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John Money

John William Money was a New Zealand American psychologist, sexologist and professor at Johns Hopkins University known for his research on human sexual behavior and gender.

Early life
Money was born in Morrinsville, New Zealand, to a Christian fundamentalist family of English and Welsh descent. His parents were members of the Plymouth Brethren Christian Church. He attended Hutt Valley High School and initially studied psychology at Victoria University of Wellington, graduating with a double master's degree in psychology and education in 1944. He was a junior member of the psychology faculty at the University of Otago in Dunedin. Author Janet Frame attended some of Money's classes at the University of Otago, as part of her teacher training. Frame was attracted to Money, and eager to please him. In October 1945, after Frame wrote an essay mentioning her thoughts of suicide, Money convinced Frame to enter the psychiatric ward at Dunedin Hospital, where she was misdiagnosed as suffering from schizophrenia. Frame then spent eight years in psychiatric institutions, during which she was subjected to electroshock and insulin shock therapy. In Frame's autobiography, An Angel at My Table, Money is referred to as John Forrest. == Career and views ==
Career and views
In 1947, at the age of 26, Money emigrated to the United States to study at the Psychiatric Institute of the University of Pittsburgh. In 1948, he became a doctoral candidate at Harvard University, and earned his PhD in 1952. Money became a professor of pediatrics and medical psychology at Johns Hopkins University, where he worked from 1952 until his death. and lovemap. He popularized the term paraphilia (appearing in the DSM-III, which would later replace perversions) and introduced the term sexual orientation in place of sexual preference, arguing that attraction is not necessarily a matter of free choice. Believing that gender identity was malleable within the first two years of life, Money advocated for the surgical "normalization" of the genitalia of intersex infants. Sex reassignment of David Reimer In 1966, a botched circumcision left eight-month-old Reimer without a penis. Money persuaded the baby's parents that sex reassignment surgery would be in Reimer's best interest. At the age of 22 months, Reimer underwent an orchiectomy, in which his testicles were surgically removed. He was reassigned to be raised as female and his name changed from Bruce to Brenda. Money further recommended hormone treatment, to which the parents agreed. Money then recommended a surgical procedure to create an artificial vagina, which the parents refused. Money published a number of papers reporting the reassignment as successful. David Reimer was raised under the "optimum gender rearing model" which was the common model for sex and gender socialization/medicalization for intersex youth. The model was heavily criticized for being sexist, and for assigning an arbitrary gender binary. According to John Colapinto's biography of David Reimer, when Reimer and his twin Brian were six years old, Money showed the brothers pornography and instructed the two to rehearse sexual acts. Money instructed David position himself on all fours, and Brian was told to "come up behind [him] and place his crotch against [his] buttocks". Money also forced Reimer, in another sexual position, to have his "legs spread" with Brian on top. Reimer alleged that on "at least one occasion" Money took a photograph of the two children performing these acts. Colapinto speculated that Money's rationale for his treatment of the children was his belief that "childhood 'sexual rehearsal play at thrusting movements and copulation" was important for a "healthy adult gender identity". By the time this deception was discovered, the idea of a purely socially constructed gender identity and infant intersex medical interventions had become the accepted medical and sociological standard. Soon after, Reimer went public with his story, and John Colapinto published a widely disseminated and influential account in Rolling Stone magazine in December 1997. This was later expanded into The New York Times bestselling biography As Nature Made Him: The Boy Who Was Raised as a Girl (2000), in which Colapinto described how—contrary to Money's reports—when living as Brenda, Reimer did not identify as a girl. He was ostracized and bullied by peers (who dubbed him "cavewoman"), and neither frilly dresses nor female hormones made him feel female. Money argued that media response to Diamond's exposé was due to right-wing media bias and "the antifeminist movement." He said his detractors believed "masculinity and femininity are built into the genes, so women should get back to the mattress and the kitchen". However, intersex activists also criticized Money, stating that the unreported failure had led to the surgical reassignment of thousands of infants as a matter of policy. Privately, Money was mortified by the case, colleagues said, and as a rule did not discuss it. He maintained that transgender people had an Idée fixe which was unlikely to resolve on its own, In 1965, Money co-established the Gender Identity Clinic at Johns Hopkins with the endocrinologist Claude Migeon. Money screened adult patients for two years prior to granting them a medical transition, and reported that none regret the procedure. The hospital began performing sexual reassignment surgery in 1966, and was the first clinic in the United States to do so. According to Goldie, Money is seen as a "negative figure" among transgender people. In one paper, Money described trans women as "devious, demanding and manipulative in their relationships with people on whom they are also dependent" and “possibly also incapable of love.” Money believed that de-stereotyping sex roles might prevent people from wanting to transition, arguing “a tomboy-ish girl, prenatally androgenized, grows up to be a career-minded woman, not a transsexual who claims to need sex reassignment”. Homosexuality and sexual orientation John Money was a leading proponent of the idea that human sexual orientation develops through learning and gendered socialization. He believed that males, if surgically reassigned and raised as girls around birth, would grow up to be attracted to males and live as heterosexual women. However, in the case of David Reimer, he grew up to be attracted to women. Money proposed that sexual rehearsal and play between children may be important for a healthy heterosexual development. He referred to aboriginal tribes where he apparently observed sex rehearsal between prepubescent children, and speculated that homosexuality could be prevented entirely if such a practice was embraced. In a 1975 opinion piece published in The New York Times, Money argued that "The forces of antisex cry in moral outrage when confronted with the evidence of sexual disabilities, and blame the new freedom. In fact they should blame the excess of inhibition and punishment regarding sex during the child hood of those whose sexuality is now disabled." Chronophilias Money coined the term chronophilia and nepiophilia (sexual attraction to toddlers and infants) in 1986. In two 1983 case study publications, Money stated that pedophilia, among other chronophilias, could be characterized as combining "devotion, affection, and limerence", "comradeship with a touch of hero-worship" and ultimately as "harmless... in most instances".'''' He stated that both sexual researchers and the public do not make distinctions between affectional pedophilia and sadistic pedophilia. According to Colapinto, Money told Paidika, a now defunct Dutch journal of pedophilia, that: Also in 1986, Money postulated the existence of multiple chronophilic forms of erotic age-roleplaying, or age impersonation, which he named "infantilism", "juvenilism", "adolescentilism", "gerontilism". ==Books on sexology==
Books on sexology
Money co-edited a 1969 book, Transsexualism and Sex Reassignment, which helped bring more acceptance to sexual reassignment surgery and transsexual individuals. • assigned sex and sex of rearing • external genital morphology • internal reproductive structures • hormonal and secondary sex characteristics • gonadal sex • chromosomal sex and added: He then defined gender role as: Money made the concept of gender a broader, more inclusive concept than one of masculine/feminine. For him, gender included not only one's status as a man or a woman, but was also a matter of personal recognition, social assignment, or legal determination; not only on the basis of one's genitalia, but also on the basis of somatic and behavioral criteria that go beyond genital differences. In 1972, Money presented his theories in Man and Woman, Boy and Girl, a college level textbook. The book featured David Reimer as an example of gender reassignment. In his book Gay, Straight and In-Between: The Sexology of Erotic Orientation, Money develops a conception of "bodymind". "Bodymind" is a way for scientists, in developing a science about sexuality, to move on from the platitudes of dichotomy between nature versus nurture, innate versus the acquired, biological versus the social, and psychological versus the physiological. He suggested that all of these capitalize on the ancient, pre-Platonic, pre-biblical conception of body versus the mind, and the physical versus the spiritual. In coining the term "bodymind", in this sense, Money wishes to move beyond these very ingrained principles of our folk or vernacular psychology. Money also developed a view of "Concepts of Determinism" which, transcultural, transhistorical, and universal, all people have in common, sexologically or otherwise. These include pairbondage, troopbondage, abidance, ycleptance, foredoomance, with these coping strategies: adhibition (engagement), inhibition, explication. Money suggested that the concept of "threshold" – the release or inhibition of sexual (or other) behavior – is most useful for sex research as a substitute for any concept of motivation. Moreover, it confers the distinct advantage of having continuity and unity to what would otherwise be a highly disparate and varied field of research. It also allows for the classification of sexual behavior. For Money, the concept of threshold has great value because of the wide spectrum to which it applies. "It allows one to think developmentally or longitudinally, in terms of stages or experiences that are programmed serially, or hierarchically, or cybernetically (i.e. regulated by mutual feedback)." == Personal life ==
Personal life
and Forleo's wife in Rome, 1996 Money was briefly married in the 1950s and never had any children. He was reportedly bisexual. Money was an early supporter and patron of many famous artists, including New Zealand artists Rita Angus and Theo Schoon, and the American artist Lowell Nesbitt, whom he provided with an x-ray for one artwork. Money was also acquainted with Yoko Ono, visiting her in London with Richard Green, and fashioning some of her sculptures. In 2003, the New Zealand Prime Minister Helen Clark opened the John Money wing at the gallery. Money died on 7 July 2006, one day before his 85th birthday, in Towson, Maryland, of complications from Parkinson's disease. He was survived by eight nieces and nephews. ==In media==
In media
The Law & Order: Special Victims Unit episode "Identity" (2005) was based on David and Brian Reimer's lives and their treatment by Money. The Money and Reimer case was highlighted in the 2023 documentary Every Body, in which intersex individuals describe growing up and their struggles due to their gender being mis-identified.'''' ==Selected works==
Selected works
• Money, John. (1952). Hermaphroditism: An Inquiry into the Nature of a Human Paradox. Thesis (Ph.D.), Harvard University. • ____, and Patricia Tucker. (1975). Sexual Signatures on Being a Man or a Woman. Little Brown & Co: • ____ (1985). The Destroying Angel. Prometheus. • ____ (1986). Venuses Penuses. Prometheus. • ____ (1986). Lovemaps: Clinical Concepts of Sexual/Erotic Health and Pathology, Paraphilia, and Gender Transposition in Childhood, Adolescence, and Maturity. New York: Irvington. • ____ (1988) Gay, Straight, and In-Between: The Sexology of Erotic Orientation. New York: Oxford University Press. • ____ (1989). Vandalized Lovemaps: Paraphilic Outcome of 7 Cases in Pediatric Sexology. Prometheus Books: • ____ (1994). Sex Errors of the Body and Related Syndromes: A Guide to Counseling Children, Adolescents, and Their Families , 2nd ed. Baltimore: P.H. Brooks Publishing Company. • ____ (1995). Gendermaps: Social Constructionism, Feminism, and Sexosophical History. New York: Continuum. • ____, and Anke Ehrhardt. (1996). Man & Woman, Boy & Girl: Gender Identity from Conception to Maturity. Northvale, N.J.: Jason Aronson. Originally published: 1972 • ____ (1999). The Lovemap Guidebook: A Definitive Statement. Continuum. ==See also==
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