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Lomas Rishi Cave

The Lomas Rishi Cave, also called the Grotto of Lomas Rishi, is one of the man-made Barabar Caves in the Barabar and Nagarjuni hills of Jehanabad district in the Indian state of Bihar. This rock-cut cave was carved out as a sanctuary. It was built during the Ashokan period of the Maurya Empire in the 3rd century BC, as part of the sacred architecture of the Ajivikas, an ancient religious and philosophical group of India that competed with Jainism and became extinct over time. Ājīvikas were atheists and rejected ritualism of the Puranic karma Kāṇḍa as well as Buddhist ideas. They were ascetic communities and meditated in the Barabar caves. Still, the Lomas Rishi cave lacks an explicit epigraphical dedication to the Ajivikas, contrary to most other Barabar Caves, and may rather have been built by Ashoka for the Buddhists.

Location
Lomas Rishi Cave is carved into the hard, monolithic granite rock face of the Barabar hills, flanked to its left by the smaller Sudama cave. The site is close to the Falgu River, and the Barabar Caves Information Centre is close by. The cave is north of Gaya in Bihar, an eastern state in India, and about from the Ajanta Caves. It is distant from other major archaeological sites related to art and architecture; for example, it is about from Mathura and about from Gandhara. ==History==
History
During the reign of Mauryan emperor Ashoka, Lomas Rishi Cave was excavated and gifted to the Ajivikas sage Lomasha. It is dated to the 3rd century BC. Additional caves followed in the same granite hills, all in the 3rd century BC, based on the inscriptions found in the caves. The other six caves are (i) Karna Chaupar, (ii) Sudama Cave, (iii) Vishmitra Cave, (iv) Gopi Cave, (v) Vapiyaka Cave, and (vi) Vadathika Cave. The last three are on the Nagarjuni Hill east of the Barabar Hill. Burgess, in his cave temple survey of 19th-century, considered the Ajivika Lomas Rishi cave to an anchor milestone for cave chronology. According to Pia Brancaccio, the Lomas Rishi cave, along with nearby Sudama cave, is considered by many scholars to be "the prototype for the Buddhist caves of the western Deccan, particularly the chaitya hall type structure built between 2nd century BC and 2nd-century AD. According to Vidya Dehejia, the Kondvite chaitya hall is a direct descendant of the Lomas Rishi cave, and other Buddhist cave-based vihara monasteries followed. According to Arthur Basham, the elephant and other motifs carved at the entrance caitya arch and the walls of the Lomas Rishi cave are those of Ajivika, and this taken with the inscription of Ashoka giving nearby caves to them, suggests they were the original inhabitants. They abandoned the caves at some point, then Buddhists used it because there are the Bodhimula and Klesa-kantara inscriptions in this cave's door jamb. Thereafter a Hindu king named Anantavarman, of Maukhari dynasty, dedicated a Krishna murti to the cave, states Basham, in the 5th or 6th century. This is evidenced by the Sanskrit inscription found on the arch. E. M. Forster based the important scene in the "Marabar Caves" in his novel A Passage to India (1924) on these caves, which he had visited. ==Features==
Features
, and abruptly halted in 185 BC with the assassination of Brihadratha and the coup d'état of Pushyamitra Sunga, founder of the Sunga dynasty. Pushyamitra Sunga is also known to have persecuted Buddhists and Ajivikas, which would explain the immediate cessation of work. According to Gupta, the abrupt interruption of the works is suggested by the lack of finishing, even approximate, of the ground, with for example the abandonment in the state of some bumps of rocks on the floor which would have required only a few minutes of chipping to be removed in order to obtain a fairly regular floor. File:Sudama and Lomas Rishi entrances.jpg|Entrances of Sudama Cave, and further, Lomas Rishi Cave, Barabar Hill. Lomas Rishi cave in Barabar.jpg|Plan of the cave. File:Lomas Rishi cave.jpg|Volume representation of Lomas Rishi Cave. The digging of the vault has never been finished. File:Lomas_Rishi_entrance.jpg|Entrance to the cave. File:IA Development of the Chaitya arch.jpg|Development of the Chaitya Arch from Lomas Rishi Cave on, from a book by Percy Brown. File:Lomas Rishi wooden architecture.jpg|Wooden architecture reproduced in stone. ==Inscription of Anantavarman (5-6th century CE)==
Inscription of Anantavarman (5-6th century CE)
Several Hindu inscriptions of the Maukhari king Anantavarman of the 5-6th century CE also appear in the Barabar Caves: an inscription of Anantavarman above the cave entrance of Lomas Rishi, and the Gopika Cave Inscription and the Vadathika Cave Inscription in the caves of the Nagarjuni group, in the same caves where the dedicatory inscriptions of the grandson of Ashoka, Dasaratha, are also located. The term Aajivikehi is often found erased in nearly all Mauryan cave inscriptions of Barabar and Nagarjuni Caves. It seems that during the reign of the Maukhari ruler Anantavarma, when idols of Krishna and Shiva were installed in these caves, this term was erased, leading to a decline in the influence of the Aajivikas. ==Notes==
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