Mro-Khimi people

They call themselves as Khami, which means 'human'. ==History==

Origins According to traditional accounts, the Mro-Khimi people originated from a region known as Twipin (Tibet). From there, they gradually migrated southward, residing in Rokon for approximately thirty years. They then settled at Cha Phawi Mountain for about 300 years, before moving to Khang Lyhn Mawi in Paletwa, and eventually into Rakhine State. According to the Rakhine chronicles, the Mro people were the first people who enter Arakan. The Mro people once ruled as emperors in Rakhine State and established two "Mro" dynasties. The dynasty lasted for about 25 years, from 131 AD to 156 AD. During the reign of King Dasara (c. AD 485), Mro-Khimi chief Rahoila was sent to find the lost statue of Mahamuni. Chronicles refer to “Kwae Mwae Mro”, indicating early Buddhist influence. The first known Christian conversion among the Mro-Khimi occurred in April 1932 in the Mi Chaung region of Paletwa. In July 1960, the Gospel of the Mara reached Mro-Khimi communities, though many continued traditional spirit offerings. ==Language and literature==

The Mro-Khimi language is spoken in the townships of Paletwa (Chin State) and Kyauktaw, Buthidaung, Ponnagyun, Pauktaw, Mrauk U, and Maungdaw (Rakhine State). Four primary dialects are recognized: • Arang (also: Ahraing Khami, Areung, Aroeng) • Xengna (Hrengna) • Xata • Vakung (Wakun, Wakung) The Vakung dialect is the most widely spoken and understood. Additional dialects mentioned by Horney (2009) include Aryn, Dau, Khuitupui, Likhy, Pamnau, Tuiron, Xautau, and Xienau. Phonological studies have focused on Vakung and Xautau dialects. The Mro-Khimi language shows around 78% lexical similarity with Khumi (Khimi) and about 39% with Mrucha (Mru). The Mro-Khimi writing system was developed in 1997 using the Roman alphabet by U Kyaw Tha Aung (KEF), with the help of German scholars Dr. Kenneth Greggerson and Helga. ==Religion==

Traditionally, the Mro-Khimi practiced animism, worshipping guardian spirits known as nats. The chief deity, “KNIQKHOEQMAQ,” is considered the creator of the world and of the Khimi people. Other important spirits include: • “Eain Sout Nat” – spirit of the home • “Yar Sout Nat” – spirit of land/agriculture The name “KNIQKHOEQMAQ” comes from the words for “sun” (“Kani”) and “universe” (“Khoeqmaq”), meaning "creator who owns the sun and universe". This belief system influenced later conversions to Buddhism and Christianity. ==References==