Shop worker Bondfield joined a drapery and embroidery business in Church Road, Hove, Her apprenticeship complete, she worked as a living-in assistant in a succession of Brighton drapery stores, where she quickly encountered the realities of shop staff life: unsympathetic employers, very long hours, appalling living conditions and no privacy. Bondfield reported on her experiences of living-in: "Overcrowded, insanitary conditions, poor and insufficient food were the main characteristics of this system, with an undertone of danger ... In some houses both natural and unnatural vices found a breeding ground". She found some relief from this environment when she was befriended by a wealthy customer,
Louisa Martindale, and her daughter Hilda. The Martindales, socially conscious liberals and advocates for women's rights, found Bondfield a willing learner, and lent her books that began her lifelong interest in labour and social questions. Bondfield described Mrs Martindale as "a most vivid influence on my life ... she put me in the way of knowledge that has been of help to many score of my shop mates". Bondfield's brother Frank had established himself in London some years earlier as a printer and trades unionist, and in 1894, having saved £5, she decided to join him. She found London shopworking conditions no better than in Brighton, but through Frank her social and political circles widened. She became an active member of the
National Amalgamated Union of Shop Assistants, Warehousemen, and Clerks (NUSAWC), sometimes missing church on Sundays to attend union meetings. Her political and literary education was centred on the Ideal Club, where she met
Bernard Shaw, and
Sidney and
Beatrice Webb. Under the influence of these socialist luminaries, she joined the
Fabian Society and later the
Independent Labour Party (ILP). As a shopworker, Bondfield was expected to work between 80 and 100 hours a week for 51 weeks in the year, and might be sent out late at night to check that rival shops had closed before her employer would do so. She began to record her experiences, in a series of articles and stories that she wrote under the pseudonym "Grace Dare", for the shopworkers' monthly magazine
The Shop Assistant. She wrote surreptitiously, at night: "I would light my half-penny dip [candle], hiding its glare by means of a towel and set to work on my monthly article". In 1896, she was recruited by the
Women's Industrial Council (WIC) as an undercover agent, working in various shops while secretly recording every aspect of shop life. Her accounts of squalor and exploitation were published in articles under the "Grace Dare" name, in both
The Shop Assistant and the
Daily Chronicle newspaper, and provided the basis for a WIC report on shopworkers' conditions published in 1898.
Union official In 1898, Bondfield accepted the job of assistant secretary of NUSAWC, which that year became "NAUSAWC" after amalgamating with the United Shop Assistants' Union. From this time onward she subordinated her life to her union work and to the wider cause of socialism. She "had no vocation for wifehood or motherhood, but an urge to serve the Union ... I had 'the dear love of comrades' ". At the time the union's membership, at under 3,000, represented only a small fraction of shopworkers, and Bondfield gave priority to increasing this proportion. For months she travelled the country, distributing literature and arranging meetings when she could, with mixed outcomes in the face of apathy from shop staff, and outright opposition from shopowners. In
Reading and Bristol she reported no success, although in
Gloucester, she thought, "it should not be difficult to organise every shop worker". In 1899 Bondfield was the first woman delegate to the
Trades Union Annual Congress, that year held in
Plymouth, where she participated in the vote that led to the formation in 1900 of the
Labour Representation Committee (LRC), forerunner of the
Labour Party. NAUSAWC, its membership by then around 7,000, was one of the first unions to affiliate to the committee. In 1902 Bondfield met
Mary Macarthur, some eight years her junior, who chaired the
Ayr branch of NAUSAWC. Macarthur, the daughter of a wealthy Scottish draper, had held staunchly Conservative views until a works meeting in 1901 to discuss the formation of a NAUSAWC branch transformed her into an ardent trades unionist. In 1903, Macarthur moved to London where, with Bondfield's recommendation, she became secretary of the
Women's Trade Union League. The two became close comrades-in-arms during the next two decades, in a range of causes affecting women. The historian Lise Sanders suggests that Bondfield's more intimate friendships tended to be with women rather than men; Bondfield's biographer
Mary Hamilton described Macarthur as the romance of Bondfield's life. The
Shop Hours Act 1904 made some provision for limiting shop opening hours. In 1907, the first steps were taken to end the Victorian "living-in" practice, which at the time still affected two-thirds of Britain's 750,000 shopworkers. Initially, living-out privileges were only given to male employees; Bondfield campaigned for equivalent rights for women shop workers, arguing that if they were to become "useful, healthy ... wives and mothers", they needed to live "rational lives". As part of her campaign, Bondfield advised the playwright
Cicely Hamilton, whose shop-based drama
Diana of Dobsons appeared that year. Bondfield described the opening scene, set in a dreary, comfortless women's dormitory over a shop, as very like the real thing. From 1904 onwards, Bondfield was increasingly occupied with the issue of women's suffrage. In that year she travelled with
Dora Montefiore of the
Women's Social and Political Union (WSPU) to the International Congress of Women in Berlin, but she was not in sympathy with the main WSPU policy, which was to secure the vote for women on the same highly restricted basis that it was then given to men. This involved a property qualification, and thus largely excluded the working class. Bondfield saw no benefit in this policy to the women that she represented, and aligned herself with the
Adult Suffrage Society (ASS), which campaigned for universal adult suffrage, men and women alike, regardless of property. This proposed full adult suffrage, and the right of women to become MPs. The bill was "
talked out" in the House of Commons. In 1907, in the course of a public debate with
Teresa Billington-Greig of the
Women's Freedom League (WFL, a breakaway group from the WSPU), Bondfield argued that the only way forward was a bill that enfranchised all men and all women, without qualification. She wished good luck to those fighting for a "same terms as men" suffrage bill, but "don't let them come and tell me that they are working for my class". The strains of her duties and constant campaigning began to undermine her health, and in 1908 she resigned her union post after ten years' service, during which NAUSAWC membership had risen to over 20,000. Her departure, she said, was "alike a grief and a deliverance". After the passing of the Representation of the People's Act 1918, giving some women the vote, Bondfield's answer to "Are Women MPs necessary?" was We shall never reach a satisfactory State until we have the recognition of the citizen irrespective of sex. == Women's Labour League ==