tower of the old church in
Neder-Over-Heembeek and house where van Helmont performed an alchemical transmutation. Drawing by
Leon Van Dievoet, 1963. Although a faithful Catholic, he incurred the suspicion of the Church by his tract
De magnetica vulnerum curatione (1621), against
Jean Roberti, since he could not explain the effects of his 'miraculous cream'. The Jesuits therefore argued that Helmont used 'magic' and convinced the inquisition to scrutinize his writings. It was the lack of scientific evidence that drove Roberti to this step. His works were collected and edited by his son
Franciscus Mercurius van Helmont and published by
Lodewijk Elzevir in
Amsterdam as
Ortus medicinae, vel opera et opuscula omnia ("The Origin of Medicine, or Complete Works") in 1648.
Ortus medicinae was based on, but not restricted to, the material of
Dageraad ofte Nieuwe Opkomst der Geneeskunst ("Daybreak, or the New Rise of Medicine"), which was published in 1644 in Van Helmont's native Dutch. His son Frans's writings,
Cabbalah Denudata (1677) and
Opuscula philosophica (1690) are a mixture of theosophy, mysticism and alchemy. In addition to the archeus, van Helmont believed in other governing agencies resembling the archeus which were not always clearly distinguished from it. From these he invented the term
blas (motion), defined as the "vis motus tam alterivi quam localis" ("twofold motion, to wit, locall, and alterative"), that is, natural motion and motion that can be altered or voluntary. Of
blas there were several kinds, e.g. blas humanum (blas of humans), blas of stars and blas meteoron (blas of meteors); of meteors he said "constare gas materiâ et blas efficiente" ("Meteors do consist of their matter Gas, and their efficient cause Blas, as well the Motive, as the altering"). His choice of a medical profession has been attributed to a conversation with the angel
Raphael, and some of his writings described imagination as a celestial, and possibly magical, force. Though Van Helmont was skeptical of specific mystical theories and practices, he refused to discount magical forces as explanations for certain natural phenomena. This stance, reflected in a 1621 paper on sympathetic principles, may have contributed to his prosecution, and subsequent house arrest several years later, in 1634, which lasted a few weeks. The trial, however, never came to a conclusion. He was neither sentenced nor rehabilitated. == Disputed portrait ==