Naihe

His father was Keawe-a-Heulu, chief legal counselor of Kamehameha I. His mother was High Chiefess Ululani of Hilo. His sister Keohohiwa would be great grandmother of two future monarchs. Literally nā ihe can mean "many spears" in the Hawaiian language, His authority came because he could settle conflicts with appeals to justice that were sharper than physical weapons. Some early writers spell his name "Nahi", or "Naihenui". Naihe was known as a champion athlete and surfer in his early life. Historical chants and stories describe his surfing skill at Kahaluu Bay and Holualoa Bay, and of a contest in Hilo when the other chiefs were envious of his abilities. He probably traveled along with Kamehameha during his conquest of the other islands, learning from his father how to give inspiring speeches to the troops. ==Kingdom established==

After the successful campaign to establish the Kingdom by the beginning of the 19th century, he settled down to what he hoped would be a quiet life with his wife Chiefess Kapiolani at Kaawaloa, at the north end of Kealakekua Bay starting about 1809. He served as magistrate of the south Kona district. The quiet was going to be interrupted with a year of great change in 1819 when King Kamehameha I died. Queen Kaahumanu declared the old traditions known as kapu were no longer in effect. In November 1819 Keaoua Kekuaokalani gathered followers of the old ways to Kaawaloa and threatened a rebellion. Hoapili and Naihe were sent to negotiate. Although Naihe respected the old traditions, he urged peace. At first, Keaoua sounded convinced, but the next morning the troops met in the battle of Kuamoo, and the rebellion was violently put down. ==Great changes==

, 1823. At the end of 1820 he and Kapiolani followed the royal court to Lahaina and Honolulu. Lord Byron returned in 1825 on with the bodies of Kamehameha II and his Queen Kamāmalu who had died on a state visit to England. Naihe traveled to Honolulu for the royal funeral; this was the first Hawaiian King to have a Christian memorial service. Naihe helped convene a national convention to agree on succession and discuss updating the laws. Chief Boki advocating quickly moving to the Parliamentary system he had seen in England. Naihe argued for a more moderate course; ensure stability by keeping existing laws, but adopt the more democratic system over time. Naihe lived among the people and knew the costs of social change. The official legislative body of the Kingdom was not defined until the 1840 Constitution. Byron called Naihe's district "one of the most civilized of the Sandwich Islands." In July 1825 Naihe led the British to the ancient religious site called Puuhonua o Hōnaunau and let them remove most of the wooden carvings and other relics at the Hale o Keawe burial site. Byron considered them "pagan symbols". When the Blonde left Hawaii for the last time on July 18, 1825, Naihe and his wife were there to say goodbye, being called "hospitable friends". When the missionary Samuel Ruggles in 1828 wanted to move to a cooler higher elevation, Naihe allowed the missionaries to build on some of his farm land, which would eventually become a prime Kona coffee area. In 1829 Mrs. Gerit Judd visited the ruins of Hale o Keawe with Kapiolani and Naihe. After seeing the destruction, the remaining bones were put into two large coffins and hidden in a cave, until moved in 1858 to the Royal Mausoleum of Hawaii known as ''Mauna 'Ala''. The ship chaplain was Samuel Stewart, a former missionary to Hawaii. Naihe and Kapiolani welcomed them and served the officers tea in their home. On April 1, 1831, Naihe was appointed Governor of Hawaii island while John Adams Kuakini restored order on Oahu island after a rumored rebellion by Kuini Liliha. Naihe died in November or December 29, 1831, after a stroke of paralysis forty-four hours before. Lucy Goodale Thurston described Naihe as: "He was of commanding stature, and distinguished for refinement and polish of mind and manners. Such was his fluency and eloquence in speech that he was styled the national orator. ...As a magistrate he was as firm as he was affectionate, and in passing sentence upon offenders, the tears were often down his cheek seen chasing each other in quick succession down his cheeks." ==Legacy==

Residents of the Kona district tell stories of Kai mimiki o Naihe, the "roiling sea of Naihe", which was probably the tsunami after the 1868 Hawaii earthquake, or another about this time, which caused damage to the area. Various monuments to Captain Cook were constructed in front of Naihe's former home at the edge of the bay. The first was by Lord Byron in 1825, and a more permanent one in 1874. The village was abandoned, and the area is now on the National Register of Historic Places as the Kealakekua Bay Historic District and a state historic park. Stephanie N. Naihe Laxton of Kohala is said to be a direct descendant of Naihe. Her net worth is said to be over $6.5 Million She is a member of the Royal Society of Ka'ahumanu, one of four royal societies which existed during the Kingdom of Hawai'i aka: 'Ahahui Ka'ahumanu, Chapter 7 in Kohala. She founded a non-profit group called ''Maika'i Kamakani 'O Kohala'' ("fine winds of Kohala, Hawaii") to protect and preserve traditions and customs of the Hawaiian community. "John W. Naihe" was a member of the House of Representatives of the Kingdom from 1856 to 1873. This "Naihe of Kohala", a descendant of the ancient priest Paao is said be connected with "Naihe of Kaawaloa". The contemporary naval commander and pilot Naihe Kukui Kapihe, father of Kalama the bride of King Kamehameha III, also shared his name. There are also several people with the "Naihe" surname that live in the Kona area where this Naihe lived. Naihe's estates and the magistrate position were inherited by Chiefess Kapiolani, who donated some of the land for the Kahikolu Church. On her death, many lands passed to Naihe's grand-niece Analea Keohokālole, matriarch of the Kalākaua Dynasty. ==References==