Early history The Malang area in the
Pleistocene era was still a
deep basin flanked by
volcanic activity from mountains such as the Karst Mountains in the south,
Kawi,
Butak, and
Kelud in the west, Anjasmoro and
Arjuno-Welirang complex in the northeast and north, and the
Tengger Mountains Complex in the east. The basin has not been inhabited by humans because the condition is still in the form of lava and
hot lava flows from the surrounding mountains. Towards the rainy season, the
Malang basin is filled with water flowing through the mountain slopes, leading to a number of rivers and forming an ancient
swamp. The swamps spread to create
ancient lakes. When the ancient lake had not dried up,
early human civilization was still in the early to advanced stages of
Hunting and
Collecting Food. The settlements are still on the slopes of mountains and mountains that surround Malang in the form of natural caves. Therefore, it is understandable that the discovery of artifacts in the
Paleolithic and
Mesolithic period is found in mountainous areas, such as on the slopes of Mount Kawi, Arjuno-Welirang, Tengger,
Semeru and the Southern Karst Mountains. Malang ancient lake gradually dried up in the
Holocene era and caused the Malang region to become a plateau in Malang. When it began to enter the
Planting Period, early humans began to descend from the mountains and make a number of settlements and agricultural areas. The discovery of a number of artifacts in the form of two square pickaxes, chalcedony stone tools and hand-held andesite axes on the east side of Mount Kawi in the Kacuk area around the Metro and
Brantas streams reinforced this assumption. [8] In addition, the study estimates that the forms of occupancy in the transitional period were in the form of a
stilt house, where the body of the house was supported by the legs of the house and was several meters above the ground. This is reinforced by the discovery of artifacts in the form of "Watu Gong" or "Watu Kenong" in Dinoyo, Lowokwaru, Malang, whose forms are similar to traditional musical instruments, namely
gong, which are actually swear or foundation of a stilt house.
Hindu and Islamic Kingdoms Kanjuruhan Kingdom The history of
Malang Regency could be revealed through the Dinoyo inscription at year of 760 as the primary official document to support the birth of Malang before a new inscription was discovered in 1986, which is yet to be deciphered. According to the inscription, it was concluded that the 8th century was the beginning of the existence of Malang Regency's government due to the birth of King Gajayana's ruling of his
Indianized Hindu kingdom in Malang. From the Dinoyo inscription, it is noted that the inscription used the "
Candra Sengkala" or Cronogram Calendar, and stated that the birth date of Malang Regency was on
Jum'at Legi (sweet Friday) of 28 November 760.
Mataram Kingdom Kanjuruhan Kingdom power is estimated to not last long. The kingdom was finally under the rule of
Mataram (
Ancient Mataram Kingdom) during the leadership of
King Dyah Balitung (899–911 AD). In the Balingawan Inscription (813 Saka / 891 AD), it is mentioned Pu Huntu as
Rakryan Kanuruhan (ruler of Kanuruhan character) in the reign of King Mpu Daksa (911–919 AD). The area that used to be an autonomous kingdom has dropped one level to a
watak (region) that is on a level with the
duchy or
district (one level under the authority of the
king).
Watak Kanuruhan which covers the center of Malang today is an entity that stands side by side with
Watak Hujung (in Ngujung, Toyomarto Village,
District Singosari,
Malang Regency) and
Watak Tugaran (in Tegaron, Lesanpuro, Kedungkandang, Malang Regency) which each oversees several
wanua (
village level). When the capital Mataram was moved to the Tamwlang and Watugaluh (
Jombang) areas during the reign of
King Mpu Sindok (929–948 AD), several inscriptions such as Sangguran, Turyyan, Gulung-Gulung, Linggasutan, Jeru-Jeru, Tija, Kanuruhan, Muncang, and Wurandungan describes a number of tax liability policies for
sima (civil villages) in Malang and a number of land grant processes to build
temples.
Kahuripan, Janggala, and Kediri Kingdom (dark orange) and
Jenggala Kingdom (bright orange) before 1135. The boundaries of the two regions are
Mount Kawi. There is no record that explains in detail the status and role of the area around Malang during
King Airlangga's leadership in addition to the fact that Malang entered the territory of the
Kingdom of Kahuripan. Because the Malang area is no longer the center of government of the Kingdom which is centered around
Mount Penanggungan and
Sidoarjo with its capital Kahuripan. Even when Raja Airlangga divided Kahuripan into
Panjalu which was centered in Daha (
Kadiri) and Jenggala which remained centered in Kahuripan, the Malang region was included as a peripheral of the powers of both kingdoms. However, it can be ascertained that the Malang region entered the Jenggala region at the time of this division. The division of Kahuripan shows that
Mount Kawi was used as the boundary of the two new kingdoms with the eastern side obtained by Jenggala. Malang again became an important area in the history of Panjalu or
Jenggala when King Jayabhaya of Panjalu conquered
Jenggala. In the Hantang Inscription (1057 Saka / 1135 AD), it is written Panjalu Jayati ("
Panjalu Menang"), signifying Panjalu's victory over Jenggala. The inscription also included the granting of special privileges to several villages in Hantang (Ngantang,
Malang Regency) and its surroundings for their services in favor of Panjalu during the war. This inscription also shows that the Malang region is under the authority of Panjalu. The Kamulan Inscription (1116 Saka / 1194 AD) records the events of the attack of an area from the east of Daha (Kadiri) against King Kertajaya (in the
Pararaton called Dandang Gendhis) who resided in the Katang-Katang Kedaton. There is no further research on whether the attack was a rebellion or attempted conquest. However, the existence of the Kamulan Inscription shows that there was a new political force that emerged to oppose Panjalu's power. This argument is reinforced by the existence of the Sukun Inscription (1083 Saka / 1161 AD) which mentions a king named Jayamerta who gave special rights to Sukun Village (allegedly in Sukun Sub-District, District Sukun, Malang) for fighting enemies. Jayamerta has never been stated explicitly or implicitly in various records that refer to information regarding both the list of rulers of
Kadiri and
Jenggala. Some historians such as Agus Sunyoto mention that the area of origin of the resistance was named Purwa or Purwwa. This was supported by Sunyoto's argument when referring to all
Majapahit rulers as descendants of
Ken Arok who "[...] drained his seed into the world through teja which emanated from" secrets "Ken Dedes, naraiswari [...] Purwa Kingdom." "Naraiswari (or nareswari / Ardanareswari) himself in
Sanskrit means "the main woman" and
Ken Dedes himself is the daughter of Mpu Purwa, a
brahmana from Panawijyan (Kelurahan Polowijen, Kecamatan Blimbing, Malang). In the end the resistance effort from the area which was said to be named Purwa / Purwwa was successfully crushed by
Panjalu. Some historians attribute the series of events of resistance and crackdown to the socio-political context of the two conflicts involving King Kertajaya and the Brahmin class. The first is the policy of King Kertajaya who tried to reduce a number of rights from the Brahmana class. Some folklore shows that King Kertajaya wanted to be "worshiped" by the Brahmins so that it was contrary to the religious teachings of the Brahmins. The second is the kidnapping of Ken Dedes by Tunggul Ametung, akuwu (equivalent to sub-district head) for the Tumapel region. According to Blasius Suprapto, the location of Tumapel itself was in an area formerly called Kutobedah (now called Kotalama, Kedungkandang, Malang). The implication of the two conflicts was the withdrawal of political support from the Brahmana class against Raja Kertajaya.
Singhasari Empire The collapse of Panjalu / Kadiri and the birth of the Tumapel Kingdom in Malang originated from the
Brahmana class from Panjalu who tried to save himself from political persecution by King Kertajaya. They fled eastward and joined the political forces in Tumapel, led by
Ken Angrok or Ken Arok. He then rebelled against Akuwu Tunggul Ametung and took control of Tumapel. Ken Arok's victory was at the same time a statement of war to separate himself from Panjalu/Kadiri. The power struggle between Kertajaya and Ken Arok towards the Malang region and its surroundings led to the Battle of Ganter in Ngantang (now a sub-district in
Malang Regency) (1144 Saka / 1222 AD) which was won by Ken Arok. He also ordained himself as the first king of the Kingdom of Tumapel with the title Rajasa Sang Amurwabhumi. The capital itself remained in Tumapel but changed its name to Kutaraja. , a place of worship for King Wisnuwardhana, in Tumpang, Malang Regency During the period of the transfer of the royal capital during the reign of King Wisnuwardhana from Kutaraja to Singhasari (Singosari District, Malang Regency) in 1176 Saka / 1254 AD, there was no comprehensive record of the strategic status of the Malang region in the Tumapel era. There was no explanation for the reasons for the move but starting in this era Singhasari became the name of this kingdom. The remaining data only shows a number of historical places in Malang such as the Gunung Katu area in Genengan (Prangargo, Wagir, Malang Regency) which according to historian Dwi Cahyono is a dharma site, Kidjo Rejo area (Kidal Village, District Tumpang, Malang Regency), where Raja Anusapati was worshiped in Candi Kidal, and the Tumpang area where Raja Wisnuwardhana was dharma in
Jago Temple. Another legacy is the spring of Watugede in Watugede Village, Singosari District, Malang Regency. According to Agus Irianto, the bathing staff of Watugede, Pararaton wrote that this place was often used by Ken Dedes and other prospective women to clean the body. The village elders also believe that in this place Ken Arok also saw the light emanating from the body of Ken Dedes as a sign that he was a nareswari. During the leadership of Raja Kertanegara, the Kingdom of Singhasari faced a rebellion by Jayakatwang from the bracelet area (around
Madiun).
Jayakatwang himself is the great-grandson of Raja Kertajaya according to
Negarakertagama and nephew of Raja Wisnuwardhana (from the lineage of women) according to the Mula Malurung Inscription. The rebellion killed Raja Kertanegara, the last king of Singhasari, due to his territory having no defense when most of his military was sent for the
Pamalayu Expedition. Jayakatwang easily occupied the capital, took power and moved the center of government to his ancestral land,
Kadiri.
Majapahit Empire territory in Java, Malang was capital of
mancanegara (
province) Tumapel. Malang was not the center of the power struggle between
Jayakatwang,
Raden Wijaya, and
Kublai Khan's army from
Mongol. After winning the succession of power, Raden Wijaya, who held the title of
Kertarajasa Jayawardhana moved the center of power to the area he had built in the
Tarik Forest (now around
Mojokerto and District Tarik,
Sidoarjo). However, the Malang region witnessed history from the fate of Jayakatwang who was exiled to another spring in Polaman (now Kalirejo Village, Lawang District,
Malang Regency). According to Pararaton and Kidung Harsyawijaya, this was where Jayakatwang was inspired to write Wukir Polaman, his last literary work before being executed by Raden Wijaya. Negarakertagama also recorded
King Hayam Wuruk's visit to several places in the Malang region in 1359 AD. According to Yudi Anugrah Nugroho, the tour was part of a series of trips by King Hayam Wuruk to review the development around
Lumajang. This visit is usually done when the harvest period is over. There are at least two contexts of the tour, namely recreation and pilgrimage. For the recreational context, the first place was Kasuranggan Park in the Sumberawan area (Toyomarto Village, District Singosari,
Malang Regency). It was here that King Hayam Wuruk built a stupa as a place of worship for
Buddhists so that it became the Sumberawan Temple as it is now. The second is Kedung Biru. Some historians connect Kedung Biru with the location now called
Dusun Biru, Gunungrejo Village,
District Singosari,
Malang Regency. It is called
kedung (meaning: ravine) because it is on the edge of a cliff near the Klampok River. In addition to the recreational place of Raja Hayam Wuruk, it is said that this place is a sanctuary for kris made by
Mpu Gandring and other
royal weapons. The third is the Bureng area identified as the
Wendit natural bath in Mangliawan Village, District Pakis, Malang Regency. For the context of
pilgrimage, King Hayam Wuruk visited several heritage temples of the Singhasari Kingdom which aimed to dharma the ancestors (
Wangsa Rajasa). Some of the temples visited include Kidal Temple (in honor of
King Anusapati), Jago Temple (in honor of King Wisnuwardhana), and Candi Singasari (in honor of Raja Kertanegara). Especially for Singasari Temple, there is debate about whether it was built during the reign of Singhasari or Majapahit Kingdom. Because, according to the National Library of the Republic of Indonesia, Singosari Temple was built around 1300 AD (the reign of King Raden Wijaya) as a temple of respect, if not dharma, Raja Kertanegara along with Jawi Temple. However, there is an argument which states that this temple was being built during the reign of King Kertanegara itself as a public worship temple. The consequence of this last argument is that the construction of the temple was not completed due to the occupation of Singhasari by Jayakatwang. This can be attributed to Admiral Cheng Ho's diplomatic efforts to ensure the security of ethnic Chinese in the Majapahit region. During the
War of Regreg (1406), around 170 delegates from the Ming dynasty were sent by Admiral Cheng Ho to re-establish diplomatic relations between
China and Majapahit after the
conflict of the Jayakatwang-Raden Wijaya-Kublai Khan in the era of transition from
Singhasari to
Majapahit. However, all the envoys were massacred by King Wikramawardhana who could not distinguish their arrival status as an enemy or not. The role of Admiral Cheng Ho was also significant for the Malang region (Tumapel) in 1432 when he was with his subordinates, Gan Eng Cu and (Duke (
Bhre) of Arya Teja I of Tuban) and his younger brother, Gan Eng Wan, helped Ratu Maharani Sri Suhita (1429–1447 AD ) to unite Daha (Kadiri) and Tumapel after internal conflict.
Hermanus Johannes de Graff argued that the son of the
Brawijaya VII, Raden Pramana fled to the remote mountain region in the south due to the occupation of Daha (Kadiri) (capital of Majapahit since
Girindrawardhana – Brawijaya VI) by Sultan Trenggana from
Demak in 1527. The leader of this region is Arya Terung with the title Adipati Sengguruh. The name Sengguruh is said to be related to the existence of an education center and the residence of the knights or banner (commonly called Kepanjian or Kepanjen area). The banners who want to study in Kepanjen are said to be saying "Let's go to the Teacher" which refers to the place where they study. These words gradually became Sengguruh. According to
Babad ing Gresik (Chronicles of Gresik), the kingdom had tried to attack the
Lamongan and
Giri (Gresik) areas in 1535. However, the efforts of Arya Terung were unsuccessful, if not failed to maintain their occupation of the two regions. In fact, according to the records in Tedhak Dermayudan, after the failure of the conquest, Arya Terung adopted
Islam and spread
Islamic teachings throughout Sengguruh. Sengguruh Kingdom remains in the form of ruins in Sumedang Hamlet, Jenggala Village (on the west side of Sengguruh Village), District Kepanjen,
Malang Regency. As a result, there was a change in land use which was marked by a built up area that appeared uncontrollably. Changes in land functions undergo rapid changes, such as from functioning land agriculture becomes a functioning land of housing and industry.
In 1879, Malang was connected to Java's railroad network, further increasing development and leading to increased industrialization. On 1 April 1914, Malang was designated
gemeente (city).
Japanese occupation in Malang was one of 11 Shinto shrines built in Indonesia during the Japanese occupation. During the
Japanese occupation in Indonesia, Malang was also occupied by Japan.
Imperial Japanese Army began occupying Malang on 7 March 1942. Malang, which was then led by Raden Adipati Ario Sam (R.A.A. Sam), surrendered to the Japanese who were then in power in Malang. Taking over the Government in principle continues the old system (Gemeente), only the designations in positions are replaced with
Japanese. During the Japanese occupation there was a shift in the function of local buildings. The houses where the Dutch lived were transferred to Japanese use. The Dutch building on Jalan Semeru (which was used as an office or the headquarters of the Dutch troops,) was converted into a Kempetai building and a
Shinto shrine was also built in the city. The Kentapetai building became one of the historical buildings in Malang, which is now a private vocational school building and witnesses the disarmament of the Japanese by the
People's Security Agency (BKR) in order to strengthen the defence of Malang. Chinese businessman, investor, and philanthropist
Tan Kah Kee who's based in Singapore before the war. He was responsible for gathering much financial support from the community to aid China in the war. I fled to Malang and went hidden until the war is over. In 1943, while he was in Java, Tan began writing his memoirs, The Memoirs of an Overseas Chinese of the Southern Ocean (南僑回憶錄; 南侨回忆录; Nánqiáo Huíyìlù), which later became an important document of the history of the overseas Chinese in Southeast Asia.
Independence of Indonesia After
Independence of Indonesia in 1945, Malang became part of the Republic of Indonesia on 21 September 1945 and re-entered on 2 March 1947 after being re-occupied by the
Dutch East Indies. The government was changed to Malang City Government on 1 January 2001 based on second amendments of
Indonesia's Constitution. Along with growth came urbanization. The government could not satisfy the population's needs for affordable housing, which led to the building of
shanty towns along the rivers and rail tracks. Today, the shanty towns still exist; although some have been transformed into "better" housing. == Geography ==