Mahmud Gawan Madrasa

Situated on the Deccan Plateau, AMSL, Bidar is a place of Cultural and Historical Importance for many years. The monument is located between the Chowbara (Clock Tower) and the fort, away. Remains of the monument stand strong amongst the chaos of urban settlement around it. Its principal east façade, now partly ruined, faces the city's main street leading to the Bidar Fort. ==History==

In the reign of Muhammad Shah Bahamani II (1463–1482), Khwaja Mahmud Geelani (better known as Mahmud Gawan), an old noble who bore the title of ''Maliku't-Tujar'' built the madrasa of which the remains still exist. In the time of Firishta, nearly a century and a half later, it was still in perfect preservation and with the great mosque and other buildings by the same founder, in what was called Gawan-ki Chowk (present day Gawan Chowk) were then still applied to the purpose for which they were originally designed. In 1635, during the wars of Aurangzeb, Bidar was ravaged by Khan Dauran. In the end of 1656, it was invested by Aurangzeb himself. The historians of this time describes ″he entered the city and proceeding to a mosque which had been built 200 years before, in the reign of Bahamani Sultans, he caused the Kutba to be read in the name of his father Emperor Shah Jahan. After this capture, the madrasa was principally appropriated as barrack for a body of cavalry, while a room (or rooms) near the left minar were used to store gunpowder which exploded in an accident. It blew up fully of one-fourth of the edifice, destroying the tower and entrance. The structure suffered significant damage following a lightning strike in and the building fell into disuse. When the ASI took over administration of the property in 1914, it was in a poor and partially ruinous state. == Architecture ==

The madrasa, or Islamic seminary, was a striking building, though long in a ruinous condition. It occupied an area of , and was entered by a large gateway on the east in front of which it had two minarets, approximately high. The rooms surround an open area , in the middle of each of three sides of which was a large apartment or hall wide by approximately long, rising to the full height of building, which is of three stories. Each of these hall has a dome on the outer end over the oriel that projects beyond the line of the walls. The walls of the madrasa measure exactly from east to west and from north to south. The building has a high basement. To make the approach convenient, two terraces were built in front of it. The main entrance has vanished, and its floor was exposed during excavations. Beyond the entrance there was a portico, square in plant at the base, measuring each way. The minaret at the northern and of the façade and the wall adjoining it towards the south are comparatively the best preserved portions of the madrasa, although only fragments of their tile decoration and trellis work have survived. The minaret has an octagonal base with a round shape at the point. The minaret has three storey, the first and second have balconies which project from the main body of the tower in a curvilinear form, without support brackets. The foundations and the lower courses, at least, of the building are all jointed with thin sheets of lead. The minar was faced with enamelled tiles of different colours in zig zag lines round the lower half of it. Inscription Portions of the walls, especially in the front, have also been covered with the same materials, and a broad frieze along the top of the front wall was inscribed with sentences from Q'uran in coloured letters on a ground of green and gold. A part of this wall remains intact, seen on the right side of the front. : ==Significance==

The entire campus gives the grand impression which Islamic architecture awakes in many minds. Intelligent planning and construction went into building the madrasa. The surface treatment is composed of colour produced by glazed tiles of different hues. Traces of exquisite colourful tiles are visible on the building walls. The floral decor, arabesque design, and decorative inscriptions with arches dominating everywhere make it a striking example of Indo-Islamic architecture. Mahmud Gawan was familiar with similarly renowned colleges in Samarkhand and Khorasan. The building contains lecture halls, a laboratory, a mosque, students’ hostel, dining room, and quarters for teaching faculty. In addition to Islamic studies, science and mathematics were taught by a carefully chosen faculty which comprised Islamic scholars, scientists, philosophers, and Arabic scholars. Free boarding, lodging, and education was provided to over 500 students at any given time, including students from outside India. Prior to his death, the founder established a library of 3,000 volumes in the madrasa; however, what became of it is not known. Bidar was placed on the World Monument Watch List, 2014, which gives some hope for improvements in this City of Whispering Monuments. Today goats graze among the majestic ruins and the windows with exquisite jali look out like haunted eyes. Plans to develop a park around the madrasa has not been realised. The open space behind the monument is used as cricket ground by locals, with the balls often hitting the monument. In 2024, the ASI signed an agreement with the Bidar-based Shaheen Group of Institutions to assist with preserving the site. ==Gallery==

Ruined Madrasa at Bidar.jpg| Mosque ( Also called as " Kaanch Khanbha" ).JPG| College Campus of yesteryears.jpg| Mosque view-Front side-Madarsa Mahmud Gawan, Bidar.JPG| == See also ==