Individual compensation With the
Basic Treaty signed between countries, Japan had compensated the Korean government for both its peacetime occupation and wartime activities. The South Korean government used most of the loans for economic development and paid 300,000 won per death, with only a total of 2,570 million
won to the relatives of 8,552 victims who died in forced labor. Korean victims had filed a compensation lawsuit against the South Korean government as of 2005. Subsequent lawsuits in South Korea have had contradictory results as to whether Japan and Japanese companies are still liable for individual compensation from their action during the occupation. Japan claims that all of its and Japanese companies responsibilities have been met by the 1965 Treaty on Basic Relations.
Women's International War Crimes Tribunal on Japan's Military Sexual Slavery, a
mock trial organised by and supported by Japanese NGO
Women's International War Crimes Tribunal on Japan's Military Sexual Slavery, issued a ruling that "states cannot agree by treaty to waive the liability of another state for crimes against humanity". Diplomatic relations over compensation flared up again following a 2018 ruling by the
Supreme Court of Korea which ordered
Mitsubishi Heavy Industries to pay compensation to the families of 28 Koreans who were forced laborers. Japan had viewed the Treaty as having been the final instrument of compensation, while the South Korean government backed the ruling of its highest court. The government of
Moon Jae-in viewed the Treaty as not having abrogated the rights of individuals to seek compensation. In July 2019,
Prime Minister of Japan Shinzō Abe accused the
government of South Korea of not having an "appropriate response to its breach" of the treaty. In response,
Blue House spokeswoman
Ko Min-jung advised that the two countries' governments "not [to] cross the line and make [the] utmost efforts for future cooperation between the two countries and their people." Moon Jae-In had further called for "technological innovation" so that South Korea relied less on Japan, in the context of ongoing trade wars and South Korean reliance on Japanese technological imports. This issue had significantly impacted South Korea–Japan military cooperation and economic trade.
Formal apologies for colonization South Korea Although
diplomatic relations were established by treaty in 1965, South Korea continues to request an apology and compensation for
Korea under Japanese rule. The Japanese government has apologized officially many times. In 2012, The South Korean government asked that
Emperor Akihito should apologize for Japan's colonial rule of the Korean Peninsula. Some Japanese Prime Ministers have issued apologies, including
Prime Minister Obuchi in the
Japan–South Korea Joint Declaration of 1998, but many have not. Survey evidence suggests that Japanese citizens with conservative ideologies and hierarchical group dispositions tend to resist issuing apologies. Even in education, there is only a footnote about comfort women in Japanese textbooks. In one example in 2005, the Koizumi Cabinet did not participate, but 47 Diet members visited
Yasukuni shrine for a memorial service at exactly the same time Prime Minister Koizumi was issuing the apology. This was portrayed by South Korean Media as a contradiction and has caused many South Koreans to distrust and discard Japanese statements of apology.
North Korea Prime Minister
Junichirō Koizumi, in the Japan-DPRK Pyongyang Declaration of 2002, said: "I once again express my feelings of deep remorse and heartfelt apology, and also express the feelings of mourning for all victims, both at home and abroad, in the war."
Return of Korean remains In the 1970s, requests were made for Japan to return the remains of around 38,000 Korean people (specifically their noses) from the
nose tomb Mimizuka in Kyoto. These noses were cut off the faces of people during the
Japanese invasions of Korea from 1592 to 1598. The noses have still not been returned to Korea, although some Koreans wish to keep them there as a monument to Japan's brutal treatment of Koreans during the invasion. During the Japanese occupation of Korea (particularly during World War II), Japan mobilized 700,000 laborers from Korea to sustain industrial production, mainly in mining. Some of them eventually returned to Korea after the war, with some dying in Japan during the
atomic bombing of Hiroshima, or the other
Allied bombings of Japan. The high death toll may also have had other causes in the harsh conditions of the war. Corporations, such as
Mitsubishi,
Mitsui and others, stated that the culpability should fall on the government and not on private companies. The government distributed funds to companies for the purposes of worker repatriation. Japanese companies paid out sums at the end of the war to Chinese work leaders intended for Chinese labourers to return home to China, but the money went missing after distribution to the Chinese workers. Later, the
People's Republic of China and South Korea requested help in finding the dead bodies of kidnapped Chinese and Korean laborers for proper burial. The situation prevented China and South Korea from appropriately coordinating their efforts, and they have only identified a few hundred bodies. In addition, Korean workers began demanding their unpaid wages immediately after Japan's surrender and continue to do so today. The issue remains salient in South Korea. In 1965, as part of the
Treaty on Basic Relations between Japan and the Republic of Korea, Japan returned roughly 1,400 artifacts to Korea, and considered the diplomatic matter to have been resolved. Korean artifacts are retained in the
Tokyo National Museum and in the hands of many private collectors. In 2002, thieves stole another medieval gift and a Japanese biography of
Prince Shōtoku, and donated them to a temple in Korea. According to the South Korean government, there are 75,311 cultural artifacts that were taken from Korea. Japan has 34,369, the United States has 17,803, and
France has several hundred, which were seized in the
French expedition to Korea and loaned back to Korea in 2010 without an apology. In 2010, Prime Minister of Japan
Naoto Kan expressed "deep remorse" for the removal of artifacts, and arranged an initial plan to return the Royal Protocols of the Joseon Dynasty and over 1,200 other books, which was carried out in 2011.
Comfort women Many South Koreans have demanded compensation for "comfort women", the women who were forced to work in Imperial Japanese military
brothels during World War II. Enlisted to the military "comfort stations" through force, including kidnapping, coercion, and deception, the Korean comfort women, most of them under the age of 18, were forced to serve. As the few surviving comfort women continued to demand acknowledgement and a sincere apology, the Japanese court rejected their compensation claims. In November 1990, was established in South Korea. As of 2008, a lump sum payment of 43 million
South Korean won and a monthly payment of
₩0.8 million won were given to the survivors by the Korean government. In 1993, the government of Japan officially acknowledged the presence of wartime brothels, and set up a private
Asian Women's Fund to distribute donated money and issue official letters of apology to the victims. In July 2007, the
U.S. House of Representatives passed a non-binding resolution calling for Japan to apologize for forcing women into sex slavery during World War II. The resolution was sponsored by
Mike Honda (D-CA), a third-generation Japanese-American. On December 13, 2007, the
European Parliament adopted a resolution demanding that the Japanese government apologize to the survivors of Japan's military sexual slavery system. This resolution was passed with 54 ayes out of 57 parliament members present. On December 28, 2015,
Japanese Prime Minister Shinzō Abe and
South Korean President Park Geun-hye reached a formal agreement to settle the dispute. Japan agreed to pay
¥1 billion (
₩9.7 billion;
$8.3 million) to a fund supporting surviving victims while South Korea agreed to refrain from criticizing Japan regarding the issue and to work to remove a statue memorializing the victims from in front of the Japanese embassy in Seoul. The announcement came after
Japanese foreign minister Fumio Kishida met his counterpart
Yun Byung-se in Seoul, and later Abe phoned Geun-hye to repeat the apologies already offered by Japan. The South Korean government will administer the fund for elderly comfort women. The agreement was firstly welcomed by the majority of the former comfort women (36 out of 47 existed former comfort women at that time) and the payment was received by them. However,
Moon Jae-in utilized the criticism against the agreement for his presidential election supported by an activist group,
the Korean Council for the Women Drafted for Military Sexual Slavery by Japan, which criticized the agreement and persuaded the women to deny the payment. After
Moon Jae-in become the president, South Korea government decided again keep the issue of "Comfort Woman" as a dispute between the two countries by discarding the 2015 agreement and shut down the Japan-funded comfort women foundation which was launched in July 2016 to finance the agreement's settlement on November 21, 2018. In 2020, a former comfort woman
Lee Yong-soo accused
the Korean Council for the Women Drafted for Military Sexual Slavery by Japan and
Yoon Mee-hyang, the former head of the council, of misusing funds and embezzlement. Some newspapers criticize the council and
Yoon Mee-hyang because they seemed to amplify the problem by just criticizing Japan and exploited the former comfort women, although they said they are working for resolve the dispute and working for the former comfort women.
Japanese prime ministers' visits to Yasukuni Shrine Yasukuni Shrine is a
Shinto shrine that memorializes Japanese armed forces members killed in wartime. It was constructed as a memorial during the
Meiji period to house the remains of those who died for Japan. The shrine houses the remains of
Hideki Tojo (東条英機), the Prime Minister and Army Minister of Japan between 1941 and 1944, and 13 other Class A war criminals, from 1978 onwards. Yasukuni Shrine has been a subject of controversy, containing a memorial for 1,043 Japanese and 23 Korean B and C war criminals who were executed, as well as the 14 Japanese A-class war criminals. The presence of these war criminals among the dead honoured at Yasukuni Shrine has meant that visits to Yasukuni have been seen by Chinese and South Koreans as apologism for the wartime era.
Yasuhiro Nakasone and
Ryutaro Hashimoto visited Yasukuni Shrine in, respectively, 1986 and 1996, and paid respects as Prime Minister of Japan, drawing intense opposition from Korea and China.
Junichirō Koizumi visited the shrine and paid respects six times during his term as Prime Minister of Japan, with the first visit on August 13, 2001, stating that he was "paying homage to the servicemen who died [in the] defense of Japan". These visits again drew strong condemnation and protests from Japan's neighbors, mainly
China and South Korea. As a result, the heads of the two countries refused to meet with Koizumi, and there were no mutual visits between Chinese and Japanese leaders after October 2001 and between South Korean and Japanese leaders after June 2005. The
President of South Korea,
Roh Moo-hyun, had suspended all summit talks between South Korea and Japan until 2008 when he resigned from office. The former prime minister, Shinzō Abe, made several visits to the shrine, the most recent being in December 2013.
Nationalist historiography Most anthropologists and historians acknowledge that Japan has historically been actively engaged with its neighbors China and Korea, as well as Southeast Asia. Among these neighbors, Chinese culture came to Japan from the
Three Kingdoms of Korea. Japanese and Korean peoples share closely linked ethnic, cultural and anthropological histories; a point of controversy between nationalist scholars in Japan and Korea rests on which culture came first, and can thus be considered the forebear of the other. Modern historiography is also a seat of discord. In South Korea, popular debates about "cleansing history" () focus on finding and recriminating "
collaborators" with Japanese colonial authorities. In North Korea, the
songbun system of
ascribed status is used to punish citizens with collaborating relatives or ancestors. On the other hand, Japan's
Ministry of Education, Culture, Sports, Science and Technology (MEXT) reviews and approves the content of school history textbooks available for selection by Japanese schools. Foreign scholars, as well as many Japanese historians, have criticized the political slant and factual errors in some approved textbooks. After a textbook by the
Japanese Society for History Textbook Reform (JSHTR) passed inspection in April 2001, the South Korean government, 59 NGOs from South Korea and Japan, and some Japanese teachers' unions, registered objections to certain passages' omission of Imperial
Japanese war crimes including
comfort women and the
Rape of Nanking. Although Tsukurukai's textbook has sold six hundred thousand copies in the general market, it has been adopted by less than 0.39% of Japanese schools. In 2010, another textbook by the JSHTR passed inspection and was published by Jiyusha (自由社).
Issue of pro-Japanese collaborators In Korea, people whose ancestors worked or are regarded to have worked for Japanese colonial ruling are criticized. A civic organization publish the list of pro-Japanese collaborators (see
Chinilpa). The list is used to tell who was Japanese friendly and Korean people try to dig up and destroy the tomb of the listed people.{{cite web |url= https://s.japanese.joins.com/JArticle/269254
Dispute over different view of history Because of many issues and received education, Japanese and Korean people's views of history are different.{{cite web |url= https://www.japantimes.co.jp/news/2020/08/09/national/politics-diplomacy/history-trial-japans-wartime-labor-dispute-another-tit-tat-south-korea/ == Geographic disputes ==