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Nicolae Tonitza

Nicolae Tonitza was a Romanian painter, engraver, lithographer, journalist and art critic. Drawing inspiration from Post-Impressionism and Expressionism, he had a major role in introducing modernist guidelines to local art.

Biography
Born on 13 April 1886 as the first of five children of Anastasia and Neculai Toniță. He had three children. Born in Bârlad, he left his hometown in 1902 in order to attend the Iași National School of Fine Arts, where he had among his teachers Gheorghe Popovici and Emanoil Bardasare. The following year he visited Italy together with University of Bucharest students of archaeology under the direction of Grigore Tocilescu. Throughout his life, he remained committed to the Munich School, hailing its innovative style over the supposedly "obscure imitators of Matisse". After his return, Tonitza painted frescos in several churches of Moldavia and worked as an art teacher, and then, together with Cezar Petrescu, as editor of Iașul newspaper. He married Ecaterina Climescu in 1913. Wounded, he fell prisoner to the Bulgarians, and was sent to an internment camp in Kardzhali, together with fellow painter and the sculptor Horia Boambă. There, he became ill with malaria and rheumatism, which would plague him until his death. For his valor in battle, Tonitza was awarded in November 1916 the Order of Michael the Brave, 3rd class. He was set free and returned in April 1918. His commitment to social commentary is best perceivable in his graphic work, malicious and sometimes dramatical — he sketched for many contemporary, usually political and leftist, magazines: Socialismul (official voice of the short-lived Socialist Party of Romania), Adevărul, Flacăra, Hiena, Rampa, and Scarlat Callimachi's Clopotul —, and in his articles (including the ones in Viața Românească and Curentul), which mainly discussed cultural and social events. He became close to the writer and activist Gala Galaction, whose book O lume nouă he illustrated in 1919, and whose portrait ("The Man of a New World") he painted one year later. and decided to cease contributing to the press. The same year, he took Camil Ressu's defense during a scandal involving the latter's design for a National Theater curtain, attacking the artistic guidelines advocated by the cultural establishment ("[Romania is] the country where scientist historians compose erotic pieces and embarrassing rhymes, [...] where intellectual women draw the gusty gestures of decrepit election agents, [...] where physicians push their rusty hypodermics into the unmentionable muscle tissues of artists as a means to draw up aesthetical logarithms"). He met success in 1925, after opening a large exhibit of his Vălenii de Munte paintings in Bucharest, while raising controversy (including criticism from Ressu) over his "poster-like" style. A participant in several national exhibitions and World Fairs, he painted his last works around Balchik. According to Zambaccian, Tonitza's early association with socialism was partly due to the interest taken in him by the leftist press, who was willing to reward his contributions at a time when "one could not live solely by painting". He fell severely ill in 1937, and died three years later. He is buried at the Ghencea Cemetery, in Bucharest. ==Art==
Art
Owing much to the art of his predecessor Ştefan Luchian, Tonitza was largely inspired by Impressionism, but he equally admired the discoveries made by Post-impressionist artists (their revolution in composition and Belle Époque splendor). Tonitza was notably critical of Nicolae Grigorescu, the major trend-setter in Romanian art, whose success over "peasant motifs", he stated, had "lured him to remain, for the rest of his life, in this rosy and light-hearted atmosphere". he also adapted Expressionist guidelines — ones especially present in his satirical drawings, but also manifested large works such as Coadă la pâine ("Queuing for Bread", 1920). The early art produced by these influences was described in Sburătorul by Şirato, Tonitza's friend, as "paintings which are [in fact] drawings with a light resonance of intellectualism"; during the period, Rampa magazine hailed the painter as "A priest of humanitarian ideas, of ideas demanding the attention of present-day world leaders, with a more and more clear and audacious tone". Most of his works are serene in tones, in contrast with those expressing Tonitza's involvement in social issues. They proposed a classical aesthetical ideal, viewing art as a treasurer of spiritual values. This message is most obvious in his Northern Dobruja landscapes, his still life studies, the portraits of clowns (celebrated for their way of sublimating the comic and grotesque elements in masks and makeup, in order to reveal a sad humanity), young women and children. The so-called "Tonitza eyes", both point-shaped and expressive, are a characteristic trait in his children portraits. In contrast with their appreciation for these pieces, Zambaccian and other members of Grupul celor patru expostulated the Balchik landscapes: Zambaccian remarked that his were "more like arabesques in colored tones, [...] at a time when Șirato evolved upward toward a nuanced painting of a beautiful representativeness in a luminous space". ==Works==
Works
File:Nicolae Tonitza (1886-1940).jpg|Seaside Image:TonitzaSfSpiridonIasi.PNG|Sf. Spiridon Square in Iași (1906) Image:Tonitza13Dec1918.PNG|1919 cartoon Image:TonitzaOrfanderazboi.PNG|1920 cartoon Image:Nicolae Tonitza - Portretul lui Gala Galaction (Omul unei lumi noi) (1919-1920) (frame cropped out).jpg|The Man of a New World, portrait of Gala Galaction (1920) Image:TonitzaSiFiulMeu.PNG|1922 cartoon Image:Nicolae Tonitza - Fetita padurarului.jpg|''The Forester's Daughter'' (1924) Image:Nicolae Tonitza - Portret de copil.jpg|Portrait of a Child (1926) Image:Nicolae Tonitza - Gradina din Valeni.jpg|The Garden in Văleni (1926) Image:Nicolae Tonitza - Nude.jpg|Nude (1927) Image:Nicolae Tonitza - Portrait of a girl.JPG|Portrait of a girl (19xx) ==Notes==
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