Mahmoud Ayoub promotes a moderate interpretation and understanding of Islamic theology. In a 2006 article about Muslim cab drivers and their adherence to the various religious rules and keeping the letter of the laws of Islam, when speaking to cab drivers transporting customers having alcoholic products, Ayoub is quoted saying
"I know many Muslims who own gas stations [alcohol is prohibited in Islam]
and sell ham sandwiches [pork is prohibited in Islam].
They justify it and I think rightly so; that they have to make a living." In 2013 when responding to questions about
ISIS/ISIL, Ayoub dismissed them as contrary to Islam, stating that extremism has always been a problem in the religion, noting that Islam is unique among faiths in that it was founded as both a religion and a state. Mahmoud clarified the ideal dynamic would be a balance between the two with the state remaining in ultimate control. He further stated that from Islam's earliest beginnings, some have challenged that balance and sought to impose brutal theocracies, citing one group early in Islamic history that acted much like ISIS, trying to found a theocracy and killing all those who resisted or disagreed with it.
"My view is the action of ISIS is not unique. Extremism appears in every epoch of Islam." At a lecture in 2013 at Oakwood University in Huntsville, Alabama, Ayoub said at the heart of the Islamic moral system is love, the basis for peace. In quoting a passage from the
Hadith (collected sayings of Muhammad):
"No one of you will be a true believer until he loves for his brother what he loves for himself." In a 2014 article in
The Jewish Exponent regarding religious observations, Ayoub's words are quoted
“Repentance may be regarded as the cornerstone of religious life of both the individual and society.” As per his interpretation of the
hadith, "
Jihad may be regarded as a sixth fundamental obligation (
faridah) incumbent on every
Muslim when social and religious reform is gravely hampered or the community's integrity is threatened. In a situation where the entire Muslim
ummah is in danger, jihad becomes an absolute obligation (fard 'ayn). Otherwise it is a limited obligation (
fard kifayah), incumbent upon those who are directly involved. These rules apply to armed struggle, or the
jihad of the sword." ==In the media==