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Mu'in al-Din Chishti

Mu'in al-Din Hasan Chishti Sijzi, known reverentially as Khawaja Gharib Nawaz, was a Persian Sayyid Islamic scholar and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the Chishtiyya order of Islamic mysticism. This particular Tariqa (order) became the dominant Islamic spiritual order in medieval India. Most of the Indian Sunni saints are Chishti in their affiliation, including Nizamuddin Awliya and Amir Khusrow.

Early life
From Persia, whose ancestors were Arab Sayyids who settled there, Muʿīn al-Dīn Chishtī was born in 1143 in Sistan. He was sixteen years old when his father, Sayyid G̲h̲iyāt̲h̲ al-Dīn (d. c. 1155), died, leaving his grinding mill and orchard to his son. Despite planning to continue his father's business, he developed mystic tendencies in his personal piety and soon entered a life of destitute itineracy. He enrolled at the seminaries of Bukhara and Samarkand, and (probably) visited the shrines of Muhammad al-Bukhari (d. 870) and Abu Mansur al-Maturidi (d. 944), two widely venerated figures in the Islamic world. While traveling to Iran, in the district of Nishapur, he came across the Sunni mystic Ḵh̲wāj̲a ʿUt̲h̲mān, who initiated him. Accompanying his spiritual guide for over twenty years on the latter's journeys from region to region, Muʿīn al-Dīn also continued his own independent spiritual travels during the time period. It was on his independent wanderings that Muʿīn al-Dīn encountered many of the most notable Sunni mystics of the era, including Abdul-Qadir Gilani (d. 1166) and Najmuddin Kubra (d. 1221), as well as Naj̲īb al-Dīn ʿAbd al-Ḳāhir Suhrawardī, Abū Saʿīd Tabrīzī, and ʿAbd al-Waḥid G̲h̲aznawī (all d. c. 1230), all of whom were destined to become some of the most highly venerated saints in the Sunni tradition. ==South Asia==
South Asia
Arriving in South Asia in the early thirteenth century along with his cousin and spiritual successor Khwaja Syed Fakhr Al-Dīn Gardezi Chishti, Muʿīn al-Dīn first travelled to Lahore to meditate at the tomb-shrine of the Sunni mystic and jurist Ali Hujwiri (d. 1072). He went on to have three sons—Abū Saʿīd, Fak̲h̲r al-Dīn and Ḥusām al-Dīn — and one daughter, Bībī Jamāl. According to the various chronicles, Muʿīn al-Dīn's tolerant and compassionate behavior towards the local population seems to have been one of the major reasons behind conversion to Islam at his hand. Muʿīn al-Dīn Chishtī is said to have appointed Bakhtiar Kaki (d. 1235) as his spiritual successor, who worked at spreading the Chishtiyya in Delhi. Furthermore, Muʿīn al-Dīn's son, Fakhr al-Dīn (d. 1255), is said to have further spread the order's teachings in Ajmer, whilst another of the saint's major disciples, Ḥamīd al-Dīn Ṣūfī Nāgawrī (d. 1274), preached in Nagaur, Rajasthan. ==Spiritual lineage==
Spiritual lineage
As with every other major Sufi order, the Chishtiyya proposes an unbroken spiritual chain of transmitted knowledge going back to Muhammad through one of his companions, which in the Chishtiyya's case is Ali (d. 661). His spiritual lineage is traditionally given as follows: • Muhammad (570 – 632), • ʿAlī b. Abī Ṭālib (600 – 661), • Ḥasan al-Baṣrī (d. 728), • Abdul Wahid bin Zaid (d. 786), • al-Fuḍayl b. ʿIyāḍ (d. 803), • Ibrahim ibn Adham al-Balkhī (d. 783), • Khwaja Sadid ad-Din Huzaifa al-Marashi (d. 823), • Abu Hubayra al-Basri (d. 895), • Khwaja Mumshad Uluw Al Dīnawarī (d. 911), • Abu Ishaq Shami (d. 941), • Abu Aḥmad Abdal Chishti (d. 966), • Abu Muḥammad Chishti (d. 1020), • Abu Yusuf ibn Saman Muḥammad Samʿān Chishtī (d. 1067), • Maudood Chishti (d. 1133), • Shareef Zandani (d. 1215), • Usman Harooni (d. 1220). ==Dargah Sharif==
Dargah Sharif
, Ajmer, Rajasthan, India The tomb (dargāh) of Muʿīn al-Dīn became a deeply venerated site in the century following the preacher's death in March 1236. Honoured by members of all social classes, the tomb was treated with great respect by many of the era's most important Sunni rulers, including Muhammad bin Tughluq, the Sultan of Delhi from 1324 to 1351, who visited the tomb in 1332 to commemorate the memory of the saint. In a similar way, the later Mughal emperor Akbar (d. 1605) visited the shrine no less than fourteen times during his reign. In the present day, the tomb of Muʿīn al-Dīn continues to be one of the most popular sites of religious visitation for Sunni Muslims in the Indian subcontinent, ==Popular culture==
Popular culture
Indian films about the saint and his dargah at Ajmer include Mere Gharib Nawaz by G. Ishwar, Sultan E Hind (1973) by K. Sharif, Khawaja Ki Diwani (1981) by Akbar Balam and Mere Data Garib Nawaz (1994) by M Gulzar Sultani. A song in the 2008 Indian film Jodhaa Akbar named "Khwaja Mere Khwaja", composed by A. R. Rahman, pays tribute to Muʿīn al-Dīn Chishtī. Various qawwalis portray devotion to the saint including Nusrat Fateh Ali Khan's "Khwaja E Khwajgan", Sabri Brothers' "Khawaja Ki Deewani"and Koji Badayuni's "Kabhi rab se Mila Diya". ==See also==
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