The image developed from the Byzantine
epitaphios image, which possibly dates back to the 8th century. A miraculous Byzantine
mosaic icon of it is known as the
Imago Pietatis or
Christ of Pity. The work appears to have been brought to the major pilgrimage church of
Santa Croce in Gerusalemme in Rome in the 12th century. Only replicas of the original work now survive. By the 13th century it was becoming common in the West as a devotional image for contemplation, in sculpture, painting and manuscripts. It continued to grow in popularity, helped by the
Jubilee Year of 1350, when the Roman image seems to have had, perhaps initially only for the Jubilee, a papal
indulgence of 14,000 years granted for prayers said in its presence. '' (c. 1485–95), an especially complex version by
Geertgen tot Sint Jans, Dutch, 25 × 24 cm The image formed part of the subject of the
Mass of Saint Gregory; by 1350 the Roman icon was being claimed as a contemporary representation of the vision. In this image the figure of Christ was typical of the Byzantine forerunners of the Man of Sorrows, at half length, with crossed hands and head slumped sideways to the viewer's left. The various versions of the Man of Sorrows image all show a Christ with the wounds of the
Crucifixion, including the spear-wound. Especially in Germany, Christ's eyes are usually open and look out at the viewer; in Italy the closed eyes of the Byzantine epitaphios image, originally intended to show a dead Christ, remained for longer. For some the image represented the two natures of Christ – he was dead as a man, but alive as God. Full-length figures also first appear in southern Germany in wall-paintings in the 13th century, and in sculpture from the beginning of the 14th. Other elements that were sometimes included, in distinct sub-forms of the image, included the
Arma Christi or "Instruments of the Passion", the cross, a
chalice into which blood poured from Christ's side or other wounds (giving an emphasis on the
Eucharist), angels to hold these objects or support a slumped Christ himself (
Meister Francke shows both roles below), and mourners or worshippers. The
Throne of Mercy is an image of the
Trinity with Christ, often diminutive, as Man of Sorrows, supported by his Father. Isaiah 53:2 had already been crucial in developing the iconography of the
Tree of Jesse: "For He shall grow up before Him as a tender plant, and as a root out of a dry ground". ==Artworks with articles==