2005 saw the publication of Charles Dantzig's
Dictionnaire égoïste de la littérature française, which was awarded a number of prizes, including the
Prix Décembre, The
Prix de l'Essai de l'Académie française and the
Grand prix des lectrices de Elle. The Dictionnaire gave him free rein to develop his aesthetic vision of literature, illustrated with numerous comments on style. The work enjoyed considerable critical and popular esteem, not only in
France but also abroad, and was hailed as the major literary event of the year. "A bestseller in the francophone world, Dantzig's Dictionnaire égoïste de la littérature française is en extraordinary undertaking, and anyone who buys it is expecting a fact-filled reference book will be either disappointed or, more likely, happily surprised. Biased, mischievous, provocative, Dantzig is also massively well read, funny and instructive. He is an elegant writer, and is clearly passionate about books." Patrick McGuinness, Times Literary Supplement, jul, 14. 2006 In January 2009, Grasset published a new major work by Charles Dantzig.
The Encyclopédie capricieuse du tout et du rien, written as a compilation of lists, enjoyed considerable success. It met with wide critical acclaim and made the front cover of
Le Monde in a cartoon by
Plantu. It won the Prix Duménil in May 2009 following a unanimous vote. Charles Dantzig published his essay on reading,
Pourquoi Lire ?, in October 2010. It again met with immediate critical acclaim and popular success and was awarded the Grand Prix Giono. "Divided into over seventy short chapters, the book is an impassioned, wide-ranging and occasionally humorous meditation, buttressed by well-chosen quotations, on reading in all its aspects from "Learning to read", in which he says that he has never understood the pejorative tag attached to the word "bookish", through "Reading aloud" to "How to read".", Adrian Tahourdin, In 2012, he published a page in the French newspaper
Le Monde (march, 17) called "Du populisme en littérature" (On populism in literature) where he expresses his concern on a dangerous trend in modern literature. Wouldn't more and more "realist" writers be in fact serving some obscure reactionary forces? It has raised a huge controversy all over the world (Canada, Italy - translation in the Corriere della sera)... In January 2013, he publishes a new essay on masterpieces in literature, the first one in French language, "A propos des chefs-d'oeuvre." The book is already translated in many foreign countries, Italy, Germany, China. Faithful to his fondness for anglophone literature, Charles Dantzig publishes in May 2013 a new French translation of Oscar Wilde's
The Importance of Being Earnest, with a long foreword, "La première Gay Pride" ("The First Gay Pride"). He stresses the too often forgotten gay subtext of Wilde's play. This foreword echoes a tribune he published in
Le Monde, "Non à la collusion de la haine" (nov., 17, 2012), against the wave of homophobic hatred in France during the gay wedding quarrel. This tribune was signed by dozens of French writers, intellectuals and artists, gay and not gay. In 2016, he published at Laffont, in the famous collection "Bouquins" (a Robert Laffont collection devoted for many years to publish collected works of major authors, from Victor Hugo to Marcel Proust), a book entitled
Les Ecrivains et leurs mondes which includes the
Dictionnaire égoïste de la littérature, the
Guerre du cliché, and a new essay called
Ma République idéale. He became the youngest author published in this collection. In 2017, he published at Grasset
Traité des gestes, a thorough study of all the well-known and less-known gestures done by the human being. Based on personal memories, historical or artistic examples, this various and startling essay raises the questions of the permanence of gestures and their true meaning, whether it can be found. The literary magazine Transfuge has dedicated to him his cover for the third time, which makes him the only author having been given this distinction. In 2019, Charles Dantzig published his
Dictionnaire égoïste de la littérature mondiale (Grasset). Following his
Dictionnaire égoïste de la littérature française, this second volume focuses on "world" literature rather than "foreign" literature; in an entry titled "Foreigner," the author explains that he does not believe the concept of "foreignness" exists in literature. He also published
Chambord-des-songes, in which, blending the history of the château with elements of imagination, he reflects on the concept of History and how songes (creative visions)—as opposed to rêves (sterile dreams)—guide the world. In 2021, he released the essay
Théories de théories at Grasset, playing on the double meaning of the word "theory": both a "general proposition on a particular subject" and a "procession" (or succession of things). He also published a brief essay,
Le Napoléonisme. Les trois stades du légendaire. Using Napoleon as a case study, he examines how a political legend takes shape: evolving from a mere propaganda tool, it transforms after the subject's death into a nostalgic system of adoration serving a party, before finally becoming a meaningless symbol and a form of decorative art. In 2022, he published a new translation of Robert Ross’s biographical essay on the illustrator Aubrey Beardsley (Les Cahiers rouges, Grasset), as well as
Proust Océan, an essay on Marcel Proust and In Search of Lost Time. In 2024, he released a new anthology,
Histoire littéraire des Français, in the "Bouquins" collection, which thematically gathers literary writings chronicling the lifestyles of the French people. In 2025, for his collection "Le Courage" (Grasset), he edited and prefaced
Masculinité?, an anthology of testimonies from nine men under thirty-five—from diverse countries, social backgrounds, and sexualities—regarding their experience of masculinity. In 2026, Grasset published
Inventaire de la basse période, an essay addressing "the looming tyranny" in the Western world and the individual and collective attitudes that risk allowing it to overwhelm democracies. == Poetry ==