MarketGeography and cartography in the medieval Islamic world
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Geography and cartography in the medieval Islamic world

Medieval Islamic geography and cartography were the study of geography and cartography in the Muslim world during the Islamic Golden Age. Muslim scholars made advances to the map-making traditions of earlier cultures, explorers and merchants learned in their travels across the Old World (Afro-Eurasia). Islamic geography had three major fields: exploration and navigation, physical geography, and cartography and mathematical geography. Islamic geography reached its apex with Muhammad al-Idrisi in the 12th century.

History
8th and 9th century Islamic geography began in the 8th century, influenced by Hellenistic geography, combined with what explorers and merchants learned in their travels across the Old World (Afro-Eurasia). though it is known that its map projection type was based on Marinus of Tyre rather than Ptolemy. Islamic cartographers inherited Ptolemy's Almagest and Geography in the 9th century. These works stimulated an interest in geography (particularly gazetteers) but were not slavishly followed. Instead, Arabian and Persian cartography followed Al-Khwārizmī in adopting a rectangular projection, shifting Ptolemy's Prime Meridian several degrees eastward, and modifying many of Ptolemy's geographical coordinates. Having received Greek writings directly and without Latin intermediation, Arabian and Persian geographers made no use of T-O maps. In the 9th century, the Persian mathematician and geographer, Habash al-Hasib al-Marwazi, employed spherical trigonometry and map projection methods in order to convert polar coordinates to a different coordinate system centred on a specific point on the sphere, in this the Qibla, the direction to Mecca. Abū Rayhān Bīrūnī (973–1048) later developed ideas which are seen as an anticipation of the polar coordinate system. Around 1025, he describes a polar equi-azimuthal equidistant projection of the celestial sphere. However, this type of projection had been used in ancient Egyptian star-maps and was not to be fully developed until the 15 and 16th centuries. Khordadbeh–Jayhani tradition The works of Ibn Khordadbeh ( 870) and Jayhani ( 910s) were at the basis of a new Perso-Arab tradition in Persia and Central Asia. The exact relationship between the books of Khordadbeh and Jayhani is unknown, because the two books had the same title, have often been mixed up, and Jayhani's book has been lost, so that it can only be approximately reconstructed from the works of other authors (mostly from the eastern parts of the Islamic world) who seem to have reused some of its contents. According to Vasily Bartold, Jayhani based his book primarily on the data he had collected himself, but also reused Khordadbeh's work to a considerable extent. Unlike the Balkhi school, geographers of the Khordadbeh–Jayhani tradition sought to describe the whole world as they knew it, including the lands, societies and cultures of non-Muslims. As vizier of the Samanid Empire, Jayhani's diplomatic correspondence allowed him to collect much valuable information from people in faraway lands. Nevertheless, Al-Masudi criticised Jayhani for overemphasising geological features of landscapes, stars and geometry, taxation systems, trade roads and stations allegedly few people used, while ignoring major population centres, provinces and military roads and forces. Balkhi school The Balkhī school of terrestrial mapping, originated by Abu Zayd al-Balkhi (from Balkh) in early 10th century Baghdad, and significantly developed by Istakhri, had a conservative and religious character: it was only interested in describing mamlakat al-Islām ("Islamic lands"), which the school divided into 20 or more iqlīms ("climes" or provinces). Balkhi and his followers reoriented geographic knowledge in order to bring it in line with certain concepts found in the Quran, emphasised the central importance of Mecca and Arabia, and ignored the non-Islamic world. This distinguished them from earlier geographers such as Ibn Khordadbeh and Al-Masudi, who described the whole world as they knew it. The geographers of this school, such as Istakhri, al-Muqaddasi and Ibn Hawqal, wrote extensively of the peoples, products, and customs of areas in the Muslim world, with little interest in the non-Muslim realms, Al-Khwārizmī, Al-Ma'mun's most famous geographer, corrected Ptolemy's gross overestimate for the length of the Mediterranean Sea Al-Khwarizmi thus set the Prime Meridian of the Old World at the eastern shore of the Mediterranean, 10–13 degrees to the east of Alexandria (the prime meridian previously set by Ptolemy) and 70 degrees to the west of Baghdad. Most medieval Muslim geographers continued to use al-Khwarizmi's prime meridian. His estimate was given as 12,803,337 cubits, so the accuracy of his estimate compared to the modern value depends on what conversion is used for cubits. The exact length of a cubit is not clear; with an 18-inch cubit his estimate would be 3,600 miles, whereas with a 22-inch cubit his estimate would be 4,200 miles. One significant problem with this approach is that Al-Biruni was not aware of atmospheric refraction and made no allowance for it. He used a dip angle of 34 arc minutes in his calculations, but refraction can typically alter the measured dip angle by about 1/6, making his calculation only accurate to within about 20% of the true value. In his Codex Masudicus (1037), Al-Biruni theorized the existence of a landmass along the vast ocean between Asia and Europe, or what is today known as the Americas. He argued for its existence on the basis of his accurate estimations of the Earth's circumference and Afro-Eurasia's size, which he found spanned only two-fifths of the Earth's circumference, reasoning that the geological processes that gave rise to Eurasia must surely have given rise to lands in the vast ocean between Asia and Europe. He also theorized that at least some of the unknown landmass would lie within the known latitudes which humans could inhabit, and therefore would be inhabited. Tabula Rogeriana The Arab geographer Muhammad al-Idrisi produced his medieval atlas, Tabula Rogeriana or The Recreation for Him Who Wishes to Travel Through the Countries, in 1154. He incorporated the knowledge of Africa, the Indian Ocean and the Far East gathered by Arab merchants and explorers with the information inherited from the classical geographers to create the most accurate map of the world in pre-modern times. With funding from Roger II of Sicily (1097–1154), al-Idrisi drew on the knowledge collected at the University of Córdoba and paid draftsmen to make journeys and map their routes. The book describes the Earth as a sphere with a circumference of but maps it in 70 rectangular sections. Notable features include the correct dual sources of the Nile, the coast of Ghana and mentions of Norway. Climate zones were a chief organizational principle. A second and shortened copy from 1192 called Garden of Joys is known by scholars as the Little Idrisi. On the work of al-Idrisi, S. P. Scott commented: Piri Reis map The Piri Reis map is a world map compiled in 1513 by the Ottoman admiral and cartographer Piri Reis. Approximately one third of the map survives; it shows the western coasts of Europe and North Africa and the coast of Brazil with reasonable accuracy. Various Atlantic islands, including the Azores and Canary Islands, are depicted, as is the mythical island of Antillia and possibly Japan. Others Suhrāb, a late 10th-century Muslim geographer, accompanied a book of geographical coordinates with instructions for making a rectangular world map, with equirectangular projection or cylindrical equidistant projection. where he illuminated the cities and places of the Turkic peoples of Central and Inner Asia. He showed the lake Issyk-Kul (in nowadays Kyrgyzstan) as the centre of the world. Ibn Battuta (1304–1368?) wrote "Rihlah" (Travels) based on three decades of journeys, covering more than 120,000 km through northern Africa, southern Europe, and much of Asia. Muslim astronomers and geographers were aware of magnetic declination by the 15th century, when the Egyptian astronomer 'Abd al-'Aziz al-Wafa'i (d. 1469/1471) measured it as 7 degrees from Cairo. == Instruments ==
Instruments
Muslim scholars invented and refined a number of scientific instruments in mathematical geography and cartography. These included the astrolabe, quadrant, gnomon, celestial sphere, sundial, and compass. Astrolabe Astrolabes were adopted and further developed in the medieval Islamic world, where Muslim astronomers introduced angular scales to the design, Compass 's diagram of the compass and Qibla. From MS Cairo TR 105, copied in Yemen, 1293. where a compass is used for navigation during a trip in the Red Sea or the Persian Gulf. The earliest Arabic reference to a compass, in the form of magnetic needle in a bowl of water, comes from a work by Baylak al-Qibjāqī, written in 1282 while in Cairo. Al-Qibjāqī described a needle-and-bowl compass used for navigation on a voyage he took from Syria to Alexandria in 1242. Al-Qibjāqī also reports that sailors in the Indian Ocean used iron fish instead of needles. In a treatise about astrolabes and sundials, al-Ashraf includes several paragraphs on the construction of a compass bowl (ṭāsa). He then uses the compass to determine the north point, the meridian (khaṭṭ niṣf al-nahār), and the Qibla. This is the first mention of a compass in a medieval Islamic scientific text and its earliest known use as a Qibla indicator, although al-Ashraf did not claim to be the first to use it for this purpose. In 1300, an Arabic treatise written by the Egyptian astronomer and muezzin Ibn Simʿūn describes a dry compass used for determining qibla. Like Peregrinus' compass, however, Ibn Simʿūn's compass did not feature a compass card. Arab navigators also introduced the 32-point compass rose during this time. In 1399, an Egyptian reports two different kinds of magnetic compass. One instrument is a "fish" made of willow wood or pumpkin, into which a magnetic needle is inserted and sealed with tar or wax to prevent the penetration of water. The other instrument is a dry compass. In the 15th century, the description given by Ibn Majid while aligning the compass with the pole star indicates that he was aware of magnetic declination. An explicit value for the declination is given by ʿIzz al-Dīn al-Wafāʾī (fl. 1450s in Cairo). Friedrich Hirth suggested that Arab and Persian traders, who learned about the polarity of the magnetic needle from the Chinese, applied the compass for navigation before the Chinese did. However, Needham described this theory as "erroneous" and "it originates because of a mistranslation" of the term chia-ling found in Zhu Yu's book Pingchow Table Talks. == Notable geographers ==
Notable geographers
Khordadbeh–Jayhani tradition geographers Ibn Khordadbeh (820–912): Kitāb al-Masālik wa-l-Mamālik ("Book of Roads and Kingdoms")Abu Abdallah Muhammad ibn Ahmad al-Jayhani (died 925): Kitāb al-Masālik wal-Mamālik ("Book of Roads and Kingdoms", lost) • Ahmad ibn Rustah (10th century) • Al-Masudi (896–956): The Meadows of GoldAl-Bakri ( 1040–1094) • Gardizi (died 1061) • Muhammad Aufi Balkhi school geographers Abu Zayd al-Balkhi (850–934): Suwar al-aqālīm ("Images of the Climes") or al-Amthila wa-suwar al-ard ("Similitudes and Images of the Earth"), written in 920 or after • Istakhri (died mid-10th century): al-Masālik wal-Mamālik ("Roads and Kingdoms"). • Ibn Hawqal (died after 978): Kitāb Sūrat al-ard ("Book of the Face of the Earth") • Al-Maqdisi ( 945/946–991): Aḥsan al-taqāsīm fi maʾarfat al-aqalīm ("The Finest Divisions Concerning Knowledge of the Climes") • Abu al-Fida (Abulfeda, 1273–1331): Taqwīm al-Buldān ("Correct Account of the Lands") • (probably) Hafiz-i Abru (died 1430) Others Al-Kindi (Alkindus, 801–873) • Ya'qubi (died 897) • Al-Dinawari (820–898) • Hamdani (893–945) • Ibn al-Faqih (10th century) • Ahmad ibn Fadlan (10th century) • Ibn al-Haytham (Alhazen, 965–1039) • Abū Rayhān Bīrūnī (973–1048) • Ibn Sina (Avicenna, 980–1037) • Muhammad al-Idrisi (Dreses, 1100–1165) • Ibn Jubayr (1145–1217) • Yaqut al-Hamawi (1179–1229) • Hamdollah Mostowfi (1281–1349) • Ibn al-Wardi (d. 1457) • Ibn Battuta (1304–1370s) • Ibn Khaldun (1332–1406) • Ahmad Bin Majid (born 1432) • Mahmud al-Kashgari (1005–1102) • Piri Reis (1465–1554) • Amin Razi (16th century) ==Gallery==
Gallery
File:Al Masudi's Map of the World.JPG|Al-Masudi's world map (10th century) File:Book of Curiosities - Sicily map.jpg|Schematic map of Sicily in the Arabic Book of Curiosities File:Ibn Howqal World map.jpg|10th century map of the World by Ibn Hawqal. File:Bahre Fars (cropped).jpeg|The Persian Gulf in a regional map of the Atlas of Islam File:Kashgari map.jpg|Map from Mahmud al-Kashgari's Diwan (11th century) File:Tabula Rogeriana 1929 copy by Konrad Miller.jpg|Muhammad al-Idrisi's Tabula Rogeriana (1154), one of the most advanced early world maps Image:Ibn al Wardi's atlas.jpg|Ibn al-Wardi's atlas of the world (~1450), a manuscript copied in the 17th century File:Piri reis world map 01.jpg|Surviving fragment of the first World Map of Piri Reis (1513) showing parts of the Americas ==See also==
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