met with
Hajj authorities, 2018 , second supreme leader of Iran, and his claim of "speaking with God" The constitution of Iran combines concepts of both
democracy and
theocracy, theocracy in the form of Khomeini's concept of
vilayat-e faqih (Guardianship of the Islamic Jurist), as expressed in the
Islamic Republic. According to Ayatollah Khomeini, the Guardianship of the Islamic Jurist was not
restricted to orphans or mental incompetents, but applied to everyone in absence of the
twelfth Imam. Prior to the
revolution, observant Shia Muslims selected their own leading faqih to emulate (known as a ''
Marja'-i taqlid'') according to their own decision making. The "congregation rather than the hierarchy decided how prominent the ayatollah was" thus allowing the public to possibly limit the influence of the Faqih. After the revolution Shia Muslims, or at least Iranian Shia, were commanded to show allegiance to the current
vali-e faghih, Guardian Jurist or supreme leader. In this new system, the jurist oversaw all governmental affairs. The complete control exercised by the Faqih was not to be limited to the
Iranian Revolution because the revolution and its Leader had international aspirations. As the constitution of the Islamic Republic states, it According to author Seyyed Vali Nasr, Khomeini appealed to the masses, during the pre-1979 period, by referring to them as the oppressed and with charisma and political ability was tremendously successful. He became a very popular role model for
Shiites, and hoped for the Iranian Revolution to be the first step to a much larger Islamic revolution, transcending Shia Islam, in the same way that
Vladimir Lenin and
Leon Trotsky had wanted
their revolution to be a world revolution, not just a
Russian one. ==List of supreme leaders==