Plain dress is attributed to reasons of
theology and
sociology. In plain communities, women traditionally wear
Christian headcoverings in keeping with the teaching of
Saint Paul in . Clothing worn by
Bruderhof women includes a headcovering, as well as long skirts or dresses; men wear contemporary clothes of a modest nature.
Quaker As a part of their
testimony of simplicity,
Quakers (Religious Society of Friends) traditionally wore plain dress; "Ruffles and
lace and other forms of ornamentation, as well as unnecessary cuffs and collars and lapels and buttons, were forbidden."
George Fox implored fellow Quakers to wear plain dress: For Conservative Friends, plain dress for men usually includes "a broad-brimmed felt or straw hat, trousers with suspenders instead of a belt, and muted colors in the fabrics: blacks, whites, greys, browns", sometimes with "broad-fall trouser cuts". in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die, a Methodist congregation, full as plain dressed as a Quaker congregation." He also taught, with respect to headcovering, that women, "especially in a religious assembly", should "keep on her veil". Those who tried to
attend Methodist services in costly apparel were denied admittance. Wesley's teaching was based on his interpretation of and , which he stated led him to conclude that "expensive clothes puff up their wearers, promote vanity, incite anger, inflame lust, retard the pursuit of holiness, and steal from God and the poor." The 1858 Discipline of the
Wesleyan Methodist Connection stated that "we would not only enjoin on all who fear God plain dress, but we would recommend to our preachers and people, according to Mr. Wesley's views expressed in his sermon on the inefficiency of Christianity, published but a few years before his death, and containing his matured judgment, distinguishing plainness—
Plainness which will publicly comment them to the maintenance of their Christian profession wherever they may be." The 1859 novel
Adam Bede portrayed the Methodist
itinerant preacher,
Dinah Morris, wearing plain dress, with the words "I saw she was a Methodist, or Quaker, or something of that sort, by her dress".
Peter Cartwright, a Methodist
revivalist, lamented the decline of wearing plain dress among Methodists, stating: While few wear plain dress in mainline Methodism today, Methodist Churches of the
conservative holiness movement, such as the
Allegheny Wesleyan Methodist Connection and
Evangelical Wesleyan Church, continue to dress plainly, also avoiding the wearing of jewelry (inclusive of wedding rings). The
Fellowship of Independent Methodist Churches, which continues to observe the
ordinance of women's headcovering, stipulates "renouncing all vain pomp and glory" and "adorning oneself with modest attire."
Moravian Historically, members of the
Moravian Church wore plain dress:
Nicolaus Zinzendorf, a Moravian divine, "likened the Haube to a 'visible diadem' representative of Jesus' burial cloth." In 1815, Moravian women in the United States switched to wearing the English bonnet of their neighbors. Additionally, in the present-day, Moravian ladies wear a lace headcovering called a
haube when serving as dieners in the celebration of
lovefeasts.
Holiness Pentecostal Certain
Holiness Pentecostal denominations enjoin dress standards for their members; the
Calvary Holiness Association, a Holiness Pentecostal denomination, teaches: == Theological bases ==