Baptista Mantuanus

Spagnoli was born of a Spanish family that had settled in Mantua, the northern Italian city that gave him his most commonly used English name. He was the eldest son of Peter Spagnoli, a Spanish nobleman at the court of Mantua. He studied there under the humanists Giorgio Merula and Gregorio Tifernate, and subsequently at Padua under Paolo Bagelardi, who was famous for weaving the other liberal arts into his lectures on philosophy. The bad example of his schoolfellows led him into irregularities. He fell into the hands of usurers and, returning home, was turned out of his father's house owing to some calumny. A mystically based sense of calling led Mantuan to enter a reformed branch of the Carmelite order in Ferrara in 1463. During the 1470s he studied theology and taught at the monastery of San Martino in Bologna. He was ordained at Bologna. The Duke of Mantua entrusted him with the education of his children. First elected vicar general of his congregation of reformed Carmelites in 1483, Mantuan spent most of the decade in Rome. There he acquired the monastery of San Crisogono for his branch of the order, pleaded for Carmelite reforms before Pope Sixtus IV, and preached in a sermon before Pope Innocent VIII against corruption within the Papal Curia. In 1489 Mantuan traveled to Loreto, a town on the Adriatic coast where a shrine with the reputed house of the Virgin Mary had been put under Carmelite governance. In 1493 he was appointed director of studies at the reformed Carmelite monastery in Mantua. There he participated in an informal academy founded by Isabella d' Este, Marchioness of Mantua, and overseen at times by Baldassare Castiglione and other famous humanist writers and philosophers. In an election overseen in 1513 by Sigismondo Gonzaga, Mantuan's old pupil and subsequently Cardinal Protector of the Carmelites, he was chosen as general of the whole order. Ill health bedeviled him through much of his life, however, and he died at Mantua early in 1516. ==Works and influence==

Besides his sermon preached before Innocent VIII, Mantuan's most notable works in prose include De patientia, a rambling discourse on physical and spiritual illness that includes an early allusion to Columbus' discovery of America, and De vita beata, a dialogue on the religious life that he wrote soon after entering the Carmelite order. He is also known for his Opus aureum in Thomistas, an early humanist critique of the late medieval philosophy and theology associated with Thomas Aquinas. Mantuan wrote over 55,000 lines of verse, and it is largely through his poetry that he became famous and influential on the cultures of early modern Europe. De calamitatibus temporum was widely reprinted in the early sixteenth century. A three-book attack on the waywardness of the times, the poem includes a passage on Papal corruption that Martin Luther used prominently in Against the Roman Papacy, An Institution of the Devil, his last great polemic directed against the Curia. Mantuan's Parthenice Mariana initiated a series of seven hagiographic epic poems in which he celebrated in epic language the lives of Mary as well as Catherine of Alexandria and other Roman Catholic saints. The first successful humanist attempt to do so, these poems set a precedent for epic treatments of religious subjects as diverse as Jacopo Sannazaro's De partu virginis and John Milton's Paradise Lost. It is on the basis of Mantuan's hagiographic epics that Desiderius Erasmus made his pronouncement that as a “Christian Virgil" A line from his sixth eclogue is echoed in Winter's song at the end of the same play. And his rustic realism stands behind the world of Corin and William in Shakespeare's As You Like It. Unsurprisingly, Mantuan's attack on corruption within the church reverberated through English literature. Eventually it shifted from being used to attack the Papal Curia to become in John Milton's "Lycidas" a sanction for his indictment in pastoral poetry of "our corrupted" English clergy. As a dominant model for the English eclogue, Mantuan's Adulescentia heavily influenced Edmund Spenser's The Shepheardes Calender. Overall his rustic stylistic decorum sanctioned the English poet's experiments with diction and rough rhythms. Spenser's complaint about the neglect of poets and poetry in "October" draws thematically from Mantuan's fifth eclogue. The Italian poet's condemnation of Papal corruption is used in Spenser's "September" to indict pillaging the wealth of the English Church by Elizabeth and her courtiers. The winter world of February, drawn from Mantuan's sixth eclogue, has been seen to proclaim a harsh "Mantuanesque" world that Spenser set in his poems against the softer world of Arcadian pastoral. He was beatified in 1890, and his feast day was assigned to 23 March. His relics are in Saint Peter's Cathedral, Mantua. ==References==