Mazdaism

Jacques Duchesne-Guillemin said that Mazdaism was an ancient Iranian religion predating Zoroastrianism, centered on the worship of Ahura Mazda, but lacking the ethical dualism that Zarathustra would later introduce. == Ahura Mazda ==

The worship of Ahura Mazda, as some Zoroastrian historians believe, was not originated by Zoroaster, but existed before the prophet's message, According to Robert Zahner, pre-Zoroastrian Ahura was undoubtedly also associated with the concept of truth or the idea of some kind of "universal order," as well as with water, light, or the sun. Emile Benveniste points out that Ahura Mazda is a very ancient deity and that the Zoroastrians used this name to refer to the Zoroastrian god. Even the central role assigned to this god in Mazdaism is not a Zoroastrian innovation, the title Mazdaism (worshipper of Mazda) found in Aramaic papyri from the Achaemenid period cannot be evidence that the Achaemenids were Zoroastrian, and the mention of the name Ahura Mazda in stone inscriptions is not evidence of this either, in the Achaemenid inscriptions, not only is Zoroastrianism not mentioned, but nothing else is mentioned that could give these inscriptions a Zoroastrian signal. Long before Zoroaster, the Iranians had specific religious beliefs and worshipped Ahura Mazda as a great god. In the Behistun Inscription, Darius only mentions Ahura Mazda as "the greatest of the gods." Ahura Mazda's name appears 69 times in Behistun, and Darius claims to be under Ahura Mazda's protection 34 times. Darius did not claim that Ahura Mazda was the only existing god. Darius also did not mention Ahura Mazda's great rival Angremenu. Jacques Duchesne-Guillemin wrote: “It seems easier to believe that the Achaemenids had never heard of Zoroaster, nor of his religious reforms". == Trends ==

Turya religion The northern branch of Mazdaism is known in modern historical studies as Turanism. Turanism is an ethnic name for a group mentioned in the Avesta and named after the region of Turan but the Turanians are not mentioned in historical records of the first millennium BC. Achaemenid sources consistently use the term "Saka" to refer to the nomads of the northern steppes, while Greek authors often refer to them as "Scythians." However, scholars like Mary Boyce agree that the Turanians were Iranian steppe nomads living in the Eurasian steppes north of the ancient Iranians. Medes religion Some researchers believe that it seems likely that the people of Media practiced a Mazdaism-type religion in the two centuries preceding the Achaemenid period, The practice of Mazdaism in Media during the Achaemenid, Hellenistic, and Parthian periods is, however, attested by Greek accounts. Thus, a temple dedicated to the great Iranian goddess Anahita at Ecbatana, mentioned by Polybius, who reports its construction by the Achaemenid king Artaxerxes II, is still mentioned in the Parthian period by Polybius and Isidore of Carax. The latter mentions another great temple to this goddess (whom he likens to the Greek Artemis) in Media, at Kangavar, the ruins of which have been excavated . Strabo, a Roman historian of the 1st century BC, referring to the ancient Greek historian of the 5th century BC, Herodotus, mentions ritual prostitution and tells us that the Medes, who served in the temples of Anahita: == See also ==