars. Moreover, the property they left was confiscated by the Turkish state ten years later. As a result of these policies, the Greek community of Istanbul shrank from 80,000 (or 100,000 by some accounts) people in 1955 to only 48,000 in 1965. Today, the Greek community numbers about 2,500, mostly older individuals. Trials in Turkey After the military coup of 1960, Menderes and Zorlu were charged at the Yassıada trials in 1960–61 with violating the constitution. The trial also made reference to the pogrom, for which they were blamed. The accused were denied fundamental rights regarding their defence, and they were found guilty and sentenced to death by hanging. Later careers of press people involved The editor of the İstanbul Ekspres, Gökşin Sipahioğlu, went on to found Sipa Press; an international photo agency based in France. The owner, Mithat Perin, already a DP member, became a parliamentarian. 2005 exhibition assault In 2005, Turkish nationalists attacked a photography exhibition dedicated to the fiftieth anniversary of the 1955 riots held in Istanbul. The exhibition itself was initially heralded as a major step forward for the development of democratic values in preparation of Turkey's admittance into the European Union. The military prosecutor at the time of the riots, vice admiral Fahri Çoker, kept documents and approximately 250 photographs of the events in order to educate posterity. He entrusted them to the Turkish Historical Society, stipulating that they be exhibited 25 years after his death. Two hours prior the opening of the exhibition, a nationalist lawyer and former president of Ülkü Ocakları Ramazan Kirik, Kemal Kerinçsiz, inspected the gallery and angrily walked out. by hurling eggs at the photographs and trampling over them. Some of the photographs were thrown outside windows only to be stamped upon by other raiders. The raid was led by Kerinçsiz and nationalist lawyer Levent Temiz who have been taken into custody in 2008 for their suspected connection with Ergenekon. The assault was described by Feyyaz Yaman, the director of the gallery, as a repeat of the 1955 rioting in itself. He also mentioned that "These protests show that groups based on the same violent methods, fear and paranoia, still exist." Oktay Engin's later career Oktay Engin continued his studies at Istanbul University's Faculty of Law. His school in Thessaloniki refused to share his transcript, but with only a certificate showing he had completed the first year, the university senate allowed Engin to continue from the second. After graduation, he started an internship in Cyprus. However, he was summoned by Orhan Öztırak, the minister of internal affairs, to monitor Greek radio stations. Next he placed first in a government exam that led to his becoming the governor (kaymakam) of the most important district, Çankaya. One year later, the chief of the police force, Hayrettin Nakipoğlu, invited him to be the chair of the Political Affairs Branch (). Under normal conditions, reaching such a position would require 15–20 years of work, starting from his position as a district governor. He remained in the police force thereafter, working his way up to the chief of the security department, and the deputy chief of the entire police force. Finally, in 1991 he was promoted to the governorship of Nevşehir Province. Engin rejects all allegations of culpabilityindeed, of even being a spy or an acquaintance of General Yirmibeşoğlu. ==International legacy==
International legacy
In August 1995, the US Senate passed a special resolution marking the September 1955 pogrom, calling on the President of the United States Bill Clinton to proclaim 6 September as a Day of Memory for the victims of the pogrom. ==Current anti-Greek tendencies in Turkey==
Current anti-Greek tendencies in Turkey
As of 2013, popular Turkish TV show '''' allegedly portrayed the Greek people in a negative way. The show featured several Greek characters as prostitutes and traitors. This resulted in complaints by representatives of the local Greek communities, since similar tendencies triggered the outbreak of anti-Greek pogroms and massive expulsions during the 1950s and 1960s. The series' lead actor Oktay Kaynarca denied the allegations of a racially motivated scene. == Representations in popular media ==
Representations in popular media
The story of Pains of Autumn, a 2009 Turkish drama film based on the novel by Yılmaz Karakoyunlu, takes place in Istanbul during the September 1955 pogrom. Yet, according to the Greek perspective, the film does not depict the events of September 1955 in their actual historic depth. ==See also==
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