MarketLoy Krathong
Company Profile

Loy Krathong

Loy Krathong is a Thai festival celebrated annually throughout Thailand and in nearby countries with significant South Western Tai cultures. The name could be translated as "to float ritual vessel or lamp," and comes from the tradition of making krathong or buoyant, decorated baskets, which are then floated on a river. Originally limited to Bangkok elites, Loy Krathong became an “invented tradition” in post-WWII Thailand in response to nationalism and to drive tourism. Many Thais use the krathong to thank the Goddess of Water and River, Goddess Khongkha This festival along with other Hindu/brahmanical beliefs and practices trace back to India and were first practiced during the 11th/12th century Angkorian period of the Khmer Empire, pre-dating Sukhothai.

Overview
A krathong is traditionally a small floating container fashioned of leaves which is made to hold a small portion of goods like a traditional Thai dish (such as hor mok) or dessert. The traditional krathong used for floating at the festival are made from a slice of a banana tree trunk or a spider lily plant. Modern krathongs are more often made of bread or Styrofoam. A bread krathong will disintegrate after a few days and can be eaten by fish. Banana stalk krathongs are also biodegradable, but Styrofoam krathongs are increasingly banned, as they pollute rivers and oceans. A krathong is decorated with elaborately folded banana leaves, three incense sticks, and a candle. A small coin is sometimes included as an offering to the river spirits. On the night of the full moon, Thais launch their krathong on a river, canal, or a pond, making a wish as they do so. The floats are thought to have been introduced to Chiang Mai in 1947 and have since been incorporated into Thai culture. derived from the Hindu festival of Diwali, the festival of lights celebrated in India. Hindus were known to celebrate the Diwali festival to worship the divine trinity and those Hindus who were converted to Buddhism had created a rite similar to the Diwali. Hinduism has existed in the area of present-day Thailand since the Indianized "pre-Thai era" of the Mon Dvaravati Kingdom and the Khmer Empire. bas-relief at Bayon, Cambodia depicting Kantong The earliest record of Loy Krathong is a bas-relief depiction on the Bayon, a late-12th, early-13th-century temple in Cambodia built by King Jayavarman VII during the Khmer Empire. A bas-relief on the upper level depicts a queen residing on the boat to float the krathong in the river whereas six other royal concubines are depicted below, some of which are holding the krathong and dedicating at the riverbank in a similar tradition practiced in present-day Cambodia. Nothing exists to suggest Loy Krathong was a tradition in the "water-scarce" city of Sukhothai. Knowledge of Loy Krathong was limited to Bangkok elites prior to World War II. Driven by nationalism, a post-coup pop song, and then an economic initiative to attract tourists in the 1960s, Loy Krathong became an "invented tradition" in Thailand. Similarities can be observed with Kartik Purnima celebrated in the eastern state of Odisha in India. This festival is called Boita Bandana\ Dangā Bhasā, which is observed on the Kartik Purnima or full moon day of Kartik month (which corresponds to October–November) in Odia calendar. Loy Krathong festivities are usually celebrated during the period which corresponds to Kartik Purnima. Odisha being part of the ancient Kalinga which had strong maritime trade relations with Southeast Asia, the similarities in all these festivals may not be coincidental. == Etymology ==
Etymology
According to the 1999 Royal Institute Dictionary, loi () means 'to float', while krathong () has various meanings, one of which is 'a small vessel made of leaves which can be floated on water during the Loy Krathong festival.' Moreover, according to the Royal Society of Thailand, the word krathong is derived from Old Chinese word or () which means ritual vessel or lamp. Others believe krathong to be a derivate of the Malay word kantong (). Other sources say it comes from Khmer. Khmer word លយ lɔɔy: verb; to float along, drift; to go with the current; to swim; to set adrift, launch, float something. Khmer - Malay\Java\Cham loanword កន្ទោង kɑntouŋ: noun; small container made of banana leaves (used esp. for steaming cakes or as a container for religious offerings such as food, tobacco, or betel). លយកន្ទោង lɔɔy kɑntooŋ: to make an offering to the spirits by floating small bowls made of leaves and filled with food, etc. out into the river. Phonological Adaptation via Optimality Theory Research by Chom Sonnang (2015) utilizes Optimality Theory (OT) to demonstrate how Khmer loanwords were "repaired" to fit Thai phonotactics. Khmer allows 13 coda (final) consonants, while Thai allows only 9. • Cluster Shift: The Khmer "K-N" (កន-) cluster is systematically adapted into the Thai "K-R-A" (กระ-) cluster. • Phonetic Result: The transition from the Khmer kantong to the Thai krathong follows a predictable, mathematical linguistic shift common in loanwords during the Ayutthaya period. • • == History ==
History
Legend in Sukhothai Kingdom Period Loy Krathong is once said to have begun in the Sukhothai Kingdom by a court lady named Nopphamat. However, it is now known that the Nopphamat tale comes from a poem written in the early-Bangkok period. The Cambodian practice of moon-worship and floating lanterns demonstrates a long-practiced tradition before Thai adoption and is depicted on a Bayon bas-relief. According to King Rama IV, writing in 1863, it was a Hindu festival that was adapted by Thai Buddhists in Thailand to honour the Buddha, Prince Siddhartha Gautama. The candle venerates the Buddha with light, while the krathong's floating away symbolises letting go of all one's hatred, anger, and defilements. People sometimes cut their fingernails or hair and place the clippings on the krathong as a symbol of letting go of past transgressions and negative thoughts. Many Thais use the krathong to thank the Goddess of Water, the Hindu Goddess Ganga, Phra Mae Khongkha (). On Loy Krathong's origins, Thai historian Pasuk Phongpaichit and author Chris Baker write in A History of Ayutthaya: Siam in the Early Modern World that: "The story of Nang Nopphamat, the supposed lady of the Sukhothai court who invented the krathong, is a literary fiction of the Bangkok period... designed to provide a 'pure Thai' pedigree for a festival that was actually a complex mix of Khmer Brahminism and local water rites inherited from the Ayutthaya period." (p. 82) Ayutthaya Kingdom and Lavo Kingdom Period Simon de la Loubère led an embassy to Siam (modern Thailand) in 1687 (the "La Loubère-Céberet mission"). Upon his return, La Loubère wrote a description of his travels, as had been requested by Louis XIV, published under the title Du Royaume de Siam. Loy Krathong festival was mentioned in his book in the sixth chapter of part two called Concerning the Shows, and other Diverſion of the Siameſes: Religious Shows: An Illumination on the Waters, and another on the Land, and in the Palace. Rattanakosin Kingdom Period The beauty contests that accompany the festival are known as "Nopphamat Queen Contests" has been promoted since the reign of King Rama III. Since the country became peaceful after getting involved with many wars, King Rama III ordered the palace officers and people to revive and promote the important festivals of the kingdom, such as Loy Krathong. According to legend written on the poem, Nang Nopphamat (; alternatively spelled as "Noppamas" or "Nopamas") was a consort of the 13th century Sukhothai King Sri Indraditya (who is also known as Phra Ruang) and she reputedly was the first to float a decorated raft. However, this tale may have been invented in the early-19th century. There is no evidence that a Nang Nopphamat ever existed. Instead, it is a fact that a woman of this name was the leading character of a novel released at the end of the reign of King Rama III, around 1850 CE. Her character was written as guidance for all women who wished to become civil servants. Kelantan in Malaysia celebrates Loy Krathong similarly, especially in the Tumpat area. The ministry in charge of tourism in Malaysia recognizes it as an attraction for tourists. Lanna Kingdom Period and later Northern Part of Thailand Loy Krathong coincides with the Lanna (northern Thai) festival known as Yi Peng (). Yi means 'two' and peng means a 'full moon day'. Yi Peng refers to the full moon day in the second month according to the Lanna lunar calendar (the twelfth month of the Thai lunar calendar). The festival is meant as a time to make merit. Swarms of sky lanterns (; ), literally: 'floating lanterns', are launched into the air. Khom loi are made from a thin fabric, such as rice paper, stretched over a bamboo or wire frame, to which a candle or fuel cell is attached. When the fuel cell is lit, the resulting hot air is trapped inside the lantern and creates enough lift for the khom loi to float into the sky. During the festival, some people also decorate their houses, gardens, and temples with khom fai (), intricately shaped paper lanterns which take on different forms. Khom thue () are lanterns which are carried around hanging from a stick, khom khwaen () are the hanging lanterns, and khom pariwat (), which are placed at temples and which revolve due to the heat of the candle inside. The most elaborate Yi Peng celebrations can be seen in Chiang Mai, the ancient capital of the former Lanna kingdom, where now both Loy Krathong and Yi Peng are celebrated at the same time resulting in lights floating on the waters, lights hanging from trees/buildings or standing on walls, and lights floating in the sky. The tradition of Yi Peng was also adopted by certain parts of Laos during the 16th century. == Lesser known tradition ==
Lesser known tradition
A lesser-known aspect of Loy Krathong is the tradition where personal items such as finger or toenail clippings are sometimes placed on the krathong before it is floated away. This practice symbolizes letting go of old negativity and inviting new growth and positive energy for the year ahead. This intimate gesture of release adds a deeply personal and hopeful element to the festival, highlighting its role not just as a visual spectacle but also as a spiritual renewal and self-cleansing ritual for many participants. The floating away of these personal tokens is meant to carry away one's bad luck and misfortunes with the flowing water, creating space for fresh blessings and happiness in the coming year. This detail is often overlooked but enriches the cultural and emotional significance of Loy Krathong beyond its aesthetic beauty and communal celebrations. ==Aftermath==
Aftermath
In 2016, the Bangkok Metropolitan Administration (BMA) cleaned six tonnes of rubbish from the city's waterways on the day after Loy Krathong. The city governor said that 661,935 floats were collected from waterways across Bangkok. Of these, 617,901 (93.7 percent) were made of decomposible natural materials, while 44,034 were non-biodegradable Styrofoam floats. There were 163,679 fewer krathong collected than in 2015. The city mobilized 210 workers and 45 boats to collect floats from the Chao Phraya River and canals. In 2017, because the sky lanterns are a hazard to passing aircraft and "...can cause damage to important places in the areas such as the Grand Palace [sic], temples and governmental offices,..." khom loi are increasingly subject to governmental restrictions. In Chiang Mai, authorities cancelled 78 flights in and out of Chiang Mai Airport on 3–4 November 2017. Another 79 flights were rescheduled. Despite those measures, the remains of more than 100 lanterns were later found on airport premises. In Bangkok, the public are prohibited from using fireworks and sky lanterns entirely. Violators may face three years imprisonment and/or a fine of 60,000 baht. One hundred-ninety piers on the Chao Phraya River will be open to the public to float their krathongs. In 2018, up to 158 flights were cancelled or rescheduled at three airports, and in Bangkok 88 piers were closed. In 2017, in Nakhon Ratchasima province, 50 workers collected krathong from the moat in the town centre near the Thao Suranaree Monument. In Buriram, more than 200 workers and volunteers in Mueang District cleared at least 20,000 krathong from the town's moat. There, Styrofoam krathong will be banned in 2017. In Lampang, more than 100 students and teachers from the Institute of Physical Education helped municipal workers clean up the Wang River in Mueang District. ==Scheduled date==
Gallery
File:Chiang Mai, Loy Krathong Lantern Festival 3, Thailand.jpg|Loy Krathong Festival, Chiang Mai File:Chiang Mai, Procession, Lantern Festival, Thailand.jpg|Loy Krathong Festival File:Chiang Mai, Loy Krathong Lantern Festival, Thailand.jpg File:Partially made Loi Krathong.jpg|Partially made krathong, showing trunk of banana tree and banana leaves File:Loy Krathong 2015 IMG 0252ce2.jpg|Loy krathongs or floating lanterns at Koh Samui File:Chiang Mai Loi Krathong 2005 024.jpg|Loy Krathong, Chiang Mai File:Loy Krathong Bangkok Lumpini Park 2.jpg|Loy Krathong 2007, Lumpini Park, Bangkok File:Loy Krathong Bangkok Lumpini Park 3.jpg|Loy Krathong 2007, Lumpini Park, Bangkok File:LK 03 loy krathong yi peng san sai.jpg|Launching khom loi, Yi Peng Festival, Mae Cho, Chiang Mai File:Chiang Mai, Krathong Festival, Thailand.jpg|Launching a lantern File:Mae Jo Loy Krathong 2010.webm File:LoyKrathong2014.jpg|Loy Krathong 2014 ==See also==
tickerdossier.comtickerdossier.substack.com