Beginnings The Schwarzenau Brethren were first organized in 1708 under the leadership of
Alexander Mack (1679–1735) in Schwarzenau, Germany, now part of
Bad Berleburg in
North Rhine-Westphalia. In August of the same year, five men, including Mack, and three women gathered at the
Eder, a small river that flows through Schwarzenau, to perform baptism as an outward symbol of their new interpretation of the faith. One of the members of the group first baptized Mack, who then, in turn, baptized the other seven. Mack along with the seven others believed that the Roman Catholic, Lutheran, and Reformed churches were taking extreme liberties with the true message of Christianity revealed in the New Testament, so they rejected state-church unions, use of force and violence, and the established liturgy, including
infant baptism and existing Eucharistic practices. The founding Brethren were broadly influenced by Radical Pietist understandings of an invisible, nondenominational church of awakened Christians who would fellowship together in equality, purity, and love, following Jesus while awaiting Christ's return. A notable influence was Ernest Christopher Hochmann von Hochenau, a traveling Pietist minister. While living in
Schriesheim, his hometown, Mack invited Hochmann to come and minister there. Like others who influenced the Brethren, Hochmann considered the pure church to be spiritual and did not believe that a highly organized church was necessary. By 1708, the date of the first Brethren baptisms, Mack had rejected this position in favor of forming a separate church with visible rules and ordinances—including threefold baptism by immersion, a three-part Love Feast (that combined communion with feet washing and an evening meal), anointing, and use of Church discipline steps as instructed in Matthew 18, culminating with the "ban" against wayward members. Religious persecution drove the Brethren to take refuge in
Friesland, Netherlands. In 1719 Peter Becker led a group to settle in Pennsylvania. In 1720 forty Brethren families settled in
Surhuisterveen in Friesland. They lived among the Mennonites there, remaining until 1729, when all but a handful emigrated to America in three separate groups from 1719 to 1733. By 1740, nearly all of the "Schwarzenau" Brethren had relocated to Pennsylvania and they ceased to exist as an organized group in Europe. Peter Becker organized the first American congregation at Germantown, Pennsylvania, on December 25, 1723. In 1743 Christopher Sauer, an early preacher and a printer, printed a Bible in German, the first published in a European language in North America.
Early schisms The first schism from the general body of German Baptist Brethren occurred in 1728, but more followed after the
American Revolution, as different groups sought their own ways. The first separatists became the Seventh Day Dunker Brethren, whose distinctive principle was that they believed that Saturday was still the
true Sabbath. They were founded by
Conrad Beissel (1690–1768). In 1732 Beissel led the establishment of a semi-monastic community with a convent and monastery at
Ephrata, in what is now
Lancaster County, Pennsylvania. While celibate, the community also welcomed believing families, who lived nearby and participated in joint worship. The monastic feature and celibacy were gradually abandoned after the American Revolution. In 1814 the Society was incorporated as the
Seventh Day German Baptist Church. Several branches were established, some of which still exist. A group called the
Church of God or "New Dunkers" withdrew in 1848. They disbanded in August 1962. In 1782 the Brethren forbade slaveholding by its members. The German Baptist Brethren grew from a small sect of about 1,500 German speaking members in 1790 to a mainly English speaking church with about 58,000 members in 500 congregations in 1880.
The divisions of the early 1880s In the early 1880s there was a three-way division among the German Baptist Brethren: In 1881, the more conservative and traditional Old German Baptist Brethren withdrew from the larger progressive faction in order to maintain older customs, traditional dress, and simpler forms of worship. In 1883,
the Brethren Church left the German Baptist Brethren over several matters revolving around separation from following fleeting fashions and whatever is popular with the world (James 4:4) including Sunday Schools, higher education, expensive and luxurious dress fads, revivalism, nationalism and practicing less church discipline. The Old German Baptist Brethren and
Old Brethren churches represent the conservative faction who wanted to remain plain and live a more simple, family and church-focused lifestyle. They wanted to focus on personal discipleship, daily and weekly worship, bearing one another's burdens, and working together to build relationships while conquering obstacles. They did not want to lose their children to a fast, self-centered lifestyle and kept a cautious attitude, waiting to observe resulting consequences rather than automatically accepting every new innovation of the 19th century. The Brethren Church represents the more liberal faction, pushing ahead to new frontiers because of their belief that a newer way of doing things is a better way. The mainline progressive German Baptist Brethren changed their name to the
Church of the Brethren in 1908. The remaining middle group retained the name German Baptist Brethren. At the Annual Conference of 1908 at
Des Moines, Iowa, the name was officially changed to the Church of the Brethren. Their Annual Conference justified the name change by citing the predominant use of English in the church, the fact that the name "German Baptist" frustrated some mission work, and that it would helpfully disassociate the denomination from the Old German Baptist Brethren.
Departure of small conservative groups In the early 20th century several more conservative Brethren left the Old German Baptist Brethren and formed their own churches. In 1913, a group broke away in Indiana and formed the
Old Brethren. In 1915, another congregation of Old Brethren was organized in California. The issue which is often given as the initial cause for division was the changes brought in with acceptance of automobiles and telephones among the Old German Baptist Brethren. Generally, the Old Brethren also wanted more unity and wanted to uphold the old order form of annual meeting which was simpler than had recently developed among the Old German Baptists. There was more division over the acceptance of the automobile in 1930. After the 1930 divide, those who adopted the use of the automobile placed less stress on annual meeting authority than did the parent body, believing it to be more for edification and teaching. Personal conviction from the Holy Spirit and Scripture rather than legislative decisions of annual meeting is now the basis for adherence to the church's order. Old Brethren adult membership, among six congregations (in California, Arkansas, Indiana, and Ohio), in 2000 was 250. In 1939, Old Brethren who wished to maintain the stress on annual meeting decisions and the rejection of automobiles, telephones, electricity, and tractors formed a group called the
Old Brethren German Baptists.
Old Brethren German Baptist membership in 2012 was over 100 and growing rapidly, with congregations in Indiana, Ohio and Missouri. As the original
Old German Baptist Brethren body became more accepting of automobiles, another group withdrew in 1921 to become the
Old Order German Baptist Brethren. They do not use automobiles, electric power or telephones but do use tractors in the field and for transportation on the public roadways for work related activities, such as going to work sites or selling produce in towns. Two other minor divisions in the parent body of "Old German Baptist Brethren" occurred in the 1990s resulting in three car driving congregations of 185 total members. While each conference has an "official" name, members of all conferences refer to themselves generally as Old Order German Baptists.
Further division In 2009, a major division was a result of the rejection, by a large percentage of members (approximately 2,400 individuals), of an unprecedented committee report adopted by the 2009 Annual Meeting held near Waterford, CA. The report stated in part, "Members of the Old German Baptist Brethren Church in full fellowship and in good standing with the Church, believe and agree that the Old German Baptist Brethren’s interpretation of New Testament doctrine is scriptural and has been prompted by the Holy Spirit and it is their mind to remain in this fellowship and to teach, support and promote the unity of the Spirit in the bond of peace. It will be expected that members hearing the reading of this report will be willing to accept the same." No positions on specific questions of doctrine or church practice before the Conference were addressed in the Report, though the general understanding was that it asked for an affirmation of loyalty to traditional doctrine and practice as interpreted by the more traditional/conservative arm of membership. Conference representatives were sent to each district (congregation) in the brotherhood to determine the willingness of each member to accept the report. Those who refused to accept the report gave their names, which were recorded and sent to the secretary of the standing committee for processing, and they were disfellowshipped (i.e. excommunicated). Members who refused to accept the Report were given 60 days to reconsider their decision without repercussion. Those who remained silent or did not attend the meetings were assumed to be in agreement or willing to submit to the decision, and were retained as members. A majority of the members who did not accept the Report and were subsequently disfellowshipped participated in the re-organization of a new body, which was organized at a July 3, 2009, meeting in Troy, Ohio, called the
Old German Baptist Brethren, New Conference. Several fundamental disagreements identified by the New Conference and adherents included: allowing regular group Bible studies outside of the Sunday worship setting; permitting open outreach and mission efforts; use of e-mail and the Internet; Scriptural application of church discipline as guided by Matthew 18; and preservation of the historical Brethren practice of decision-making by "taking the voice" (or vote) of every member, whereas no discussion was permitted upon presentation of the 2009 Report, and only a vote of affirmation was permitted. The New Conference Polity Statement, declares that "the church must never be elevated to a place of equality with Jesus Christ," reflecting the New Conference's somewhat more individualistic approach to faith (in opposition to the parent body's stronger emphasis on unity through mutual practice and theology). The majority of the remainder of the departing members have joined similar existing groups such as the Old Brethren or Dunkard Brethren, or moved on to more mainstream church fellowships. Since the split, a few families who stood with the New Conference in 2009 have returned to their Old Conference membership, primarily in Ohio and Indiana, and several families have migrated to the New Conference from the Old since that time, primarily in Ohio, Indiana, Virginia, and Pennsylvania.
Recent events Following the division of 2009, the majority that remained with the Old German Baptist Brethren (often referred to as the "Old Conference") decided at their 2010 Annual Conference to continue the ban on email and the internet. They agreed to allow very limited use for member businesses already online, with the understanding that they discontinue use within three years. To date, the subsequent queries again requesting some form of business use have been met with a discussions ending in reaffirmation of the 2010 decision. As of 2015, there is a group of nine brethren working autonomously with outside communications companies to arrange a "third party" system to allow their members access to needed online information without actually using the World Wide Web themselves. An increasing adherence to traditional patterns of dress and practice has also become significantly more evident among the remaining conservative membership. A trickle of members moving to the more traditional horse and buggy groups (primarily
Old Brethren German Baptist) may also have slowed. Increasing conservatism in the Old German Baptist Brethren has also had a bearing on the decision of a majority of the former members of the Philip Hess faction of the German Baptist Brethren to join the Old Conference of the Old German Baptist Brethren after the dissolution of that group in September–October 2010. The increasing conservatism since the 2009 division was not sufficient for the majority of the Gene Wagoner faction of the German Baptist Brethren to move to the Old German Baptist Brethren upon the dissolution of that group in spring of 2012, although several of them did reunite with the parent body Old German Baptist Brethren Church prior to the 2012 Annual Conference. Several of the former members of that faction have joined the small migration of former Old German Baptist Brethren moving to Trenton, MO and have united with them in the more traditional horse and buggy
Old Brethren German Baptist group. After the 2015 Annual Meeting voiced to formally permit the filtered/third-party Internet service facilitated by the "Brethren Resource Group", several of the more-conservative congregations who were dissatisfied with the decision of the majority repeatedly sent queries to subsequent Annual Meetings objecting to the decision and the procedure used at the 2015 meeting. Not receiving satisfaction and being unwilling to submit to the repeated decisions and re-affirmations of the general brotherhood at the Annual Meeting, and following the work of a committee of elders called to the Antietam, PA congregation to resolve several issues, there were two independent meetings held on November 11-12 and December 9-10, 2020, on a farm near
Greencastle, Pennsylvania, to discuss the grievances of the dissatisfied members and to consider a formal separation from the main body. An agreement was reached by those present to re-organize as
The Old German Baptist Church, and between 500 and 600 members aligned themselves with this new group; the majority of the new membership was primarily composed of individuals from Pennsylvania, along with others from New York, Wisconsin, California, Ohio, Indiana, Kansas, Missouri, and West Virginia. While technology was the most vocal point of contention over the last several years, there were several resolutions adopted at the December 2020 by the separating members. These included a commitment to unanimity in decision-making (which has since been modified), greater caution and avoidance of internet usage and related technology, greater adherence and discipline toward plainness of dress, and the prevalence of conference decisions over local practices. ==Theology==