Machiel Kiel has been conducting a contemporary architectural survey of the old bazaar before the Skopje earthquake of 1963.
Early period The earliest known archaeological findings revealed at the
Kale Fortress testify that the surrounding area has been inhabited since 4,000 BC, while the earliest historical facts mention the
Paeonians as the first people who settled up on this area. Following the fall of the city of
Scupi under Roman rule, numerous Roman buildings, such as
temples, , and
theatres were built inside the city, that subsequently promoted it as an important religious and cultural centre in the
Roman Empire. In 518, Scupi was heavily damaged by a devastating earthquake, which prompted the Byzantine emperor
Justinian I to rebuild a new capital that was located distantly from the destroyed city. Nevertheless, the local population settled up on a hilly area, where, later, the emperor Justinian ordered the construction of the Kale Fortress.
Middle Ages Byzantine rule After the fall of the
First Bulgarian Empire under Byzantine rule in 1018, the emperor Basil II transformed Skopje into a capital of a
theme and an episcopal see, whose bishop was elected for a four-year term. Following the death of Basil, his successor,
Romanos III Argyros, undertook activities to reconstruct the
Monastery of St. Georgi, which was situated on the place where today the
Sultan Murad Mosque is located. It is said that the monastery, at the time, was one of the most reputable and decorated monasteries in most of the
Balkans. With the coming to power of the Komnenni dynasty in the beginning of the 12th century, the city lived a relatively calm period and saw significant development. The development was followed by construction of walls and defense towers around Dolengrad, monasteries and churches. Strong development contributed to the city to take the position of an important trading center which was visited by merchants from many other places like Dubrovnik and Republic of Venice.
Serbian rule In 1282, the Serbian King Stefan Uros II Milutin conquered Skopje, the city became a part of Raska and later within the medieval Serbian state. This period is characterized by the construction of numerous churches, monasteries and palaces in and around the city. During his stay in Skopje in 1299 and 1300, the Byzantine envoy Theodore Metochites noted that apart Gorengrad, there was Dolengrad, which was protected by walls. King Stefan Dusan In 1345 Skopje was declared the capital of Serbian Kingdom by Stefan Dusan. The following year he was crowned king in Skopje. During this time the area of bazaar was a particular shopping center, but the city generally stated as the main trade center with developed crafts, where a special role had merchants from Dubrovnik and Republic of Venice. In addition it is possible that today's Sultan Murat mosque is located in the exact place where Dushan's royal palace was. After the death of Stefan Dusan, the city was under Serbian rule until 1385 when Vuk Brankovic surrendered to the Ottomans and Skopje became part of the Ottoman Empire.
Ottoman Period The conquest by the Ottoman Turks rapidly began to change the ethnic composition of the Skopje. The wealth with which handled the local churches, monasteries, and the population itself passed into the hands of the Turks. The city transformed into a military stronghold and the construction of several buildings of religious character changed the architecture of the city. A number of typical Ottoman buildings were built immediately after the conquest. Those objects were built primarily to serve Muslim population. Major changes to the architectural character of the current Old Bazaar occurred during governorship of Ishak Beg and his son Isa Bey. Ishak Beg began construction of Sultan Murad Mosque, which construction was completed in 1436. In 1438 began construction of Ishak Beg Mosque and the mausoleum where Ishak Beg was buried. After his death his son and successor, Isa Beg, constructed numerous buildings in what is today Old Bazaar. These buildings, constructed between 1445 and 1469, were indispensable for the economic development of the city. Thus, during this time Skopje saw new buildings like Bezisten and Çifte Hamam. After the death of Isa Beg, in accordance with his testament was built Isa Beg Mosque (1475) and later Haji-kasamova mosque (1489–1490) and Mustafa Pasha Mosque (1492). In the period from 1489 to 1497 Daut Pasha, Grand Vesir of East Rumelia, invested in the construction of several buildings in the bazaar, among which the most famous is Daut Pasha Hamam. At the same time were built imarets i.e. public houses where food was prepared and served to the homeless and travelers who have stayed in the city. During the 16th and 17th centuries, the Bazaar reached its urban and economic zenith, developing into one of the greatest oriental bazaars in the Balkans. The accelerated development of trade and the construction of new stores and facilities continued further. In 1504, near the bazaar, Yahya Pasha built Yahya Pasha Mosque which still survives today. Kurşumli Han inn was built in the middle of the century, and in 1543 began the construction of the Church of the Ascension of Jesus, which was the first Christian project that was approved during the Ottoman period in Skopje. The strong earthquake which struck in Skopje 1555, caused massive damage in the bazaar, but the city soon recovered and continued unimpeded development of trade. During this time most of trade took place thanks to the influential Jewish colony and other colonies were created like that of merchants from Dubrovnik.
Modern period Yugoslavia There are preserved important buildings of the Ottoman period within the Old Bazaar.
Independent Macedonia For some months following the
inter-ethnic conflict of 2001,
Macedonians were cautious and hesitant to stroll around the Old Bazaar as the place was associated with criminality, uncleanliness and
Albanians by
Macedonians. The urban planners of Čair, mainly Albanians, view the Old Bazaar as characterised by its Ottoman heritage and identity that was neglected or destroyed by architects from the Yugoslav and post Yugoslav eras. The local Turkish community of Skopje has significantly contributed to the history of the Old Bazaar and supported initiatives for the refurbishment of Skopje's historical core associated with the Ottoman period.
Public Opinion Different perspectives based on community experiences of the space exists among Albanians and Macedonians of the history of the Old Bazaar. A refurbishment initiative during the 1990s on the Old Stone Bridge prevented people from crossing the structure and it resulted in negative economic effects for many craftsmen of the Old Bazaar. ==Landmarks==