Emigration , a major early destination of Loyalist refugees Estimates for how many Loyalists emigrated after the war differ. Historian
Maya Jasanoff calculates that 60,000 in total went to British North America, including about 50,000 whites. Philip Ranlet estimates 20,000 adult white Loyalists went to Canada, while Wallace Brown cites about 80,000 Loyalists in total permanently left the United States. According to Jasanoff, about 36,000 Loyalists went to New Brunswick and Nova Scotia, while about 6,600 went to Quebec and 2,000 to
Prince Edward Island. About 5,090 white Loyalists went to Florida, bringing along their slaves who numbered about 8,285 (421 whites and 2,561 blacks returned to the US from Florida). When Florida was returned to Spain, however, very few Loyalists remained there. Loyalists (especially soldiers and former officials) could choose evacuation. Loyalists whose roots were not yet deeply embedded in the United States were more likely to leave; older people who had familial bonds and had acquired friends, property, and a degree of social respectability were more likely to remain in the US. The vast majority of the half-million white Loyalists, about 20–25% of the total number of whites, remained in the US. Starting in the mid-1780s, a small percentage of those who had left returned to the United States. The exiles amounted to about 2% of the total US population of 3 million at the end of the war in 1783. After 1783, some former Loyalists, especially Germans from Pennsylvania, immigrated to Canada to take advantage of the British government's offer of free land. Many departed the fledgling United States because they faced continuing hostility. In another migration-motivated mainly by economic rather than political reasons- more than 20,000 and perhaps as many as 30,000 "Late Loyalists" arrived in Ontario in the 1790s attracted by
Lieutenant-Governor Simcoe's policy of land and low taxes, one-fifth those in the US and swearing an oath of allegiance to the king. The 36,000 or so who went to Nova Scotia were not well received by the 17,000 Nova Scotians, who were mostly descendants of New Englanders settled there before the Revolution. "They [the Loyalists]", Colonel Thomas Dundas wrote in 1786, "have experienced every possible injury from the old inhabitants of Nova Scotia, who are even more disaffected towards the British Government than any of the new States ever were. This makes me doubt their remaining long dependent." In response, the colony of
New Brunswick, until 1784 part of Nova Scotia, was created for the 14,000 who had settled in those parts. Of the 46,000 who went to Canada, 10,000 went to Quebec, especially what is now modern-day
Ontario, the rest to Nova Scotia and Prince Edward Island. Realizing the importance of some type of consideration, on November 9, 1789, Governor of Quebec
Lord Dorchester declared that it was his wish to "put the mark of Honour upon the Families who had adhered to the Unity of the Empire." As a result of Dorchester's statement, the printed militia rolls carried the notation: Those Loyalists who have adhered to the Unity of the Empire, and joined the Royal Standard before the
Treaty of Separation in the year 1783, and all their Children and their Descendants by either sex, are to be distinguished by the following Capitals, affixed to their names: U.E. Alluding to their great principle The Unity of the Empire. The
post-nominals "U.E." are rarely seen today, but the influence of the Loyalists on the evolution of Canada remains. Their ties to Britain and/or their antipathy to the United States provided the strength needed to keep Canada independent and distinct in North America. The Loyalists' basic distrust of
republicanism and "
mob rule" influenced
Canada's gradual path to independence. The new British North American provinces of
Upper Canada (the forerunner of Ontario) and
New Brunswick were founded as places of refuge for the United Empire Loyalists. In an interesting historical twist,
Peter Matthews, a son of Loyalists, participated in the
Upper Canada Rebellion, which sought relief from oligarchic British colonial government and pursued American-style republicanism. He was arrested, tried, and executed in
Toronto, and later became heralded as a patriot to the movement which led to Canadian self-governance. The wealthiest and most prominent Loyalist exiles went to Great Britain to rebuild their careers; many received pensions. Many Southern Loyalists, taking along their slaves, went to the
West Indies, particularly to the
Abaco Islands in the
Bahamas. Certain Loyalists who fled the United States brought their slaves with them to Canada (mostly to areas that later became Ontario and New Brunswick), where
slavery was legal. An imperial law in 1790 assured prospective immigrants to Canada that their slaves would remain their property. However, a law enacted by eminent British lieutenant general and founder of modern
Toronto John Graves Simcoe in 1793 entitled the
Act Against Slavery tried to suppress slavery in Upper Canada by halting the sale of slaves to the United States, and by freeing slaves upon their escape from the latter into Canada. Simcoe desired to demonstrate the merits of
loyalism and
abolitionism in Upper Canada in contrast to the nascent republicanism and prominence of
slavery in the United States, and, according to historian Stanley R. Mealing: However, the actual law was a compromise. According to historian Afua Cooper, Simcoe's law required children in slavery to be freed when they reached age 25 and: Thousands of
Iroquois and other
Native Americans were expelled from New York and other states and resettled in Canada. The descendants of one such group of Iroquois, led by
Joseph Brant (Thayendenegea), settled at
Six Nations of the Grand River, the largest
First Nations reserve in Canada. (The remainder, under the leadership of
Cornplanter (John Abeel) and members of his family, stayed in New York.) A group of African-American Loyalists settled in Nova Scotia but immigrated again to
Sierra Leone after facing discrimination there. Many of the Loyalists were forced to abandon substantial properties to American restoration or compensation for these lost properties, which was a major issue during the negotiation of the
Jay Treaty in 1794. Two successive boards were formed, and under a new convention signed in 1802 by the United States and Great Britain for the mutual payment of claims, the US paid the sum of £600,000, while only £1,420,000 of nearly £5 million in claims considered by commissioners in Britain were judged to be good. For the Black Loyalists, the British honored the pledge of freedom in New York City through the efforts of General
Guy Carleton, who recorded the names of African Americans who had supported the British in a document called the
Book of Negroes, which granted freedom to slaves who had escaped and assisted the British. About 4,000 Black Loyalists went to the British colonies of
Nova Scotia and
New Brunswick, where they were promised land grants. They founded communities across the two provinces, many of which still exist today. Over 2,500 settled in
Birchtown, Nova Scotia, instantly making it the largest
free black community in North America.
James Matra, hatched a plan in 1783 for Black Loyalists to be transported to create a new colony at Botany Bay, Australia discovered a decade earlier by Captain
James Cook. This project had the favour of the British Home Office for many years, but ended up with the new infant colony of Sydney being settled mainly by British convicts. However, the long period of waiting time to be officially given land grants that were given to them and the prejudices of white Loyalists in nearby
Shelburne who regularly harassed the settlement in events such as the
Shelburne riots in 1784, made life very difficult for the community. In 1791 the
Sierra Leone Company offered to transport dissatisfied black Loyalists to the nascent colony of
Sierra Leone in West Africa, with the promise of better land and more equality. About 1,200 left Nova Scotia for Sierra Leone, where they named the capital
Freetown. and their descendants, the
Sierra Leone Creoles, are the cultural elites of the nation. About 400 to 1,000 free blacks who joined the British side in the Revolution went to London and joined the free black community of about 10,000 there.
United States citizens The great majority of Loyalists never left the United States; they stayed on and were allowed to be citizens of the new country, retaining for a time the earlier designation of "Tories". Some became nationally prominent leaders, including
Samuel Seabury, who was the first Bishop of the Episcopal Church, and
Tench Coxe. There was a small but significant trickle of returnees who found life in Nova Scotia and New Brunswick too difficult. Perhaps 10% of the refugees to New Brunswick returned to the States as did an unknown number from Nova Scotia. Some Massachusetts Tories settled in the
Maine District. Nevertheless, the vast majority never returned. Captain Benjamin Hallowell, who, as Mandamus Councilor in Massachusetts, served as the direct representative of the Crown, was considered by the insurgents as one of the most hated men in the Colony, but as a token of compensation, when he returned from England in 1796, his son was allowed to regain the family house. In many states, moderate Whigs, who had not been in favor of separation from Britain but preferred a negotiated settlement that would have maintained ties to the Mother Country, aligned with Tories to block radicals. Among these was
Alexander Hamilton in 1782–85, to wrest control of New York State from the faction of the
George Clinton. Most states had rescinded anti-Tory laws by 1787, although the accusation of being a Tory was heard for another generation. Several hundred who had left for Florida returned to Georgia in 1783–84. South Carolina, which had seen a bitter, bloody internal civil war in 1780–82, adopted a policy of reconciliation that proved more moderate than any other state. About 4,500 white Loyalists left when the war ended, but the majority remained. The state government successfully and quickly reincorporated the vast majority. During the war, pardons were offered to Loyalists who switched sides and joined the Patriot forces. Others were required to pay a 10% fine of the value of the property. The legislature named 232 Loyalists liable for the confiscation of their property, but most appealed and were forgiven. In Connecticut, much to the disgust of the radical Whigs, the moderate Whigs were advertising in New York newspapers in 1782–83 that Tories who would make no trouble would be welcome because their skills and money would help the state's economy. The moderates prevailed; all anti-Tory laws were repealed in early 1783 except for the law relating to confiscated Tory estates: "... the problem of the loyalists after 1783 was resolved in their favor after the War of Independence ended." In 1787, the last of any discriminatory laws was rescinded.
Effect of the departure of Loyalist leaders The departure of so many royal officials, rich merchants, and landed gentry destroyed the hierarchical networks that had dominated most of the colonies. A major result was that a Patriot/Whig elite supplanted royal officials and affluent Tories. In New York, the departure of key members of the De Lancey, De Peyster, Walton, and Cruger families undercut the interlocking families that largely owned and controlled the Hudson Valley. Likewise, in Pennsylvania, the departure of powerful families—Penn, Allen, Chew, Shippen—destroyed the cohesion of the old upper class there. Massachusetts passed an act banishing 46 Boston merchants in 1778, including members of some of Boston's wealthiest families. The departure of families such as the Ervings, Winslows, Clarks, and Lloyds, hitherto leaders of networks of family and clients, opened opportunities for other leadership to emerge. The bases of the men who replaced them were much different. One rich Patriot in Boston noted in 1779 that "fellows who would have cleaned my shoes five years ago, have amassed fortunes and are riding in chariots." New men became rich merchants, but they shared a spirit of republican equality that replaced the former elitism. The Patriots' reliance on Catholic France for military, financial, and diplomatic aid led to a sharp drop in anti-Catholic rhetoric. For the Patriots, the king replaced the pope as the demon they fought. Anti-Catholicism remained strong among Loyalists; support for the monarch, head of the
Church of England, meant hostility to Catholicism. By the 1780s, Catholics were extended legal toleration in all of the New England states that previously had been so hostile. "In the midst of war and crisis, New Englanders gave up not only their allegiance to Britain but one of their most dearly held prejudices." ==Media==