Indigenous people The presence of
Oldowan artifacts in West Africa was confirmed by
Michael Omolewa, attesting to the presence of ancient humans. Undated
Acheulean (
Early Stone Age) artifacts are well documented across
West Africa. The emerging
chronometric record of the
Middle Stone Age (MSA) indicates that
core and
flake technologies have been present in West Africa since at least the
Chibanian (~780–126 thousand years ago or
ka) in northern, open
Sahelian zones, and that they persisted until the
Terminal Pleistocene/
Holocene boundary (~12 ka) in both northern and southern zones of West Africa. This makes them the youngest examples of such MSA technology anywhere in Africa. The presence of MSA populations in forests remains an open question. Technological differences may correlate with various
ecological zones.
Later Stone Age (LSA) populations evidence significant technological diversification, including both
microlithic and
macrolithic traditions. The record shows that
aceramic and
ceramic LSA assemblages in West Africa overlap chronologically, and that changing densities of
microlithic industries from the coast to the north are geographically structured. These features may represent social networks or some form of cultural diffusion allied to changing ecological conditions. This influx of these groups was compounded by the decline of the
Mali Empire in 1375 and the
Songhai Empire in 1591. As inland regions underwent
desertification, inhabitants moved to the wetter coast. These new inhabitants brought skills such as cotton
spinning, cloth
weaving, iron
smelting,
rice and
sorghum cultivation, and social and political institutions from the Mali and Songhai empires. People along the coast built
canoes and traded with other West Africans from
Cap-Vert to the
Gold Coast.
Early colonization Between 1461 and the late 17th century,
Portuguese,
Dutch, and
British traders had contacts and trading posts in the region. The Portuguese named the area
Costa da Pimenta ("Pepper Coast") but it later came to be known as the
Grain Coast, due to the abundance of
melegueta pepper grains. The traders would barter commodities and goods with local people. In the United States, there was a
"Back-to-Africa" movement to settle
African Americans, both
Free people of color and formerly enslaved, in Africa. This was partially because they faced racial discrimination in the form of political disenfranchisement and the denial of civil, religious, and social rights. It was also partially because slave owners and politicians feared uprisings and rebellions of enslaved peoples. They believed these uprisings would be motivated by a desire to achieve the freedoms experienced by formerly enslaved peoples, specifically freedom from violence and reunions with separated family. Formed in 1816, the
American Colonization Society (ACS) was made up mostly of
Quakers and slaveholders. Quakers believed black people would face better chances for freedom in Africa than in the U.S. While slaveholders opposed freedom for enslaved people, some viewed "
repatriation" of free people of color as a way to avoid
slave rebellions. By 1867, the ACS (and state-related chapters) had assisted in the migration of more than 13,000 people of color from the United States and the Caribbean to Liberia. These free African Americans and their descendants married within their community and came to identify as
Americo-Liberians. Many were of mixed race and educated in American culture; they did not identify with the indigenous natives of the tribes they encountered. They developed an ethnic group that had a cultural tradition infused with American notions of political republicanism and Protestant Christianity. According to historian Henryatta Ballah, indigenous Liberian cosmology was centralized around the existence of a supreme being and its worship through specific deities and ancestral spirits that they believed acted as intermediaries between themselves and the supreme being. Certain pieces of land were considered to be part of the spiritual land and were central to Indigenous Liberians' resistance to their loss of land through colonization. Americo-Liberians and the American Colonization Society sought to eradicate all forms of Indigenous religious practices as a form of forced assimilation and to aid in their acquisition of land and political power. The term "witchcraft" was used to describe all Indigenous cosmologies in Liberia and many missionaries described these religious practices as the most barbaric practices of all "native tribes". These ideas about Indigenous Liberian cosmologies drove large-scale assimilation in the country beginning in the 1820s and continuing for decades. The ACS, supported by prominent American politicians such as
Abraham Lincoln,
Henry Clay, and
James Monroe, believed "repatriation" was preferable to having emancipated slaves remain in the United States. The Americo-Liberian settlers did not relate well to the indigenous peoples they encountered, especially those in communities of the more isolated areas. The colonial settlements were raided by the
Kru and
Grebo from their inland chiefdoms. Encounters with indigenous people in rural areas often became violent. Believing themselves to be different from and culturally and educationally superior to the indigenous peoples, the Americo-Liberians developed as an elite minority that created and held on to political power. The Americo-Liberian settlers adopted clothing such as
hoop skirts and
tailcoats and generally viewed themselves as culturally and socially superior to indigenous Africans. Indigenous people did not enjoy birthright citizenship in their own land until 1904.
Political formation , first President of Liberia, between 1848 and 1852 On July 26, 1847, the settlers issued a
Declaration of Independence and promulgated a
constitution. Based on the political principles of the
United States Constitution, it established the independent Republic of Liberia. On August 24, Liberia adopted its 11-striped
national flag. The
United Kingdom was the first country to recognize Liberia's independence. The United States did not recognize Liberia until 1862, after the Southern states, which had strong political power in the American government, declared their secession and the formation of the
Confederacy. The leadership of the new nation consisted largely of the
Americo-Liberians, who at the beginning established political and economic dominance in the coastal areas that the ACS had purchased; they maintained relations with the United States and contacts in developing these areas and the resulting trade. Their passage of the 1865 Ports of Entry Act prohibited foreign commerce with the inland tribes, ostensibly to "encourage the growth of civilized values" before such trade was allowed in the region. It was made up primarily of Americo-Liberians, who maintained social, economic and political dominance well into the 20th century, repeating patterns of European colonists in other nations in Africa. Competition for office was usually contained within the party; a party nomination virtually ensured election. Pressure from the United Kingdom, which controlled
Sierra Leone to the northwest, and France, with its interests in the north and east, led to a loss of Liberia's claims to extensive territories. Both Sierra Leone and the Ivory Coast annexed territories. Liberia struggled to attract investment to develop infrastructure and a larger, industrial economy. There was a decline in the production of Liberian goods in the late 19th century, and the government struggled financially, resulting in indebtedness on a series of international loans. On July 16, 1892,
Martha Ann Erskine Ricks met
Queen Victoria at Windsor Castle and presented her with a handmade quilt, Liberia's first diplomatic gift. Born into slavery in Tennessee, Ricks said, "I had heard it often, from the time I was a child, how good the Queen had been to my people—to slaves—and how she wanted us to be free." Despite this, some trade relations remained between Liberia and Germany, largely due to Germany's lack of tropical colonies. Subsequently, it was
one of 32 nations to take part in the
Versailles Peace Conference in 1919, which ended the war and established the
League of Nations; Liberia was among the few African and non-Western nations to participate in the conference and the founding of the league. Though aid from the United States was promised to Liberia in the amount of $5 million, the US Congress refused to sanction an official loan after the end of the First World War. When this aid did not come and trade continued to dwindle, Liberia was forced to borrow from the Bank of British West Africa, furthering its debt from the $800,000 it owed in 1904. These financial difficulties helped pave the way for multinational foreign investment companies, specifically those interested in rubber, to make their way into Liberia in the 1920s. the winning candidate was declared to have received votes amounting to more than 15 times the number of eligible voters. (The loser actually received around 60% of the eligible vote.) As a result of the report, President
Charles D. B. King and Vice President
Allen N. Yancy resigned. In the mid-20th century, Liberia gradually began to modernize with American assistance. During
World War II, the United States made major infrastructure improvements to support its military efforts in Africa and Europe against Germany. It built the
Freeport of Monrovia and
Roberts International Airport under the
Lend-Lease program before its entry into the Second World War. In 1944, President Tubman announced his "Open Door" policy. This policy, which encouraged foreign investment, gave Liberia an attractive climate for foreign investment and increased involvement of multinational foreign investment in the country. Despite this, Firestone remained and still remains one of the largest influences on the Liberian economy. This influence has raised concerns in regards to the effects of foreign investment on Liberia's political and economic policies. Economists such as Elliot Berg have stated that economic growth may be confined to export goods with foreign producers, which removes some of Liberia's economic autonomy. a proponent of African independence from European colonial powers, and a supporter of
Pan-Africanism. Liberia also helped to fund the
Organisation of African Unity.
Late 20th-century political instability with United States Secretary of Defense
Caspar Weinberger during a visit to Washington DC in 1982 On April 12, 1980,
a military coup led by Master Sergeant
Samuel Doe of the
Krahn ethnic group overthrew and killed President
William R. Tolbert Jr. Doe and the other plotters later executed most of Tolbert's cabinet and other Americo-Liberian government officials and True Whig Party members on a Monrovia beach. The coup leaders formed the
People's Redemption Council (PRC) to govern the country. Government repression intensified in response, as Doe's troops responded by executing members of the
Gio and
Mano ethnic groups in
Nimba County. By September 1990, Doe's forces controlled only a small area just outside the capital, and Doe was captured and executed in that month by rebel forces. in Monrovia during the
Second Liberian Civil War The rebels soon split into conflicting factions. The
Economic Community Monitoring Group under the
Economic Community of West African States organized an armed intervention. Between 1989 and 1997, around 60,000 to 80,000 Liberians died, and, by 1996, around 700,000 others had been displaced into refugee camps in neighboring countries. A peace deal between warring parties was reached in 1995, leading to
Taylor's election as president in 1997. The
Second Liberian Civil War began in 1999 when
Liberians United for Reconciliation and Democracy, a rebel group based in the northwest of the country, launched an armed insurrection against Taylor.
21st century In March 2003, a second rebel group,
Movement for Democracy in Liberia, began launching attacks against Taylor from the southeast. Under heavy pressure from the international community and the domestic
Women of Liberia Mass Action for Peace movement, Taylor resigned in August 2003 and went into exile in
Nigeria. A peace deal was signed later that month. The
United Nations Mission in Liberia began arriving in September 2003 to provide security and monitor the peace accord, and an interim government took power the following October. The subsequent
2005 elections were internationally regarded as the freest and fairest in Liberian history. In 2006, the government established a
Truth and Reconciliation Commission to address the causes and crimes of the civil war. In 2011, July 26 was proclaimed by President Sirleaf as National Independence Day. In October 2011, peace activist
Leymah Gbowee received the
Nobel Peace Prize in her work of leading a women's peace movement that brought an end to the
Second Liberian Civil War in 2003. In November 2011, President Sirleaf was
re-elected for a second six-year term. Following the
2017 Liberian general election, former professional
football striker
George Weah, considered one of the greatest African players of all time, was sworn in as president on January 22, 2018, becoming the fourth youngest serving president in Africa. The inauguration marked Liberia's first fully democratic transition in 74 years. Weah cited fighting corruption, reforming the economy, combating illiteracy, and improving living conditions as the main targets of his presidency. On January 22, 2024, Boakai was sworn in as Liberia's new president. == Geography ==