Canons regular are the members of certain religious orders in the Catholic Church (not to be confused with
clerics regular), composed of priests who live in community with
lay brothers. Their goal is to combine the clerical and monastic forms of life, thus they are equally committed to pastoral ministry and to the communal celebration of the
Liturgy of the Hours. Their distinctive
religious habit is the
rochet, which can be rendered in a range of forms. There are a variety of congregations of canons, some of which are part of the Confederation of
Canons Regular of St. Augustine: •
Canons Regular of the Lateran or St. Saviour, which seems to date back to
Pope Alexander II (1063) •
Order of the Canons Regular of Premontre, commonly known as Norbertines, founded by
St. Norbert (1120) •
Order of the Holy Cross (Canons Regular) founded in Portugal in 1131 and re-founded in 1977 •
Canons Regular of the Order of the Holy Cross (the Crosiers), founded at Clair-lieu, near
Huy, in Belgium, in 1211 • Swiss Congregation of Canons Regular of the
Abbey of Saint Maurice of Agaune •
Gilbertine Order, a solely English order of canons regular, driven to extinction under King
Henry VIII •
Canons Regular of the Immaculate Conception, founded in France in 1871 •
Canons Regular of St. John Cantius, founded in 1998 by C. Frank Phillips, C.R., and Francis Cardinal George, O.M.I. • The
Institute of Christ the King Sovereign Priest, which is a Catholic
Society of Apostolic Life dedicated to the
Traditional Latin Mass, practice a rule of life generally based on historical secular canons. They refer to their priests as Canons, use the
style The Rev. Canon [Name] and wear distinct
choir dress. Many bishops endeavoured to imitate St. Augustine and St. Eusebius, and to live a common life with the clergy of their church. Rules taken from the sacred canons were even drawn up for their use, of which the most celebrated is that of
St. Chrodegang,
Bishop of Metz (766). In the tenth century, this institution declined; the canons, as the clergy attached to a church and living a common life were called, began to live separately; some of them, however, resisted this relaxation of discipline, and even added poverty to their common life. This is the origin of the canons regular.
Pope Benedict XII by his constitution
Ad decorem (15 May 1339) prescribed a general reform of the canons regular. The
canons regular ex professo united Holy Orders with religious life, and being attached to a church, devoted themselves to promoting the dignity of
divine worship. With
monks, Holy Orders are incidental and secondary, and are superadded to the religious life. With canons as with the clerks regular, Holy Orders are the principal thing, and the religious life is superadded to the Holy Orders. Image:ALCAMO 2010 MGR Rode.JPG|A canon ceremonially receives Cardinal
Franc Rodé.,
C.M. Image:Sint-Salvatorskapittel Bruges Precious Blood 2008.JPG|Canons,
Bruges, Belgium Image:Dystynktorium kanonicki Gennadij Jerszow.JPG|
Gdańsk, canon cross by
Giennadij Jerszow ==See also==