Tsenacommacah

Origins and contact The Powhatan were part of a powerful political network of Virginia Indian tribes known as the Powhatan Confederacy. Members spoke the Powhatan language. The paramount chief of the Powhatan people in the late 16th and early 17th centuries, Wahunsenacawh, had originally controlled only six tribes in which he inherited matrilineally from his mother who was Pamunkey, but throughout the late 16th century, he added more tribes to his nation, through diplomacy or force. He added the Kecoughtan by 1598. By 1607, Wahunsenacawh controlled more than 30 tribes. The original six tribes under Wahunsenacawh were: the Powhatan (proper), the Arrohateck, the Appamattuck, the Pamunkey, the Mattaponi, and the Chiskiack. Other affiliated groups included the Rappahannocks, Weyanoak, Paspahegh, Warraskoyack, and Nansemond. Another closely related tribe of the same language group was the Chickahominy, but they managed to preserve their autonomy from the Powhatan Paramount Chiefdom. The Accawmacke, located on the Eastern Shore across the Chesapeake Bay, were paid nominal tribute to the Powhatan Chiefdom, but enjoyed autonomy under their own Paramount Chief or "Emperor", Debedeavon (aka "The Laughing King"). The Mattaponi tribe’s capital town was called “Mattapanient”. The Mattaponi had a few towns and village settlements like Cinquoteck, Quackcohowon and Passaunkack, all of which were built along the Mattaponi yeokanta. The Rappahnnock’s capital town was Tapahannock. Warfare By early 1609, relations had begun to sour between the Powhatan and English colonists. As a result, Wahunsenacawh moved his primary residence from Werowocomoco, off the York River, to Orapax (or Orapakes), located in a swamp at the head of the Chickahominy River. By 1614, Wahunsenacawh had again moved his primary residence, this time further northwest to a location on the north bank of the Pamunkey River known as Matchut, which was not far from where Wahunsenacawh's brother Opechancanough ruled at Youghtanund. As part of the treaty of 1646, the size of Tsenacommacah was reduced. The boundaries specified in the treaty separated Virginia Indian lands from those that were considered colonial territory, and restricted crossings to those on official business. Badges were required for all visitors. The treaty also established the payment of a yearly tribute to the English, as well as delineating a number of tribal land reservations. Among the surviving tribes of the now-dissolved confederacy, the Appomattocs, Nansemonds, and Weyanokes retreated to the south, becoming independent of Necotowance, as did the Powhites or Powhatan proper. The Pamunkey, Mattaponi, Chickahominy, Rappahannock, Kiskiack, Wiccocomico, Patawomeck, Morattico, Nanzatico, Sekakawon, and Onawmanient, occupying the peninsulas north of the York, were cut off from the southern tribes by the English colonial authorities. The Virginia Colony long respected its southern boundary established by this treaty, refusing to recognize settlements beyond it as late as 1705. However, the ban on settling north of the York River was lifted on September 1, 1649, and a wave of new immigrants quickly flooded the northern tribes, leaving them scattered and isolated on ever-shrinking patches of land. That year, the Pamunkey weroance, Totopotomoi, received for his tribe along both sides of the upper Pamunkey River, and the Kiskiack weroance, Ossakican was reserved on the Piankatank. In 1650, another treaty reserved land for the creation of Indian towns, where of land was granted per warrior. These lands became smaller and smaller in the following years. ==Society==

Population The population of Tsenacommacah was 14,000 to 21,000 people by 1607. The tribes shared mutually intelligible dialects of the Powhatan language. The language, however, died out by the 1790s after the people switched to English. Much of the language has been forgotten, and is only known from two wordlists made by William Strachey and Captain John Smith. However, there have been attempts to reconstruct the language, particularly from linguists like Frank T. Siebert and Blair A. Rudes. Lifestyle living-history museum. The Powhatan lived in Tidewater Virginia. Their homes, called yehakins, were constructed by bending saplings and tying them into place until they hardened and laying woven mats or bark over top of the saplings in which were fastened tightly with an awl and cordage. Houses were built by women. Other types of houses consisted of Machacammac which was the house where the Matchacomoco (grand council ) had political meetings which were led by Mungai (council men),Weroance/Weroansqua(chiefs),Quiakros (priests) the Quiakros had the final say in the matter. [citation needed] All of Virginia's natives practiced slash-and-burn agriculture, and cultivated maize. A village became unusable as soil productivity gradually declined and local fish and game were depleted, so they periodically moved their villages from site to site. Villagers cleared the fields by felling, girdling, or firing trees at the base and then using fire to reduce the slash and stumps. The natives also used fire to maintain extensive areas of open game habitat throughout the East, later called "barrens" by European colonists. The Powhatan also had rich fishing grounds. Bison had migrated to this area by the early 15th century. The Powhatan primarily used fires to heat their sleeping rooms. As a result, less bedding was needed, and bedding materials could be easily stored during daytime hours. Couples typically slept head to foot. Powhatan men were warriors and hunters, who traveled on foot through forests in pursuit of enemies or game. Men would make weirs Called “ Neihsacan”to catch fish like the Shad, Sturgeon . Men who traded/fished by water in canoes were called “Cheiksew”. women worked agricultural fields and gardens. Women tended crops, and processed food, such as grinding cornmeal, and gathered wild plants, including nuts. Women also forged for food, usually a group of women and children a woman would have a cradle board on her back as she picked nuts and berries. The women also constructed hunting camps in advance of the men. Women were also likely barbers. They decorated homes and produced embellished clothing. The Powhatan domestic economy depended on the labor of both sexes. Religion The original Powhatan religion was documented by Europeans. The Powhatans believed in two primary Gods. Ahone was the creator of life. Oke was the lesser twin god who accepted sacrifices and was prayed to for help. Beneath these two were many other spirits. The Powhatan tried to appease Oke with various offerings such as jewelry and tobacco. Religious leaders were advisors to tribal leaders. It is believed that Powhatans would make offerings and pray to the sun during sunrises. ==Government==

Capitals Tsenacommacah originally had two capitals. The main capital was the village of Werowocomoco, located in present-day Gloucester County. The second capital, the village of Powhatan was believed to be in the present-day Powhatan Hill section of the eastern part of Richmond, Virginia, or perhaps nearby in a location that became part of Tree Hill Farm. The English colonists described Werowocomoco as only as the crow flies from Jamestown, but they also described as downstream from present-day West Point, measurements which conflict with each other. In 2003, archaeologists initiated excavations at a site in Gloucester County that revealed an extensive Indigenous settlement from about 1200 CE (the late Woodland period) through the early contact period. Work since then has added to their belief that this is the location of Werowocomoco. The site is on a farm bordering on Purtan Bay of the York River, about from Jamestown. The more than residential settlement extends up to back from the river. In 2004, researchers excavated two curving ditches of at the far edge, which were constructed about 1400 CE. In addition to extensive artifacts from hundreds of years of Indigenous settlement, researchers have found a variety of trade goods related to the brief interaction of Native Americans and English in the early years of Jamestown. Around 1609, Wahunsenacawh shifted his capital from Werowocomoco to Orapax, located in a swamp at the head of the Chickahominy River, near the modern-day interchange of Interstate 64 and Interstate 295. Sometime between 1611 and 1614, he moved further north to Matchut, in present-day King William County on the north bank of the Pamunkey River. Leadership Each tribe had its own name and chief (werowance/weroance if male or weroansqua if female), and Tsenacommacah as a whole was ruled by a paramount chief (mamanatowick) named Wahunsenacawh, or more popularly Chief Powhatan. The Mamanatowick let their district and subordinate weroances make the final decision on how to handle hostile situations. This was made apparent with the events that took place in 1607 and the hostility with the newcomers (English colonists). Weroances and Priest were the only ones allowed to enter into religious temples. A weroance did not go to meet any visitor, visitors were escorted to see a weroance. The weroance, their wives, and councilors often dressed in the finest jewels, and tanned deer skin. Several of the weroances' personal names were known and some recorded by William Strachey and other sources. The names of their respective chieftaincies were also commonly used as titles, exactly analogous to European peerages, so that the Weroance of Arrohattec (whose given name was Ashaquid) was often referred to simply as "Arrohattec", much as the Earl of Essex would be referred to just as "Essex" instead of a personal name. When the first English colonists arrived in Virginia, some of the weroances subject to the paramount chief Powhatan, or mamanatowick (Wahunsenacawh) were his own nearest male relatives: • Parahunt, Weroance of the Powhatan (proper), also called Tanx ("little") Powhatan, said by Strachey to be a son of the paramount chief Powhatan, and often confused with same. • Pochins, Weroance of the Kecoughtan, was also a son of the paramount chief, whom he had appointed there after slaying their previous ruler in ca. 1598. • Opechancanough, Chief Powhatan's younger brother, was a weroance of the Pamunkey, but increased in power, and came to be the effective ruler of the entire Powhatan Confederacy after Wahunsenacawh's death in 1618. In Tsenacommacah, women could inherit power, because the inheritance of power was matrilineal. In A Map of Virginia John Smith of Jamestown explains:His [Chief Powhatan's] kingdome descendeth not to his sonnes nor children: but first to his brethren, whereof he hath 3 namely Opitchapan, Opechancanough, and Catataugh; and after their decease to his sisters. First to the eldest sister, then to the rest: and after them to the heires male and female of the eldest sister; but never to the heires of the males. ==References==