Yaman or Kalyan: An Ancient Indian Raag It is hypothesized that Yaman or Kalyan is an older Indian raaga that underwent an evolution attributed to Ameer Khusro (1253–1325), who also renamed it from Kalyan to Yaman. Yaman raag finds its roots in the Kalyaan Thaat, which would categorize it as an aasreya raag within the Kalyaan Thaat.
Origins of Yaman Hindustani vocalist, scholar, and researcher Ramkrishna Das Nadrang suggests that some musicians believe Yaman's origin traces back to Yemen, a country in the Middle East situated at the southern end of the Arabian Peninsula. However, there exists no historical evidence or record of Yemeni natives practicing the Yaman melody within the context of Hindustani music in India. Consequently, Yemen seems to lack any substantive connection to the raag Yaman. Within the traditional confines of the Gwalior gharana and certain olden Hindustani music schools, music masters assert that a learner must imbue faith (IMAAN) in their teacher-mentor's words to progress in music. Consequently, they emphasize the importance of "imaan laao (submitting to the aphorism)," making Yaman the starting point for music instruction. As a result, the term "yaman" became synonymous with "iman," aligning it closely with the term "imaan." Ramkrishna Das posits an alternative hypothesis suggesting that the word "yaman" may be linked to Sanskrit "Yavan" (Muslim). This theory posits that the raag Yaman evolved from Kalyaan, as puritan Hindu musicians began referring to the melody as "kalyaan of the Muslim artistes" or "yavanon kaa kalyaan." Over time, this term transformed into "yavan kalyaan," then "yaman kalyan," and finally, "yaman." In South Indian Carnatic music, a similar melody is referred to as "yamuna kalyaani," while the Gwalior Paluskar tradition introduced a raag named "Jaimini Kalyaan," which potentially aligns with the Carnatic name. This transformation into "Yaman" was, in a sense, a derogatory term, as it altered the sanctity of Kalyaan due to its intricate tonal movements, characterized by excessive zigzag patterns and internal skips or gaps between notes. Yaman accentuates notes ni, ga, and ma, with limited use of saa and pa during the ascent. In contrast, Kalyaan emphasizes saa, pa, re, ga, with minimal reliance on ma and ni. Raag Kalyaan also exhibits frequent downward movements, similar to the model of raag shuddha kalyaan.
Attributions to Ameer Khusro and Variations Some proponents attribute the creation of Yaman to Ameer Khusro (1253–1325), a Sufi saint, poet, singer, and courtier to several Indian rulers. "Raag Vyaakaran" (1975, page 468-470) by Bimalakaanta Roychoudhury presents four varieties of Yaman, among which Khusro's Yaman lacks ni and tivra ma during the ascent, except for magama. This particular melody is penta-hexatonic (SRGPDS'| S'DPGmGRS), with vaadi ga-samvaadi dha. The tonal movements are detailed on page 469 as follows (, = lower octave, ' = upper octave): SRGRS D,S RG PGmG RGRS GRS PDS' G'R'S' DP GmGRG PGRS. This reveals that the contemporary Yaman differs significantly from the 14th-century version.
Evolution and Connection to Yamani According to Ramkrishna Das, contemporary Yaman is a derivative of an older raag called "yamani," which developed along the banks of the Yamuna River near Mathura-Vrindavan or in the Chaiti dhun of Varanasi. Precisely, Yaman appears to be a part of Yamani due to the name "Yamuna" being associated with it. Notably, the folk melody of the song 'Sautan ghar na jaa/ na jaa more saiyaan (SR SN,S D,N,R--N,RGR G~S--)' features the unique and spontaneous tonal movement "niresaa," an essential element of Yaman, not commonly found in other folk melodies. The oldest available chaiti song is "Piyaa se milan ham jaayeb ho raamaa piyaa se milana," composed by saint Kabir (1398–1518) of Varanasi. This song exhibits the following tonal structures: N,P,N,N,N,SS SS SR SN.S D,N,R-- N,R GMG- G~S--. Both of these tonal structures mirror essential movements of contemporary raag Yaman, sans the tivra madhyam (sharp fourth). However, the antaraa of the chaiti incorporates tivra ma as an essential part of the melody. Chaitis are popularly recognized as "maanjh khamaaj" (thanks to Pandit Ravishankar, Ali Akbar Khan, Vilayat Khan, Nikhil Banerjee). Otherwise, musicians in Varanasi referred to them as "yamani."
The Influence of Tivra Madhyam Spontaneous use of tivra madhyam is evident in the tune of raag "janglaa," prevalent in the rasiya singing of Braj-Vrindavan (mPGMPmP NDNS' DNP- nDP GMPmP). However, in Indian folk melodies, tivra ma is rarely and spontaneously employed. Since tivra ma, komal re, and komal dha were not acknowledged in the Naatya Shaastra, Brihaddeshi, and Sangeet Ratnaakar (1245 AD), raag Kalyaan did not exist in the pre-Muqaam or pre-Melakarta system of raags. It is conceivable that the frequent use of tivra ma was propagated by followers of Khusro, qawwali singers, and folk musicians, leading to the evolution of Yamani into Yaman while retaining the core tonal movements. Additionally, the advent of the melakarta system in Carnatic schools attributed to Venkatamakhi (~1630), further popularized the raag Kalyaan. Perhaps the name "kalyaan" drew inspiration from the popular tunes of Sanskrit verses recited during evening prayers. Yaman, or the commonly referred to term "kalyan," accommodates almost all tonal combinations. Renowned sitar maestro Abdul Halim Jaffer Khan used to affirm, "Ye man jo chaahe wahi yaman hai," emphasizing the vast umbrella of possibilities for tonal combinations within Yaman.
Important recordings •
Amir Khan – Shuddh Kalyan, Yaman, and Yaman Kalyan • Ghulam Abbas Khan Vilambit and Drut 'Dharohar' by Mystica Music •
Imrat Khan "Nordindische Ragas, Live" •
Rashid Khan –
bandish in
vilambit ektal (India Archive Music IAM CD 1003) •
Ravi Shankar in
matta tal: "The Genius of Pandit Ravi Shankar", Oriental Records Inc, New York AAMS CD108 •
Zia Mohiuddin Dagar on
Nimbus Records, LS5871 / NI7047/8 == Film songs ==