In Kashi (Varanasi) where the Buddha Kassapa passed, a 1 yojana tall massive golden stupa was built to honour his place of passing and to house his relics. Initially, there was a great difference of opinion on what should be the size of the stupa and of what material it should be built. Construction of the stupa was begun after these issues were finally settled. But then the citizens found they lacked sufficient funds to complete the stupa. An
anāgāmi devotee named Sorata travelled throughout the human world of
Jambudvipa, requesting money from the people for the completion of the stupa. He sent the money as he received it, and on hearing that the work was completed, he set out to go and worship the stupa. He was said to be possibly seized by robbers and murdered in the forest, which later came to be known as the Andhavana. The
Great Jarung Kashor Stupa, that was built in the present day
Boudhanath,
Kathmandu,
Nepal, is the renowned stupa constructed by a mother, known as Little Purna and as Samvari, and her four sons as a support for the
dharmakaya mind of the Buddhas. Its original consecration enshrined the relics of the Buddha Kassapa. It was completed in seven years. At the consecration, the sons made aspirations to be reborn in Tibet in order to bring and propagate the Buddha's teachings within the northern lands. The sons were reborn as King
Trisong Detsen,
Khenpo Shantarakshita,
Guru Padmasambhava, and the king's minister
Nanam Dorje Dudjom. At the Varanasi stupa, the Upavāna, in a previous birth, became the guardian deity of the stupa, hence his great majesty in his last life (DA.ii.580; for another source on the building of the shrine see DhA.iii.29). Among the thirty-seven goddesses noticed by Guttila when he visited heaven was one who had offered a scented five-spray at the stupa (J.ii.256). Alāta offered āneja-flowers and obtained a happy rebirth (J.vi.227). The cause of the Buddha's disciple
Mahākāśyapa's golden complexion was his gift of a golden brick to the building of Kassapa's stupa (AA.i.116) in a previous life. At the same stupa, Anuruddha, who was then a householder in Varanasi, offered butter and molasses in brass bowls, which were placed without any interval around the stupa (AA.i.105). ==See also==