Berlant was the author of a national sentimentality trilogy beginning with
The Anatomy of National Fantasy: Hawthorne, Utopia, and Everyday Life (University of Chicago Press, 1991). Based on their dissertation,
The Queen of America Goes to Washington City: Essays on Sex and Citizenship—the title essay winning the 1993 Norman Foerster Award for best essay of the year in American literature—introduced the idea of the "intimate public sphere" and looks at the production of politics and publicness since the Reagan era by way of the circulation of the personal, the sexual, and the intimate. In his review,
José Muñoz described it as both
intersectional, following
Kimberlé Crenshaw, and "post-
Habermassian", in the vein of work by
Nancy Fraser and Berlant's frequent collaborator
Michael Warner. Berlant pursued this mass cultural phenomenon of "women's culture" as an originating site of “intimate publics", threading the everyday institutions of intimacy, mass society, and, more distantly and ambivalently, politics through fantasies rather than ideology. Berlant took up this project by examining especially melodramas and their remade movies in the first part of the twentieth century, such as
Show Boat,
Imitation of Life, and ''
Uncle Tom's Cabin''. Cruel optimism manifests as a relational dynamic in which individuals create attachment as "clusters of promises" toward desired object-ideas even when they inhibit the conditions for flourishing and fulfilling such promises. Maintaining attachments that sustain the good life fantasy, no matter how injurious or cruel these attachments may be, allows people to make it through day-to-day life when the day-to-day has become unlivable. Elaborating on the specific dynamics of cruel optimism, Berlant emphasizes and maintains that it is not the object itself, but rather the relationship: A relation of cruel optimism is a double-bind in which your attachment to an object sustains you in life at the same time as that object is actually a threat to your flourishing. So you can't say that there are objects that have the quality of cruelty or not cruelty, it's how you have the relationship to them. Like it might be that being in a couple is not a relation of cruel optimism for you, because being in a couple actually makes you feel like you have a grounding in the world, whereas for other people, being in a couple might be, on the one hand, a relief from loneliness, and on the other hand, the overpresence of one person who has to bear the burden of satisfying all your needs. So it's not the object that's the problem, but how we learn to be in relation. An emphasis on the "present", which Berlant describes as structured through "crisis ordinariness", turns to affect and aesthetics as a way of apprehending these crises. Berlant suggests that it becomes possible to recognize that certain "genres" are no longer sustainable in the present and that new emergent aesthetic forms are taking hold that allow us to recognize modes of living not rooted in normative good life fantasies. Berlant has edited books on
Compassion (2004) and
Intimacy (2001), which are interlinked with their seminal work in feminist and
queer theory in essays like "What Does Queer Theory Teach Us About X?" (with Michael Warner, 1995), "Sex in Public" (with Michael Warner, 1998),
Our Monica, Ourselves: Clinton and the Affairs of State (edited with
Lisa Duggan, 2001), and
Venus Inferred (with photographer
Laura Letinsky, 2001). ==Style==