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LGBTQ history in France

The history of LGBTQ in France covers the social, political, and cultural history of lesbian, gay, bisexual, transgender, intersex, and queer individuals in France and how French institutions and society have interacted with them.

Middle ages
In the 13th century France, sodomy resulted in castration on the first offense, dismemberment on the second, and burning on the third. Lesbian behavior was punished with specific mutilations for the first two offenses and burning on the third as well. == Early modern period ==
Early modern period
Conceptions of homosexuality Theological, legal, and moral condemnation Enlightenment philosophers such as Voltaire, Condorcet, and Montesquieu argued against the penalization of homosexuality, though their opposition was often paired with moral condemnation, criticizing legal penalties as less effective than social disapproval. Historian Bryant T. Ragan Jr. suggests that frequent negative associations between homosexuality and philosophers by Enlightenment critics limited their defense of homosexuality, fearing accusations of being homosexual themselves. For example, Voltaire and d'Alembert faced such accusations, with homosexuality labeled as "Socratic love" or "the philosophers' vice." This led to the execution of Jean Diot and Bruno Lenoir in 1750 for a simple public sexual act, marking them as the last individuals executed for homosexuality in France. Overall, the 18th century in France was characterized by a differentiated treatment of male homosexuality: According to Antoine Idier, this relative legal leniency reflected a shift toward police-based repression. In 1670, an appendix to the Criminal Ordinance allowed police to pursue sodomy not as a crime but as a public order and safety violation. Thus, although 1726 marks the last recorded imprisonment for sodomy in the Bastille, thousands of men were arrested by the police during the 18th century for questioning about homosexual practices. Expressions of cross-dressing Around 1775, the Chevalier d'Éon, a diplomat for Louis XV at the English court who lived as a man for 49 years, began dressing as a woman until his death in 1810. Modern perspectives view him as either a cross-dresser or an intersex person. == From the Revolutionary period to 1890 ==
From the Revolutionary period to 1890
Revolutionary period The revolutionary period saw a decrease in arrests for sodomy, which Antoine Idier attributes to a general reduction in police activity rather than a specific change in attitudes toward homosexuality. Following this decriminalization, the Municipal and Correctional Police Code introduced offenses like public indecency and incitement of youth to debauchery, used to discreetly repress homosexuality and confine it to the private sphere. Supporters of the constitutional monarchy portrayed de Polignac as a seductress victimizing the queen, while anti-monarchists emphasized the queen's active role to heighten her guilt. Consequently, homosexual men were imprisoned without conviction or expelled from their residences. Napoleon also ordered his Archchancellor, Jean-Jacques-Régis de Cambacérès, to publicly maintain a mistress to counter rumors of his homosexuality. He attributed the perceived low prevalence of homosexuality in France to the beauty of French women. while others see her as one of France's first transgender women. The July Monarchy was a period of revitalized gender and sexual fluidity, as illustrated in Théophile Gautier's novel Mademoiselle de Maupin. The protagonist displays a genderfluid identity, presenting as both man and woman, falling in love with the cross-dressing knight Théodore de Sérannes, who is revealed to be a woman, and ultimately engaging in relationships with both the protagonist and his mistress. Themes of homosexuality, cross-dressing, and intersexuality (then called "hermaphroditism") were popular, as seen in works like Henri de Latouche's Fragoletta and Balzac's Sarrasine, Séraphîta, The Girl with the Golden Eyes, Le Père Goriot, Vautrin, and Splendeurs et misères des courtisanes. Despite greater social acceptance, homosexual relations among marginalized groups were policed to prevent disruption of the social order. This fear led to arguments for individual prison cells and, in July 1843, a ban on Parisian prostitutes sharing apartments. Male prostitution in Paris saw the rise of blackmail schemes, where a prostitute's accomplice posed as a police officer threatening arrest, extracting bribes to avoid social ruin. == Third republic ==
Third republic
1870–1920 Homosexual life published in June 1908 in the weekly ''L'Assiette au beurre''. The artist places the male couple in a public garden reminiscent of Parisian parks, key sites for homosexual encounters at the time. Parisian gay cruising areas continued to expand, fostering a unified community where individuals knew each other. Existing venues were joined by urinals along the Champs-Élysées and Place de la Bourse, as well as bathhouses. The first French homosexual magazine, Akademos, was launched in 1909 by Jacques d'Adelswärd-Fersen but ceased after 11 issues due to financial difficulties. In the late 1900s, the Harden–Eulenburg affair in Germany, accusing Wilhelm II's entourage of homosexuality, was covered by French media, mocking the German army. French press also highlighted homosexuality in the French army, such as the 1907 "Belfort scandal," "Brest scandal," and "Bourges scandal," involving a captain and lieutenant of the 95th Infantry Regiment accused of relations with soldiers. Other cases followed in 1910 and 1912, involving a Frenchman and a German soldier with unproven espionage suspicions. Evolution of representations New homophobic prejudices, influenced by Ambroise Tardieu's theses, portrayed homosexual men as inherently jealous and violent, used by the judiciary as evidence of guilt in murder cases. Homosexual or transgender autobiographies, like that of Arthur Belorget, known as La Comtesse, appeared in medical treatises. In the 1890s, works on female homosexuality, real or imagined, proliferated. Georges Barbier published the Songs of Bilitis, a collection of poems purportedly translated from Greek, while Henri de Toulouse-Lautrec painted openly lesbian clown Cha-U-Kao. Since 1896, homosexuality was increasingly associated with Germany, particularly Berlin's male prostitution and gay life, dubbed "the German vice." Between 1902 and 1913, 144 charges and 114 convictions were recorded. A major event was the cross-dressing ball at mid-Lent hosted by Magic City. The French Communist Party, founded in 1920, viewed homosexuality as a luxury unaffordable to the working class; right-wing parties used Louise Michel's lesbianism to discredit her, while anarchist movements portrayed her as a hardened celibate rather than defending her identity. Numerous homophobic medical, psychological, and political publications followed André Gide's Corydon. While the term "homosexual" was known since 1869, it was rarely used; preferred terms included uranian, invert, pederast, ephebe, depraved man for gay men, and damned woman for lesbians. This multiplicity reflected a lack of unity among LGBT individuals, who, despite frequenting meeting places, did not necessarily share a common culture or form a distinct political movement. Gide, for instance, distinguished "inverts" as effeminate, weak, homophobic stereotypes from "pederasts" as respectable, physically robust, and masculine homosexuals. The journal Inversions, publishing four issues in 1924 and one in 1925, was the closest to a French LGBT community anchor, focusing on homosexual history, culture, and combating stereotypes. However, it faced internal criticism (underrepresentation of lesbians, unclear mission, overly explicit title) and state repression, accused of outraging public morals and promoting contraception. Its creators, Gustave Beyria and Gaston Lestrade, were fined 200 francs and sentenced to six months in prison. The first series of gender-affirming surgeries occurred in Germany at the Hirschfeld Institute in the 1920s, benefiting Dorchen Richter. Surgeon Felix Abraham, partly trained in France, performed and documented these procedures. Trans individuals like Richter, Danish painter Lili Elbe, and Frenchman Henri Accès received enthusiastic press coverage in 1930s France. Literature embraced transidentity with novels like Maurice Rostand's La Femme qui était en lui, Marcel Sherol's ''L'expérience du docteur Laboulette'', and Pierre de la Batut's story Le Plaisir singulier. In 1929, Violette Morris underwent a mastectomy. Her masculine attire led the French Women's Sports Federation to deny her a sports license, inviting her to compete with men, though her writings suggest she identified as a woman. Medical opinion, led by psychiatrist Agnès Masson, was critical, viewing gender-affirming surgeries and cross-dressing permits as a response to Germany's criminalization of homosexuality. Masson argued that German homophobia drove Hirschfeld to distinguish homosexuality from transidentity to normalize the latter. Influenced by psychoanalytic theories, French medical and psychiatric consensus leaned toward the pathologization of transidentity. == World War II ==
World War II
Alsace-Lorraine Alsace-Lorraine was de facto annexed by the Third Reich in . The French Penal Code ceased to apply in 1942, gradually replaced by the German Penal Code in 1941. Residents held a unique status as ethnic Germans (Volksdeutsche) but not citizens (Reichsdeutsche). Intense police and administrative repression began in summer 1940, using extrajudicial measures to bypass legal constraints and harshly target homosexuality. While French police did not maintain such registries, they contributed through active participation or by providing records of indecency convictions. After 1942, expulsions gave way to internments, primarily at the Schirmeck-Vorbruck security camp. While some homosexuals fled repression in France or joined the French Resistance, most remained, adopting precautions like favoring anonymous relationships or preparing mutual defenses before meetings. Numerous homosexual relationships were openly conducted in the Foreign Legion. In Paris, homosexual life was not significantly disrupted by the Occupation. Henry de Montherlant noted that it was even easier to "pick up" young men than before the war. Homosexual meeting places such as Liberty's, Le Select, Chez Narcisse, Le Bœuf sur le Toit, or simpler venues like the groves of the Champ de Mars, the Strasbourg-Saint-Denis metro station, the Bois de Vincennes, or public urinals remained heavily frequented, now also by German officers and prostitutes alongside regular patrons. Despite prohibitions by German authorities, many German soldiers engaged in sexual relationships with French civilians. The French defeat was often interpreted as a failure of masculinity, seen as evidence of the decadent and feminized Third Republic. In this context, the Vichy regime condemned both male and female homosexuality as unnatural, reversing the 1791 penal code's decriminalization of "sodomy" in 1942. This law criminalized homosexual relations, both male and female, involving minors under 21. The most famous deportee was Pierre Seel, who published a testimony of his experience in 1994. These arrests targeted only those who had relations with or attempted to seduce German soldiers. However, the virilist policies of the Resistance, liberated France, and Gaullism ended this brief period, reaffirming the penalization of homosexuality established by Vichy on February 8, 1945. The post-war period was marked by intensified state repression of homosexuality, with several hundred convictions annually in the 1950s under the law prohibiting homosexual relations with minors under 21. In 1960, homosexuality was declared a "national scourge", equated with alcoholism and prostitution, and the offense of public indecency was aggravated when involving homosexual relations. The two dominant political parties of the era, the Christian-democrat MRP and the French Communist Party, viewed heterosexuality as the sole norm, especially as the country aimed to boost its birth rate. Repression extended to culture: homosexuality was nearly absent from artistic representations, and censorship, enforced through her publisher Gallimard, forced Violette Leduc to rewrite parts of Ravages. In 1955, Daniel Guérin published Kinsey et la sexualité, detailing the specific oppression faced by homosexuals in France. For women, Françoise Mallet-Joris wrote Rempart des béguines in 1951, Nicole Louvier ''Qui qu'en grogne in 1953, and Irène Monesi Althia'' in 1957. In 1964, the filming of Les Amitiés particulières, adapted from the novel by Roger Peyrefitte, faced sharp criticism, prompting Peyrefitte to publish ''Lettre ouverte à Monsieur François Mauriac, membre de l'Académie française, prix Nobel'', arguing that François Mauriac's homophobia stemmed from repressed homosexuality, particularly his relationship with Jean Cocteau. Marie-Andrée Schwindenhammer, a trans woman, connected trans women working at the Parisian transgender cabaret Le Carrousel with her roommate, Madame Bonnet, an expert in permanent electrolysis hair removal. This event led to the formation of the Homosexual Front for Revolutionary Action (FHAR). The protesters, a group from the Women's Liberation Movement including Maffra, Christine Delphy, Monique Wittig, Elisabeth Salvaresi, Antoinette Fouque, and Anne de Bascher, formed the FHAR that evening. In 1980, Yves Navarre won the Prix Goncourt for ''Le Jardin d'acclimatation'', a novel about a young homosexual man undergoing a lobotomy to conform to his parents' expectations of a heterosexual family life. but a decline in public space visibility due to the gradual replacement of public urinals, making gay cruising more difficult. In 1983, Homosexualités et socialisme was created. The AIDS epidemic The "gay cancer" and denial The first mention of AIDS in France, not yet identified as such, appeared in September 1981 in Gai Pied, reporting a disease in New York affecting "only fags". That summer, Willy Rozenbaum treated a homosexual patient with multiple infectious diseases, forming a medical team with immunologist Jacques Leibowitch, who first hypothesized a retrovirus cause. AIDES: The community response , founder of AIDES, an AIDS advocacy group, established after the death of his partner Michel Foucault. The community response centered on associations. The earliest, Vaincre le sida (VSL), was founded in August 1983 during the Euro-Mediterranean Summer Universities of Homosexualities by doctor Patrice Meyer, offering patient support, informational brochures, and hotlines. From 1990 to 1999, twenty lesbian associations formed and networked, federating in 1996 as the Coordination Lesbienne Nationale, later the Coordination Lesbienne en France (CLF). It aimed to promote lesbian visibility, legitimize lesbian rights, advocate for asylum for persecuted lesbians, and build networks, coordinating militant and cultural groups like Les lesbiennes font leur cinéma and the Toulouse Lesbian Spring. == 20th century ==
20th century
1900–1960 and Antinous by Édouard-Henri Avril, De Figuris Veneris, circa 1906 with Mermaids by Édouard-Henri Avril, De Figuris Veneris, 1906In 1905, the youth detained at Les Douaires (a youth detention site in France) rioted following attempts of the penal administration to ban homosexual relationships between youths. This may be one of the earliest queer riots recorded.In 1906, Édouard-Henri "Paul" Avril published the pornographic book, De Figuris Veneris, complete with plate prints of sex acts throughout ancient history.During World War II, Ovida Delect, a transgender woman, poet, and communist activist, was deported to a German concentration camp for her work with the French Resistance. In June 2019, Paris named a square after her. On 6 August 1942, the Vichy government introduced a discriminative law in penal code: article 334 (moved to article 331 on 8 February 1945 by the Provisional Government of the French Republic) increased the age of consent to 21 for homosexual relations and 15 for heterosexual ones. In 1954, Arcadie Club, the first homosexual group in France, is formed by André Baudry. In the same year, transgender painter Michel Marie Poulain publishes her autobiography ''J'ai choisi mon sexe (I chose my sex''), contributing to the general public knowledge and visibility of transgender identity. In 1960, Article 330, 2nd alinea, a clause that doubled the penalty for indecent exposure for homosexual activity, was inserted into the penal code. 1960–1990 In 1971, the first attempt at forming a gay male parade contingency took place during the traditional trade union march May Day, despite objections from the Central Confederation of Labour to what the organization described as a "tradition alien to the working class". The same year, the leftist-oriented was organized, initiating a number of upstagings of various institutions in order to draw attention to the legal plight of homosexuals in French society and combat heterosexism. In 1974, after being denied access to the Museum of Fine Arts (the traditional meeting place), the FHAR gradually ceased to exist. They were succeeded by a number of groups known as the , which organized film viewings and journal publications. In 1979, the Euro-Mediterranean Summer Universities for Homosexuals are established, leading to the establishment in the same year of CUARH. In 1981, On April 4, CUARH organized the largest demonstration for the reform of the age of consent in Paris, resulting in a promise by president François Mitterrand to do so the following year. In that year, France equalizes the age of consent; CUARH leads the first pride parade in French history in Paris. In 1983, Composer Claude Vivier is attacked and later murdered in Paris as the result of a homophobic hate crime, becoming a cause célèbre across Europe. In 1985, France prohibits discrimination based on lifestyle () in employment and services. From 1996: Toward equal rights The fight for PACS , politician who, as deputy and president of the Law Commission, worked to place and enact the PACS. In 2007, a Bisexual Awareness Day was established on September 23. In 2013, SOS Homophobie included a section on biphobia in its annual report for the first time. == 21st century ==
21st century
2000s On 31 December 2004, the National Assembly approved an amendment to existing anti-discrimination legislation, making homophobic, sexist, racist, xenophobic etc. comments illegal. The law of December 2004 created the ''Haute autorité de lutte contre les discriminations et pour l'égalité (High Authority against Discrimination and for Equality) and amended the Law on the Freedom of the Press of 29 July 1881.'' In 2005, civil partners in PACs were allowed to file joint tax returns after entering into PACs rather than wait for three years. In March 2008, Xavier Darcos, Minister of Education, announced a policy fighting against all forms of discrimination, including homophobia, in schools. In April 2009, the French National Assembly voted to approve the extension of PACS to two French overseas collectivities: New Caledonia and Wallis and Futuna. 2010s In 2010, France removed gender identity disorder as a diagnosis by decree. On 6 November 2015, a bill to allow transgender people to legally change their gender without the need for sex reassignment surgery and forced sterilisation was approved by the French Senate. It was signed by the President on 18 November 2016, published in the Journal Officiel the next day, and took effect on 1 January 2017. In 2011, a bill to legalize same-sex marriage in France was defeated in conservative (UMP) majority National Assembly. In 2013, despite protests by anti-gay marriage groups, the law to legalize same-sex marriage was voted by the National Assembly and Senate which had a Socialist majority under François Hollande. The bill passed 331–225 in the National Assembly and 171–165 in the Senate. President Hollande promulgated the bill, which was officially published on 18 May 2013. 2020s In 2020, the engineer Marie Cau was elected (in March) and inaugurated (in May, after a delay due to the COVID-19 pandemic) as mayor of Tilloy-lez-Marchiennes, making her the first openly transgender mayor in France. On 16 March 2022, France removed the four-month deferral period policy on gay and bi men donating blood. The new policy applies to all individuals regardless of sexual orientation. On 9 January 2024, Gabriel Attal became France's first openly gay Prime Minister. Effects of the COVID-19 pandemic During the COVID-19 pandemic, sanitary restrictions caused income drops for LGBT individuals, particularly trans people. While civil society, notably the STRASS, organized food distributions, institutional support was lacking; requests to the Ministry of Equality went unanswered. == Historiography ==
Historiography
Research LGBT history research in France is less active compared to the United Kingdom and United States. Historian Jeffrey Merrick attributes this to a widespread unified French culture, which downplays divisions like sexual orientation: "André Gide and Marguerite Yourcenar are seen as French figures who happened to have same-sex relationships, not as homosexual writers". initially focusing on prominent homosexual figures, mostly affluent men; Repression of homosexuality Historian Antoine Idier identifies a myth of minimized repression, suggesting that repression in France was limited to the Vichy period and that France was an exception of freedom since the Revolution compared to repressive Europe (Paragraph 175 in Germany, gross indecency laws in the UK, torture in Francoist Spain). This minimization served a dual political role. In 1981, Robert Badinter argued that maintaining Vichy's homophobic laws, supported by the right, was a historical aberration. The persecution of homosexuals under Nazi Germany also began to be studied, spurred by American gay and lesbian activists and adopted by the Homosexual Front for Revolutionary Action in 1971, which reclaimed the pink triangle as a community emblem and awareness tool. Participation in the National Day of Remembrance of Deportation was a demand from 1975, recognized in 2001 by Prime Minister Lionel Jospin. Resistance from some political and Jewish deportee associations was strong, sometimes violent. == See also ==
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