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Early history, 1874–1919 The Khanenko Museum traces its history to the 1870s, when
Bogdan Khanenko (1849–1917) met and, later on, married
Varvara Tereshchenko (1852–1922). Bohdan Khanenko came from an aristocratic Ukrainian family of the Khanenkos. He was born in Lotoki village in
Chernihiv region into the family of a nobleman Ivan Khanenko. Upon completing his education in Moscow, Bohdan went on to work in Saint Petersburg and Warsaw. When in Saint Petersburg, he developed an interest in the art of Old Masters. During the late 1880s, the Khanenkos settled in Kyiv. Bohdan got engaged in the city's cultural and social life as well as the
Tereshchenko brothers' business activities. Khanenko successfully led the project of establishing the first public museum in Kyiv (consecrated in 1904). Bohdan donated a large part of his collection to the new institution, including invaluable archaeological artefacts. Varvara Khanenko (née
Tereshchenko) was the eldest daughter of the prominent Ukrainian businessman and philanthropist Nykola Tereshchenko. From her father's family she inherited a passion for charity and arts. Varvara Khanenko was fond of old Italian painting,
maiolica, ancient Ukrainian icon, and folk art. In the late 19th and first decades of the 20th centuries, she was among the Ukrainian cultural figures who started a handicraft movement aimed at giving a new life to folk art traditions. The young couple dreamed about their private art collection. They travelled extensively throughout Europe, attended auctions, visited private collections, consulted with leading art historians. As a result of a 40-year research, the Khanenkos built an extremely valuable art collection. In the early 20th century, it was considered among the best private collections of arts and antiques in the contemporaneous Russian Empire. As art collectors, the Khanenkos were interested in European painting, sculpture and applied arts representing the heyday of national artistic schools; rare works of fine arts and traditional crafts from Western, Southern, and Eastern Asia; art of Ancient Egypt, Greece, and Rome; Ukrainian and Russian icon; Ukrainian folk art; European and Eastern weaponry; unique archaeological artefacts and complexes etc. In the 1900s, the Khanenkos donated several thousand items from their collection to the first public museum in Kyiv. Today these artworks are owned by five national museums in Kyiv. Several groups of items in the Khanenkos' collection were featured in catalogues published between 1899 and 1907, namely "B.I. and V.N. Khanenko. The collection of paintings of Italian, Spanish, Flemish and other schools", "Russian antiques. Crosses and icons", "Antiques of the Dnipro region", vol. 1-6. To open a museum of international art in Kyiv was the Khanenkos' life's ambition. This is evident from Bohdan Khanenko's will, signed in April, 1917, a month before his death. In December, 1918, Varvara Khanenko signed the Deed of Gift, by which she handed over the collection, house and library to the
Ukrainian Academy of Sciences free of cost. One of the gift's conditions was the indivisibility of the collection.
1919–1945 In June 1919, the Bolshevik government nationalised the property of the Khanenko family. In Bohdan and Varvara's house the State Museum of Art opened. The art historian and artist Georgy Lykomsky (1884–1952) became its first curator. He and Varvara Khanenko combined efforts to create the first exhibitions in the newly established museum. Thanks to the support of Ukrainian scholars, elderly Varvara Khanenko obtained the right to reside at the museum. She chaired the Museum Committee until the end of her life. However, in 1924, two years after Varvara's death, the names of the Khanenkos were removed from the museum's title "due to the lack of revolutionary services to the proletarian culture". In the early 1920s, the newly opened museum received artworks from other nationalised collections of aristocrats, such as the
Repnins, the Branytskis, the Hudym-Levkovyches, the Sakhnovskis. In 1921, the collection of
Asian art was supplemented with a group of Central Asian ceramics of the 9th–12th centuries from Mykhail Stoliarov's collection. In 1925, in accordance with the last will of the Saint Petersburg art collector Vasyl Shchavinskyi, his unique collection of Northern European artworks was transferred to the museum. During the 1920s, the cultural elite of Soviet Ukraine advocated the idea of the single museum depository and redistribution of museum collections based on the thematic principle. Over the course of this programme's implementation in the 1920s and the 1930s, a significant part of the Khanenkos' collection was handed over to other museums in Kyiv. Some of the most valuable works of European and Asian arts were seized from the museum during the Soviet Union's campaign for selling the museum treasures abroad. Among them were a French tapestry featuring the Adoration of the Magi, paintings by European Old Masters, including the diptych "Adam and Eve" (1512) by
Lucas Cranach the Elder, a collection of golden items from the
Kyivan Rus period, works of Iranian art (the 7th-century silver chalice and the 13th-century aquamanile in the shape of a
Zebu cow and a predator). Only on one occasion in the early 1930s Ukrainian cultural figures prevented the seizure of a Persian carpet of the 16th or the 17th century. The former museum with its encyclopaedic collection acquired a far narrower specialisation — that in Western and Eastern art. In the second part of the 1930s, the Kyiv Museum Town at the
Kyiv Pechersk Lavra transferred several valuable collections of sacred art to the museum. In 1936, the institution received a collection of Central and Eastern Asian religious artworks; in 1940 — the world-renowned masterpieces: four early Byzantine
encaustic icons dating from the 6th and the 7th centuries. In the summer of 1941, World War II began on the Soviet Union's territory, the most valuable part of the collection was evacuated to the city of
Ufa (then the
Bashkir ASSR, now
Bashkortostan). The nazi looted the most precious artworks left in Kyiv and smuggled them out of Ukraine during their retreat in 1943. Nowadays, the Khanenko Museum strives to locate and repatriate the stolen items. The museum maintains public awareness of the losses caused by the
Nazi occupation of Kyiv. In 1998, it published a catalogue featuring the items which were looted and taken out of the country between 1941 and 1943.
1945–1998 The postwar period saw several important acquisitions. Over the course of the 1950s, Taisiia Zhaspar donated and sold more than 350 works of classical Chinese painting, sculpture, and decorative arts. In 1969, the museum purchased 41 works of Buddhist art from the Moscow art collector Valeriian Velichko. During the 1970s, the museum systematically built up its collection of Japanese
netsuke figurines (about 70 items). Other acquisitions included paintings by the USA artist
Rockwell Kent (1882–1971) known for his realistic landscapes. From 1986 to 1998 the museum was closed for capital renovation.
1998–2020 In the mid-1990s, the new management led by Vira Vynohradova started the era of restoration of historical memory and intensive development in the history of the museum. In 1998, the new permanent exhibition of European art of the 14th through the 19th centuries opened in the restored Khanenkos' mansion. In 1999, the founders' names re-took their places in the official title of the museum: "The Bohdan and Varvara Khanenko Museum of Art". In 2004, the permanent display of Byzantine "Sinai" icons of the 6th and the 7th centuries opened in the museum. Two years later, the first extensive permanent exhibition of Asian art was launched in a neighbouring building. In 2018, an Ancient art exhibition was arranged in the former "The Khanenkos' Bureau" on the ground floor of the mansion. Over the course of the 1990s and the 2000s, the Asian art collection was supplemented with valuable donations from Halyna Scherbak, Vasyl Novytskii, and
Oleksandr Feldman. The first decades of the 21st century are characterised by intense research into the museum's history and collection. A new philosophy and practices of museum education and services have been emerging. The first large-scale visitor study was conducted. Special attention has been paid to the needs of families, children, and young adults. The museum has introduced inclusive programs and services for people with disabilities, aged visitors, the homeless and visitors with low income, mothers and fathers on parental leave, etc. ==Collection==