The arms and armour of the Byzantine forces in the late 11th and 12th centuries were generally more sophisticated and varied than those found in contemporary Western Europe. Byzantium was open to military influences from the Muslim world and the Eurasian steppe, the latter being especially productive of military equipment innovation. The effectiveness of Byzantine armour would not be exceeded in Western Europe before the 14th century. (Byzantine steatite icon, 11th century). The saint is shown wearing a lamellar , with defences for the upper arms and a skirt for the hips and thighs of matching splint armour. The saint wears plate greaves and some form of scale or mail
gorget, and holds a 'kite shield'.
Arms Close combat troops, infantry and cavalry, made use of a spear, of varying length, usually referred to as a . Specialist infantry called used a heavy-shafted weapon called the , the precise nature of which is uncertain; they are mentioned in the earlier
Sylloge Tacticorum but may still have been extant. Swords were of two types: the which was straight and double-edged and differed only in details of the hilt from the typical 'sword of war' found in Western Europe, and the which appears to have been a form of single-edged, perhaps slightly curved,
sabre. Most Byzantine soldiers would have worn swords as secondary weapons, usually suspended from a
baldric rather than a waist belt. Heavy cavalry are described (in slightly earlier writings) as being doubly equipped with both the and . Some missile-armed skirmish infantry used a relatively light axe () as a secondary weapon, whilst the Varangians were known as the "Axe-bearing Guard" because of their use of the double-handed
Danish axe. The , a visually distinctive edged weapon, was carried by guardsmen in close attendance on the emperor. It was carried on the shoulder, but the primary sources are inconsistent as to whether it was single- or double-edged. Heavy cavalry made use of maces. Byzantine maces were given a variety of names including: , and , suggesting that the weapons themselves were of varied construction. Missile weapons included a javelin, , used by light infantry, and powerful
composite bows used by both infantry and cavalry. The earlier Byzantine bow was of
Hunnic origin, but by the Komnenian period bows of Turkish form were in widespread use. Such bows could be used to fire short bolts (, 'flies') with the use of an 'arrow guide' called the .
Slings and staff-slings are also mentioned on occasion.
Shields ,
Venice Shields, , were usually of the long "kite" shape, though round shields are still shown in pictorial sources. Whatever their overall shape, all shields were strongly convex. A large
pavise-like infantry shield may also have been used.
Body armour The Byzantines made great use of 'soft armour' of quilted, padded textile construction identical to the "jack" or found later in the Latin West. Such a garment, called the , usually reaching to just above the knees with elbow or full-length sleeves, was often the sole body protection for lighter troops, both infantry and cavalry. Alternatively the could provide the base garment (like an arming doublet) worn under metallic armour by more heavily protected troops. Another form of padded armour, the , could be worn over a metal
cuirass. The repertoire of metal body armour included
mail (),
scale () and
lamellar (). Both mail and scale armours were similar to equivalent armours found in Western Europe, a pull-on "shirt" reaching to the mid-thigh or knee with elbow length sleeves. The lamellar was a rather different type of garment. Byzantine lamellar, from pictorial evidence, possessed some unique features. It was made up of round-topped metal lamellae riveted, edge to edge, to horizontal leather backing bands; these bands were then laced together, overlapping vertically, by laces passing through holes in the lamellae. Modern reconstructions have shown this armour to be remarkably resistant to piercing and cutting weapons. Because of the expense of its manufacture, in particular the lamellae surrounding the arm and neck apertures had to be individually shaped, this form of armour was probably largely confined to heavy cavalry and elite units. monastery, 12th to 13th century. A good view of the construction of the lamellar . The image also shows the tubular nature of the upper arm defences of the raised arm, that is the defences are not made up of separate strips. Unusually, the Biblical figure (
Joshua) is shown wearing headgear; the helmet and its attached neck and throat defences appear to be cloth-covered. It is possible that the figure depicts mail guards for the forearm (the forearms are not shown in the same green as the hem of the tunic and there is no appearance of folds as would be used to indicate cloth). Because lamellar armour was inherently less flexible than other types of protection the was restricted to a cuirass covering the torso only. It did not have integral sleeves and reached only to the hips; it covered much the same body area as a bronze '
muscle cuirass' of antiquity. The was usually worn with other armour elements which extended the area of the body given protection. The could be worn over a mail shirt, as shown on some contemporary icons depicting military saints. More commonly the is depicted being worn with tubular upper arm defences of a
splinted construction often with small
pauldrons or 'cops' to protect the shoulders. In illustrated manuscripts, such as the
Madrid Skylitzes, these defences are shown decorated with gold leaf in an identical manner to the , thus indicating that they are also constructed of metal. Less often depicted are
rerebraces made of "inverted lamellar". A garment often shown worn with the was the . This was a skirt, perhaps quilted or of pleated fabric, usually reinforced with metal splints similar to those found in the arm defences. Although the splinted construction is that most often shown in pictorial sources, there are indications that the kremasmata could also be constructed of mail, scale or inverted lamellar over a textile base. This garment protected the hips and thighs of the wearer. Defences for the forearm are mentioned in earlier treatises, under the name or , but are not very evident in pictorial representations of the Komnenian period. Most images show knee-high boots (, ) as the only form of defence for the lower leg though a few images of
military saints show tubular greaves (with no detailing indicative of a composite construction). These would presumably be termed or . Greaves of a splint construction also occur, very sporadically, in illustrated manuscripts and church murals. A single illustration, in the Psalter of Theodore of Caesarea dating to 1066, shows mail
chausses being worn (with boots) by a Byzantine soldier.
Helmets Icons of soldier-saints, often showing very detailed illustrations of body armour, usually depict their subjects bare-headed for devotional reasons and therefore give no information on helmets and other head protection. Illustrations in manuscripts tend to be relatively small and give a limited amount of detail. However, some description of the helmets in use by the Byzantines can be given. The so-called 'Caucasian' type of helmet in use in the
Pontic Steppe area and the Slavic areas of Eastern Europe is also indicated in Byzantium. This was a tall, pointed
spangenhelm where the segments of the composite skull were riveted directly to one another and not to a frame. Illustrations also indicate conical helmets, and the related type with a forward deflected apex (the
Phrygian cap style), of a single-piece skull construction, often with an added brow-band. Helmets with a more rounded shape are also illustrated, being of a composite construction and perhaps derived from the earlier '
ridge helmet' dating back to Late Roman times. Few archaeological specimens of helmets attributable to Byzantine manufacture have been discovered to date, though it is probable that some of the helmets found in pagan graves in the Ukrainian steppe are of ultimately Byzantine origin. A rare find of a helmet in Yasenovo in Bulgaria, dating to the 10th century, may represent an example of a distinctively Byzantine style. This rounded helmet is horizontally divided: with a brow-band constructed for the attachment of a face-covering
camail, above this is a deep lower skull section surmounted by an upper skull-piece raised from a single plate. The upper part of the helmet has a riveted iron crosspiece reinforcement. A high-quality Byzantine helmet, decorated in gilt brass inlay, was found in Vatra Moldovitei in Rumania. This helmet, dating to the late 12th century, is similar to the Yasenovo helmet in having a deep lower skull section with a separate upper skull. However, this helmet is considerably taller and of a conical 'pear shape', indeed it bears some similarity in outline to the later
bascinet helmets of Western Europe. The helmet has a decorative finial, and a riveted brow-reinforce (possibly originally the base-plate of a nasal). A second helmet found in the same place is very like the Russian helmet illustrated here, having an almost identical combined brow-piece and nasal, this helmet has a single-piece conical skull, which is fluted vertically, and has overall gilding. It has been characterised as a Russo-Byzantine helmet, indicative of the close cultural connection between
Kievan Russia and Byzantium. A remarkably tall Byzantine helmet, of the elegant 'Phrygian cap' shape and dating to the late 12th century, was found at
Pernik in Bulgaria. It has a single-piece skull with a separate brow-band and had a nasal (now missing) which was riveted to the skull. . The elaborate element riveted to the front of the helmet is probably the anchor for a hinged face-mask visor In the course of the 12th century the brimmed '
chapel de fer' helmet begins to be depicted and is, perhaps, a Byzantine development. Most Byzantine helmets are shown being worn with armour for the neck. Somewhat less frequently the defences also cover the throat and there are indications that full facial protection was occasionally afforded. The most often illustrated example of such armour is a sectioned skirt depending from the back and sides of the helmet; this may have been of quilted construction, leather strips or of metal splint reinforced fabric. Other depictions of helmets, especially the 'Caucasian' type, are shown with a mail
aventail or camail attached to the brow-band (which is confirmed by actual examples from the Balkans, Romania, Russia and elsewhere). Face protection is mentioned at least three times in the literature of the Komnenian period, and probably indicates face-covering mail, leaving only the eyes visible. This would accord with accounts of such protection in earlier military writings, which describe double-layered mail covering the face, and later illustrations. Such a complete camail could be raised off the face by hooking up the mail to studs on the brow of the helmet. However, the remains of metal 'face-mask' anthropomorphic visors were discovered at the site of the
Great Palace of Constantinople in association with a coin of Manuel I Komnenos. Such masks were found on some ancient
Roman helmets and on contemporary helmets found in grave sites associated with
Kipchak Turks from the Pontic Steppe. The existence of these masks could indicate that the references to face-protection in Byzantine literature describe the use of this type of solid visor.
Horse armour There are no Byzantine pictorial sources depicting horse armour dating from the Komnenian period. The only description of horse armour in the Byzantine writing of this time is by Choniates and is a description of the front ranks of the cavalry of the Hungarian army at the Battle of Sirmium. However, earlier military treatises, such as that of
Nikephoros Ouranos, mention horse armour being used and a later, 14th-century, Byzantine book illustration shows horse armour. It is therefore very likely that horse armour continued to be used by the Byzantines through the Komnenian era; though its use was probably limited to the very wealthiest of the provincial , aristocrats serving in the army, members of some guards units and the imperial household. The construction of horse armour was probably somewhat varied; including
bardings composed of metal or rawhide lamellae, or soft armour of quilted or felted textile. The historian John Birkenmeier has stated: "The Byzantines, like their Hungarian opponents, relied on mailed lancers astride armored horses for their first charge." ==Equipment: artillery==