The
Garifuna (also called Garinagu) are descended from escaped
Island Caribs who were deported from
St. Vincent to Central America (especially
Honduras and also
Belize) in 1802 by the
British when they conquered St. Vincent. The Garifunas kept themselves apart from the social system then dominant, leading to a distinctive culture that developed throughout the 20th century. Forms of Garifuna folk music and dance encompass many styles including: punta, hungu-hungu, combination, wanaragua, abaimahani, matamuerte, laremuna wadaguman, gunjai, charikanari, sambai, charikanari, eremuna egi, paranda, berusu, punta rock, teremuna ligilisi, arumahani, and Mali-amalihani.
Punta and
Punta rock are the most popular forms of dance music in Garifuna culture. Punta is performed around holidays and at parties, and other social events. Punta lyrics are usually composed by the women.
Chumba and
hunguhungu are circular dances in a three beat rhythm, which are often combined with punta. There are other songs typical to each gender, women having
eremwu eu and abaimajani, rhythmic
a cappella songs, and laremuna wadaguman, men's
work songs. Drums play an important role in Garifuna music. These drums are typically made of hollowed-out hardwood such as mahogany or mayflower, with the skins coming from the peccary (wild bush pig), deer, or sheep. Also used in combination with the drums are the sisera. These shakers are made from the dried fruit of the gourd tree, filled with seeds, then fitted with hardwood handles. In contemporary Belize there has been a resurgence of Garifuna music, popularized by musicians such as
Andy Palacio. These musicians have taken many aspects from traditional Garifuna music forms and fused them with more modern sounds in a style described as a mixture of punta rock and paranda. One great example is Andy Palacio's album Watina released on the Belizean record label "Stone Tree Records." == Modern music ==