Buddhism is one of several religious traditions of ancient India that has an established practice of mendicancy.
Monks of the
Theravada traditions in Southeast Asia continue to practice alms round (
Sanskrit and
Pali:
piṇḍapāta) as laid down by the
Buddha. Food is procured from the
faithful and divided equally among all members of the
Sangha. A major difference between Buddhist and Christian mendicancy is the understanding of
manual labor as a means of support. While many Buddhist communities formulated
limited forms of labor for monks, there also exists the understanding that a Buddhist monk must remain aloof from secular affairs. Many of these rules of decorum and acceptable livelihood are preserved in the
Vinaya literature of several schools. The Sangha's immersion into the work of laymen and laywomen is also believed to be a sign of impending
calamity.
Theravada The
Buddhist code of monastic discipline details the code of behavior and livelihood for monks and nuns, including several details on how mendicancy is to be practiced. Traditionally, mendicants relied on what have been termed the "four requisites" for survival:
food,
clothing,
lodging, and
medicine. As stated in the Theravada Vinaya: "Properly considering the robe, I use it: simply to ward off cold, to ward off heat, to ward off the touch of flies, mosquitoes, simply for the purpose of covering the parts of the body that cause shame. "Properly considering almsfood, I use it: not playfully, nor for intoxication, nor for putting on weight, nor for beautification; but simply for the survival and continuance of this body, for ending its afflictions, for the support of the chaste life, (thinking) I will destroy old feelings (of hunger) and not create new feelings (from overeating). Thus I will maintain myself, be blameless, and live in comfort. "Properly considering the lodging, I use it: simply to ward off cold, to prevent sunburn, to ward off the touch of flies, mosquitoes, wind, sun and reptiles; simply for protection from the
inclemencies of weather and for the enjoyment of
seclusion. "Properly considering medicinal requisites for curing the sick, I use them: simply to ward off any pains of illness that have arisen and for the maximum freedom from disease." In addition, a monk's personal property was also limited. The Theravada tradition recognizes eight requisites (): •
Uttarāsaṅga (outer robe) •
Antarvāsa (inner robe) •
Saṃghāti (double robe) • an alms bowl • a razor for shaving • a needle and thread • a belt • a water strainer Commentarial literature provides additional possessions based on circumstance.
Japanese Buddhism Similar to the development of
Buddhism in China, the
Japanese did not frequently engage in alms round as was done in the Buddha's time. Monasteries would receive donations of land that were worked by peasant farmers which provided regular communal meals for residing monks. Nevertheless, piṇḍapāta is occasionally practiced in
Japan, primarily within
Zen Buddhism. Monks who engage in alms round tend to wear a
bamboo hat, white leggings and straw sandals as traditionally worn by itinerant monks (). When going for alms in groups, the monks will form a line and wander through the town shouting the phrase
hōu () to announce their presence. ==Islam==