In , Lehi receives the
Liahona and his group departs from the
Valley of Lemuel. After traveling for four days in "nearly a south-southeast direction" they make camp in a place they name "Shazer." They continue to travel in the "same direction" for "many days" with the Liahona as a guide (). Verses 34 and 35 read: In the next four verses, the dissenters plot to kill Lehi and
Nephi, but the threat is not carried out. The next verse reports that Lehi's group has resumed their journey and changed the direction of their travel "eastward" ().
Ancient frankincense trails Some LDS scholars believe that Lehi's group followed the ancient frankincense trails in the northern part of Yemen at times during the initial leg of their journey . The location of NHM is near the main junction of these ancient trails at a point where the trails veer to the east. According to the Book of Mormon, prior to their arrival at Nahom, the travelers had been moving in a "south-southeast" direction (). It was at this location "Nahom" that the Book of Mormon states that the travelers made a significant change in direction "eastward" before continuing their journey toward the coast.
LDS research on the proposed location of Nahom In 1976, it was originally speculated by LDS member
Lynn M. Hilton that Nahom might correlate with the location of the village of
Al Qunfudhah, in
Saudi Arabia . In 1978 LDS member
Ross T. Christensen noted the existence of a location in Yemen called "Nehhm" on an early map produced by
Carsten Niebuhr as the result of a
scientific expedition sent out by
King Frederick V of Denmark . After doing extensive research over several years at the site in Yemen, the location of Nahom was associated with the existing location and tribal name NHM (usually vocalized as NIHM or NEHEM or NAHM) by LDS scholars Warren and Michaela Aston in 1994 . LDS scholars now consider the location and tribal area of NHM in the Jawf Valley in
Yemen (15° 51' 0" North, 44° 37' 0" East, GPS coordinates 15.88, 44.615) to be the only plausible location for the place referred to as Nahom in the Book of Mormon. LDS scholars consider NHM to be one of the locations in the Arabian peninsula that they believe confirms Book of Mormon historicity in the Old World . LDS member
Terryl Givens states that the discovery of the altars "may thus be said to constitute the first actual archaeological evidence for the historicity of the Book of Mormon." This conclusion is based upon archaeological evidence and inscriptions recently found on altars at a specific location in
Yemen which appear to correlate with the "place called Nahom" described in the book of 1 Nephi ,. Nahom is one of only a very few locations mentioned in the
Book of Mormon that the text implies had been named prior to contact with the Lehite travelers, in contrast to Lehi's normal application of the Middle Eastern practice of naming locations after family members .
Altars The
Bar'an Temple in
Marib ( east of San'a in Yemen) was excavated by a German archaeological team led by Burkhard Vogt. Before excavation began, all that was visible at the Bar'an site were six columns projecting above the sand. The temple structure and many of the altars were found to be well preserved by the sand and desert climate . One of the artifacts discovered at this location was an inscribed altar which has been dated to the seventh or sixth centuries BC. The first altar discovered was removed from the Bar'an site and placed in a traveling exhibit which began touring Europe in October 1997. Since that time, two additional altars bearing the same inscription mentioning
NHM have been identified at the same temple site . Each of the altars is constructed of solid limestone. All three contain a dedication inscription, which is carved around all four sides of the altars in the South Arabian script of that period, and each bears the name of their donor: Bi'athar . The first altar was dated to between the seventh and sixth centuries B.C by French researcher Christian Robin . Since Naw'um of the tribe of Nihm was the grandfather of Bi'athar, it is estimated that the Nihm tribal name must be at least two generations older than the altars themselves . ==Nahom and linguistics==