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Melayu Kingdom

The Melayu Kingdom was a classical Buddhist kingdom located in what is now the Indonesian province of West Sumatra and Jambi.

Etymology
There are different theories for the origin of the word Melayu ('Malay'). One theory suggests that it is derived from the Javanese terms melayu or mlayu (to steadily accelerate or to run), to describe the strong current of a river in Sumatra that today bears the name Sungai Melayu ('Melayu river') which is the right branch going upriver of Batang Hari whose watershed reaches Pagarruyung. The name was later possibly adopted by the Melayu Kingdom, as it is common for people in the region to be known by the name of the river on which they settled. shows the Barisan Mountains running from north to the south. Another theory holds that it originated from the Tamil words Malay and ur meaning "mountain or cave" and "city, land", respectively. It could possibly referred to Barisan Mountains, the mountain range in Sumatra. An early literary appearance can be found in chapter 48, Vayu Purana, where the word "Malayadvipa", which means "mountainous island", is described as one of the provinces in the eastern sea that was full of gold and silver. Some scholars equate the term with Sumatra, but several Indian scholars believe the term may refer to the Malay Peninsula, which is evidence in the formation of Titiwangsa range that runs down the length of Peninsular Malaysia. The area around this mountainous range is known to be rich with gold mineralization, which befits the description of Malayadvipa. Then, the term "Maleu-Kolon" was used in Ptolemy's Geographia which is believed to have originated from the Tamil term malayakolam or malaikurram, referring to a geographical part of peninsula. In 7th century, the first use of the term for a nation or a kingdom was recorded by Yijing. The East Javanese Anjukladang inscription, dated from 937 CE in Mataram kingdom, stated that the Sima status was awarded to the Anjukladang village and a jayastambha (victory monument) was later upgraded to a temple, the monument was erected in recognition of their service on repelling the invading forces from Malayu. The temple mentioned here is probably the Candi Lor (made of bricks and now in ruins) located in Candirejo village in Nganjuk Regency. The mentioning of invading Malayu forces refers to the old term "Sumatran Malayu Kingdom", which probably refers to Srivijaya. This means that by the 10th century, the Javanese identified their Sumatra-based enemy as "Malayu" or at least the "Malay soldiers of Srivijaya". An inscription on the south wall of the 11th century Brihadeeswarar Temple also made a reference to Malaiyur, a kingdom that had "a strong mountain for its rampart" during the Chola invasion of Srivijaya period. This referred to Chola invaders during Rajendra Chola I's campaign. In the later Yuan dynasty (1271–1368) and Ming dynasty (1368–1644), the word Ma-La-Yu was mentioned often in Chinese historical texts — with changes in spelling due to the time span between the dynasties — to refer to a nation near the southern sea. Among the terms used was "Bok-la-yu", "Mok-la-yu" (木剌由), Ma-li-yu-er (麻里予兒), Oo-lai-yu (巫来由 — traced from the written source of monk Xuanzang), and Wu-lai-yu (無来由). In the chronicle of Yuan dynasty, the word "Ma-li-yu-er" was mentioned in describing the Sukhothai's southward expansion against Malayu: In response to the Sukhothai's move, a Chinese envoy arrived at the Ram Khamhaeng's court in 1295 bearing an imperial order: "Keep your promise and do no evil to Ma-li-yu-er". This nation of "Ma-li-yu-er" that appeared in the Chinese record may also be the nation that was mentioned by the Venetian traveller Marco Polo (1254–1324) who lived during the same period. In The Travels of Marco Polo, he made a reference to a kingdom named "Malauir" in the Malay peninsula. The word bhūmi Mālayu (literally "Land of Malayu") is inscribed on the Padang Roco Inscription, dated 1286, according to the inscription, bhūmi Mālayu is associated with the Dharmasraya kingdom. On the Amoghapasa inscription, dated 1347, the word Malayapura (literally "city of Malaya" or "kingdom of Malaya") was proclaimed by Adityawarman, again referring to Dharmasraya. The word "Melayu" is also mentioned in the Malay annals referring to a river in Sumatra: For some time, the Melayu kingdom was identified by the Chinese as the successor to Srivijaya. As indicated when Sanfoqi sent a mission to China in 1028, but this would actually refer to Malayu-Jambi, not Srivijaya-Palembang. In the following centuries, Chinese chronicles still refer to Sanfoqi, but this term probably refers to the Malayu-Jambi kingdom. The last epigraphic evidence that mentions the word Srivijaya comes from the Tanjore inscription of the Chola kingdom in 1030 or 1031. == History ==
History
Yijing's account The primary sources for much of the information on the kingdom are the New History of the Tang, and the memoirs of the Chinese Buddhist monk Yijing who visited in 671. In 1079 in particular, an ambassador from Jambi and Palembang each visited China. Jambi sent two more ambassadors to China in 1082 and 1088. By the 12th century, a new dynasty called Mauli rose as the paramount of Sanfoqi. The earliest reference to the new dynasty was found in the Grahi inscription from 1183 discovered in Chaiya (Grahi), Southern Thailand Malay Peninsula. The inscription bears the order of Maharaja Srimat Trailokyaraja Maulibhusana Warmadewa to the bhupati (regent) of Grahi named Mahasenapati Galanai to make a statue of Buddha weighing 1 bhara 2 tula with a value of 10 gold tamlin. The artist responsible for the creation of the statue is Mraten Sri Nano. According to the Chinese Song dynasty book Zhu Fan Zhi, written around 1225 by Zhao Rugua, the two most powerful and richest kingdoms in the Southeast Asian archipelago were Sanfoqi and Java (Kediri), with the western part (Sumatra, the Malay Peninsula, and western Java/Sunda) under Sanfoqi's rule and the eastern part was under Kediri's domination. It says that the people in Java followed two religions, Buddhism and the religion of Brahmins (Hinduism), while the people of Sanfoqi followed Buddhism. The book describes the people of Java as being brave, short-tempered and willing to fight. It also notes that their favourite pastimes were cockfighting and pig fighting. The coins used as currency were made from a mixture of copper, silver and tin. Zhu fan zhi also states that Java (Kediri) was ruled by a maharaja and included the following "dependencies": Pai-hua-yuan (Pacitan), Ma-tung (Mataram), Ta-pen (Tumapel, now Malang), Hi-ning (Dieng), Jung-ya-lu (Hujung Galuh, now Surabaya), Tung-ki (Jenggi, West Papua), Ta-kang (Sumba), Huang-ma-chu (Southwest Papua), Ma-li (Bali), Kulun (Gurun, identified as Gorong or Sorong in West Papua or an island in Nusa Tenggara), Tan-jung-wu-lo (Tanjungpura in modern-day West Kalimantan, Borneo), Ti-wu (Timor), Pingya-i (Banggai in Sulawesi) and Wu-nu-ku (Maluku). Additionally, Zhao Rugua said that Sanfoqi "was still a great power at the beginning of the thirteenth century" with 15 colonies: Pong-fong (Pahang), Tong-ya-nong (Terengganu), Ling-ya-si-kia (Langkasuka), Kilan-tan (Kelantan), Fo-lo-an (Dungun, eastern part of Malay Peninsula, a town within state of Terengganu), ''Ji-lo-t'ing (Cherating), Ts'ien-mai (Semawe, Malay Peninsula), Pa-t'a (Sungai Paka, located in Terengganu of Malay Peninsula), Tan-ma-ling (Tambralinga, Ligor or Nakhon Si Thammarat, South Thailand), Kia-lo-hi (Grahi, (Krabi) northern part of Malay Peninsula), Pa-lin-fong (Palembang), Sin-t'o (Sunda), Lan-wu-li (Lamuri at Aceh), Kien-pi (Jambi) and Si-lan'' (Cambodia or Ceylon (?)). Demise Almost a century after taking over the role of Palembang as the centre of an empire, Jambi experienced a decline in influence. This was caused by a change of policy in 1178 by the Song dynasty to no longer accept ambassadors from Sanfotsi, and Jambi's inability to cope with the changing scenario. Instead of Jambi controlling the trade through a tributary system, traders were allowed to trade directly. In 1275, Kertanegara, of the Singhasari Kingdom, took advantage of Melayu's decline and sent a military expedition to establish Javanese control over Melayu's realm in Sumatra. Mahesa Anabrang (or Kebo/Lembu Anabrang) was a general of Singhasari, who conquered Palembang and Jambi (Malayu) in 1288. However, embassies by Malayu were still being sent to China in 1299 and 1301. Melayu's last prince Parameswara In the year 1347, Tribhuwana Wijayatunggadewi, the Queen of Majapahit, delegated Adityawarman as the ruler of Melayu to prevent the revival of Srivijaya. Adityawarman later conquered Tanah Datar to take control of the gold trade and founded a kingdom in Pagaruyung. In the year 1377, the Majapahit defeated Palembang and ended efforts to revive Srivijaya. The last prince of Srivijayan origin, Parameswara (thought to be the same person as Iskandar Shah in the Malay Annals), fled to Temasik to seek refuge before moving farther north, where he founded what would become the Malacca Sultanate. ==See also==
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