The word
liturgy (), derived from the technical term in
ancient Greek (),
leitourgia, which means "work or service for the people" is a literal translation of the two
affixes λήϊτος, "leitos", derived from the
Attic form of λαός ("people, public"), and ἔργον, "ergon", meaning "work, service". In origin, it signified the often expensive offerings wealthy Greeks made in service to the people, and thus to the
polis and the state. Through the
leitourgia, the rich carried a financial burden and were correspondingly rewarded with honours and prestige. Specific
leitourgia were assigned by the
polis, the State, and during Rome's domination, the Roman Imperial authorities as "gifts" to the state and the people. Their performance became obligatory in the course of the 3rd century AD, as a form of taxation. The holder of a Hellenic
leitourgia was not taxed a specific sum, but was assigned to subsidise a particular ritual, which could be performed with greater or lesser generosity or magnificence. The chief sphere remained that of civic religion, embodied in the festivals:
M.I. Finley notes "in
Demosthenes' day there were at least 97 liturgical appointments in Athens for the festivals, rising to 118 in a (quadrennial)
Panathenaic year." Groups of rich citizens were assigned to subsidise civic amenities and even warships. Eventually, under the
Roman Empire, such obligations, known to Romans as
munera, devolved into a competitive and ruinously expensive burden that was avoided when possible.
Munera included a wide range of expenses having to do with civic infrastructure and amenities; festivals and games (
ludi) and imperial obligations such as highway, bridge and aqueduct repair, supply of various raw materials, and feeding troops in transit. ==Buddhism==