Kurdish language

The Kurdish varieties belong to the Iranian branch of the Indo-European family. They are generally classified as Northwestern Iranian languages, or by some scholars as intermediate between Northwestern and Southwestern Iranian. Martin van Bruinessen notes that "Kurdish has a strong South-Western Iranian element", whereas "Zaza and Gurani [...] do belong to the north-west Iranian group". Ludwig Paul concludes that Kurdish seems to be a Northwestern Iranian language in origin, but acknowledges that it shares many traits with Southwestern Iranian languages like Persian, apparently due to longstanding and intense historical contacts. Windfuhr identified Kurdish dialects as Parthian, albeit with a Median substratum. Windfuhr and Frye assume an eastern origin for Kurdish and consider it as related to eastern and central Iranian dialects. Vladimir Minorsky regarded Kurdish as a descendant of the Median language, describing it as an "ancient and powerful basic language." He argued that this origin explains why the fundamental structural and lexical characteristics of Kurdish are preserved in all dialects despite their wide geographical distribution, reflecting a shared historical foundation. The present state of knowledge about Kurdish allows, at least roughly, drawing the approximate borders of the areas where the main ethnic core of the speakers of the contemporary Kurdish dialects was formed. The most argued hypothesis on the localisation of the ethnic territory of the Kurds remains D.N. Mackenzie's theory, proposed in the early 1960s (Mackenzie 1961). Developing the ideas of P. Tedesco (1921: 255) and regarding the common phonetic isoglosses shared by Kurdish, Persian, and Baluchi, Mackenzie concluded that the speakers of these three languages may once have been in closer contact. == Varieties ==

Kurdish varieties are divided into three or four groups, with varying degrees of mutual intelligibility. • Kurmanji is the largest dialect group, spoken by an estimated 15 to 20 million Kurds in Turkey, Syria, northern Iraq, and northwest and northeast Iran. • Sorani is spoken by an estimated 6 to 7 million Kurds in much of Iraqi Kurdistan and the Iranian Kurdistan province. • Southern Kurdish (Pehlewani) is spoken in the Kermanshah, Ilam and Lorestan provinces of Iran and in the Khanaqin District of eastern Iraq. Laki and Kordali (Palai) are often included in Southern Kurdish, but they have some distinct features. In historical evolution terms, Kurmanji is less modified than Sorani and Pehlewani in both phonetic and morphological structure. The Sorani group has been influenced by among other things its closer cultural proximity to the other languages spoken by Kurds in the region including the Gorani language in parts of Iranian Kurdistan and Iraqi Kurdistan. Philip G. Kreyenbroek, an expert writing in 1992, says: According to Encyclopaedia of Islam, although Kurdish is not a unified language, its many dialects are interrelated and at the same time distinguishable from other Western Iranian languages. The same source classifies different Kurdish dialects as two main groups, northern and central. ==Zazaki and Gorani==

Zaza–Gorani languages, which are spoken by communities in the wider area who identify as ethnic Kurds, are not linguistically classified as Kurdish. Gorani is distinct from Northern and Central Kurdish, yet shares vocabulary with both of them and there are some grammatical similarities with Central Kurdish. The Hawrami dialects of Gorani includes a variety that was an important literary language since the 14th century, but it was replaced by Central Kurdish in the 20th century. European scholars have maintained that Gorani is separate from Kurdish and that Kurdish is synonymous with the Northern Kurdish group, whereas ethnic Kurds maintain that Kurdish encompasses any of the unique languages or dialects spoken by Kurds that are not spoken by neighbouring ethnic groups. Gorani is classified as part of the Zaza–Gorani branch of Indo-Iranian languages. The Zaza language, spoken mainly in Turkey, differs both grammatically and in vocabulary and is generally not understandable by Gorani speakers but it is considered related to Gorani. Almost all Zaza-speaking communities, as well as speakers of the closely related Shabaki dialect spoken in parts of Iraqi Kurdistan, identify themselves as ethnic Kurds. According to M. Leezenberg, the term "Kurdish dialect" could refer to either a "dialect of the Kurdish branch of Northwestern Indo-Iranian languages" (such as Kurmanji and Sorani), or a "dialect spoken by people who consider themselves Kurds" (such as Zaza and Gorani). He added that the situation of Zazas, who overwhelmingly identified as Kurds, and Goranis, who were certainly Kurds and identified as such, was opposite from the situation of Yazidis, who spoke a Kurdish language but for religious reasons often did not identify as Kurds and were not seen as Kurds by other Kurds until the rise of secular nationalism. Sometimes the more extreme Kurdish nationalists claimed the Lurs as Kurds, despite most Lurs rejecting the claim. However, Zaza and Gorani speakers had been considered Kurds for centuries, by themselves, by their Kurdish neighbours, and by outsiders as Turkish, Arabic, or Western authors. Language differences did not affect their identity as Kurds. By the early 2000s, the controversy around the Kurdish identity of the Zaza and Goran had diminished, and the groups came to be accepted as Kurds despite their different dialects. Geoffrey Haig and Ergin Öpengin in their recent study suggest grouping the Kurdish languages into Northern Kurdish, Central Kurdish, Southern Kurdish, Zaza, and Gorani, and avoid the subgrouping Zaza–Gorani. Professor Zare Yusupova has carried out much work and research into the Gorani dialect (as well as many other minority/ancient Kurdish dialects). ==History==

During his stay in Damascus, historian Ibn Wahshiyya came across two books on agriculture written in Kurdish, one on the culture of the vine and the palm tree, and the other on water and the means of finding it out in unknown ground. He translated both from Kurdish into Arabic in the early 9th century AD. Among the earliest Kurdish religious texts is the Yazidi Black Book, the sacred book of Yazidi faith. It is considered to have been authored sometime in the 13th century AD by Hassan bin Adi (b. 1195 AD), the great-grandnephew of Sheikh Adi ibn Musafir (d. 1162), the founder of the faith. It contains the Yazidi account of the creation of the world, the origin of man, the story of Adam and Eve and the major prohibitions of the faith. According to The Cambridge History of the Kurds, "the first proper 'text written in Kurdish is a short Christian prayer. It was written in Armenian characters, and dates from the fifteenth century. From the 15th to 17th centuries, classical Kurdish poets and writers developed a literary language. The most notable classical Kurdish poets from this period were Ali Hariri, Ahmad Khani, Malaye Jaziri and Faqi Tayran. The Italian priest Maurizio Garzoni published the first Kurdish grammar titled Grammatica e Vocabolario della Lingua Kurda in Rome in 1787 after eighteen years of missionary work among the Kurds of Amadiya. This work is very important in Kurdish history as it is the first acknowledgment of the widespread use of a distinctive Kurdish language. Garzoni was given the title Father of Kurdology by later scholars. The Kurdish language was banned in a large portion of Kurdistan for some time. After the 1980 Turkish coup d'état until 1991 the use of the Kurdish language was illegal in Turkey. ==Current status==

showing the place names in Turkish and Kurdish Today, Sorani is an official language in Iraq, and Kurmanji is a recognized national language in Syria. Prior to the Fall of the Assad regime, publishing materials in Kurdish was forbidden in Syria, although this prohibition was not enforced since the Syrian civil war. Before August 2002, the Turkish government placed severe restrictions on the use of Kurdish, prohibiting the language in education and broadcast media. In March 2006, Turkey allowed private television channels to begin airing programming in Kurdish. However, the Turkish government said that they must avoid showing children's cartoons, or educational programs that teach Kurdish, and could broadcast only for 45 minutes a day or four hours a week. The state-run Turkish Radio and Television Corporation (TRT) started its 24-hour Kurdish television station on 1 January 2009 with the motto "we live under the same sky". The Turkish prime minister sent a video message in Kurdish to the opening ceremony, which was attended by Minister of Culture and other state officials. The channel uses the X, W, and Q letters during broadcasting. However, most of these restrictions on private Kurdish television channels were relaxed in September 2009. In 2010, Kurdish municipalities in the southeast began printing marriage certificates, water bills, construction and road signs, as well as emergency, social and cultural notices in Kurdish alongside Turkish. Also Imams began to deliver Friday sermons in Kurdish and Esnaf price tags in Kurdish. Many mayors were tried for issuing public documents in Kurdish language. The Kurdish alphabet is not recognized in Turkey, and prior to 2013 the use of Kurdish names containing the letters X, W, and Q, which do not exist in the Turkish alphabet, was not allowed. In 2012, Kurdish-language lessons became an elective subject in public schools. Previously, Kurdish education had only been possible in private institutions. In Iran, though it is used in some local media and newspapers, it is not used in public schools. In 2005, 80 Syrian and Iranian Kurds took part in an experiment and gained scholarships to study in Kurdistan Region, Iraq, in their native tongue. In Kyrgyzstan, of the Kurdish population speak Kurdish as their native language. In Kazakhstan, the corresponding percentage is 88.7%. ==Phonology==