Diogenes of Oenoanda

Nothing is known about the life of Diogenes apart from the limited information he reveals to us. The inscription itself, which had been dated to the late 2nd century, has now been assigned on epigraphic grounds to the Hadrianic period, 117–138AD. Diogenes was wealthy enough to acquire a large tract of land in the city of Oenoanda to construct (or possibly buy) a stoa to display his inscription. As a man who had found peace by practicing the doctrines of Epicurus, he tells us that in his old age he was motivated "to help also those who come after us" and "to place therefore the remedies of salvation by means of this porch." ==The inscription==

Diogenes constructed a rectangular stoa surrounded by a portico, and furnished with statues. and extended about 80 meters. It was originally about 25 000 words long and filled about 260 square metres of wall space. It was discovered in 1884, and the first 64 fragments were published in 1892. Since then, more fragments have been discovered, notably in a series of excavations led by Martin Ferguson Smith. among the parts discovered in 2008 was a statement on Plato's theory of cosmogony. The inscription contains three treatises written by Diogenes as well as various letters and maxims: • A Treatise on Ethics, which describes how pleasure is the end of life; how virtue is a means to achieve it; and explains how to achieve the happy life. • A Treatise on Physics, which has many parallels with Lucretius, and includes discussions on dreams, the gods, and contains an account of the origin of humans and the invention of clothing, speech and writing. • A Treatise on Old Age, which appears to have defended old age against the jibes of the young, although little of this treatise survives. • Letters of Epicurus, which includes a letter to Epicurus' mother on the subject of dreams. ==Notes==